Looking for something in the CCC

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Lil_M

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I have my copy here, I just can’t find exactly what I’m looking for…on another forum posters are saying that they’re “Catholic” but they don’t have to believe/agree with what the Pope/bishops say, or follow all the teachings. Can someone tell me where to locate the section that disproves that sentiment? Thanks 🙂
 
**Michelle,

My beautiful sister in Jesus Christ & your most precious gift from God, Isabelle,**

"Jesus entrusted a specific authority to Peter: “I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” The “power of the keys” designates authority to govern the house of God, which is the Church. Jesus, the Good Shepherd, confirmed this mandate after his Resurrection: “Feed my sheep.” The power to “bind and loose” connotes the authority to absolve sins, to pronounce doctrinal judgements, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter, the only one to whom he specifically entrusted the keys of the kingdom."

**These poor, misinformed & well meaning people are not Catholic. They are ‘catholic’ in name or heritage only, but Jesus loves them & His Infinite Mercy gives us all a chance to repent & believe in the Gospel!!!
**
"The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel." (MK 1:15)

Sancta Maria, Mater Dei, Ora Pro Nobis Peccatoribus!

mark
 
“The Church’s Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes truths contained in divine Revelation or having a necessary connection with them, in a form obliging the Christian people to an irrevocable adherence of faith.” (CC 88)

this is in reference to dogma but Christians are required to adhere to the doctrines as well.
 
**For your consideration…I think 2039 is the “silver bullet”…at least it is for me in my doubts and struggles with “self” versus the Church’s teachings.

The two “truth tellers”… for me…****-(1) when someone is near death or has died…who am I going to call and who am I going to believe/follow…my conscience or the Church? Nothing quickens the heart, the mind and the will…better or more vigorously than imminent death or death itself arriving on the doorsteps of our own personal life or in the life of someone very dear and very close to us.

-(2) if I disagree with the Church on something…do I pray over it and study/seek to understand not just “what” the Church is teaching/saying…but especially the “why” behind the Church’s pronouncement(s)!..or do I summarily dismiss it as something I can ignore…simply by not putting it on my “plate of beliefs”!
** **Pax Christi
**
1785 In the formation of conscience the Word of God is the light for our path,54 we must assimilate it in faith and prayer and put it into practice. We must also examine our conscience before the Lord’s Cross. We are assisted by the gifts of the Holy Spirit, aided by the witness or advice of others and** guided by the authoritative teaching of the Church**.55
1792 Ignorance of Christ and his Gospel, bad example given by others, enslavement to one’s passions,** assertion of a mistaken notion of autonomy of conscience, rejection of the Church’s authority and her teaching,** lack of conversion and of charity: these can be at the source of errors of judgment in moral conduct.
2039 Ministries should be exercised in a spirit of fraternal service and dedication to the Church, in the name of the Lord. At the same time the conscience of each person should avoid confining itself to individualistic considerations in its moral judgments of the person’s own acts. As far as possible conscience should take account of the good of all, as expressed in the moral law, natural and revealed, and ** consequently in the law of the Church and in the authoritative teaching of the Magisterium on moral questions. Personal conscience and reason should not be set in opposition to the moral law or the Magisterium of the Church.**
1790 A human being must always obey the certain judgment of his conscience. If he were deliberately to act against it, he would condemn himself. **Yet it can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed. **
**
2089 ***Incredulity *is the neglect of revealed truth or the willful refusal to assent to it. “*Heresy *is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; *apostasy *is the total repudiation of the Christian faith; *schism *is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him.”
168 It is the Church that believes first, and so bears, nourishes and sustains my faith. Everywhere,** it is the Church that first confesses the Lord**: “Throughout the world the holy Church acclaims you”, as we sing in the hymn “Te Deum”; with her and in her, we are won over and brought to confess: “I believe”, “We believe”. It is through the Church that we receive faith and new life in Christ by Baptism. In the Rituale Romanum, the minister of Baptism asks the catechumen: “What do you ask of God’s Church?” And the answer is: “Faith.” “What does faith offer you?” “Eternal life.”
**88 **The Church’s Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes, in a form obliging the Christian people to an irrevocable adherence of faith, truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these.
**2051 **The infallibility of the Magisterium of the Pastors extends to all the elements of doctrine, including moral doctrine, without which the saving truths of the faith cannot be preserved, expounded, or observed.
**2036 **The authority of the Magisterium extends also to the specific precepts of the natural law, because their observance, demanded by the Creator, is necessary for salvation. In recalling the prescriptions of the natural law, the Magisterium of the Church exercises an essential part of its prophetic office of proclaiming to men what they truly are and reminding them of what they should be before God.
 
Also see the Rite of Reception in the Easter Vigil Mass [right after the renewal of Baptismal Promises] for those who are already baptized and wish to become Catholic:
Celebrant: . . . I now invite you to come forward with your sponsors and in the presence of this community to profess the Catholic faith. In this faith you will be one with us for the first time at the Eucharistic table of the Lord Jesus, the sign of the Church’s unity.
Candidates: I believe and profess all that the Catholic Church believes, teaches, and proclaims to be revealed by God.
That is what defines one as a Catholic.
 
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