LoTH: pre and post Vatican II?

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Not sure whether it’s been asked before but I am curious to find out about Liturgy of The Hours.

What is the different of the LoTH before and after Vatican II? I heard that the new one is lacking of 3 psalms, is that right? Thanks all.
 
Not sure whether it’s been asked before but I am curious to find out about Liturgy of The Hours.

What is the different of the LoTH before and after Vatican II? I heard that the new one is lacking of 3 psalms, is that right? Thanks all.
The post-Vatican-II LotH eliminated the office of Prime (an early morning office intended to inaugurate the day’s work), restructured the three mid-day offices to allow for a single mid-day office (recommended to those with relatively busy schedules) or the full celebration of three offices (presumably more appropriate for contemplative monastics). It also transformed the “Midnight Office” or Matins into an “Office of Readings” that could be celebrated at any time of the day.

There were a lot of changes to the internal structure of the offices as well–I can’t go through all of them. Lauds and Vespers used to include five Psalms or canticles–now they have three (two Psalms plus a canticle–OT in the morning, NT in the evening). Matins used to include a lengthy series of readings (varying depending on the solemnity of the celebration) punctuated by responses; the current Office of Readings has two fairly lengthy passages, one from the Bible and one not (it may be a passage describing the life of the saint of the day, a selection from the saint’s writings, or a more broadly relevant passage from the Fathers or the documents of Vatican II or some other edifying text). Feast days have been simplified and stripped down to allow for the basic structure of the Church year to show through more clearly (though there had been reforms of that nature on several occasions before).

Edwin
 
If you would like to go in depth about all the changes, there is an excellent book called “From Breviary to Liturgy of the Hours” which chronicles the change. There are many many changes, big and small, way more than in this post.

The main change was a shortening of the “hours” (i.e. Matins, Lauds, Vespers, etc. ) to more or less equal length. Since the time of St. Pius X, the outline of the breviary was as follows (for simplicity sake, I’ll omit the breviary changes of John XXIII which were only in place for less than a decade)

The old breviary used to cover all the psalms in a week. The LOTH does it in 4 weeks and omits certain psalm verses which have an imprecatory character.

Beginning of the hours
Until 1956, all the hours , except during Triduum (Maundy Thursday to Holy Saturday) and the Office of the Dead, began with either the Triple Prayer or the Dual Prayer.

The Triple prayer said before Matins and Prime (and after Compline) was the Our Father, the Hail Mary and the Creed. Before beginning any of the other hours, the Dual Prayer- Our Father and Hail Mary- were said. This was like a kind of preparatory prayer before the beginning proper.

All the hours (except Matins) began with the opening versicles as they still do. “O God come to my aid”, etc. The difference between the breviary and the LOTH is that the breviary had instead of Alleluia in Lent “Praise to you O Lord King of eternal glory.” In the LOTH of the hours, Alleluia is omitted in Lent and not replaced with anything.

Matins began as it begins in the LOTH “Lord open my lips, etc.” but unlike the LOTH it was followed by “O God come to my aid, etc.” as well

After that, this is the format of the breviary hours.

Lauds and Vespers
5 psalms + antiphons
Scripture Reading
Hymn
Verse and Response
Canticle of Zechariah/Mary (Benedictus/Magnificat) with its antiphons
On the more penitential days, a series of intercessory petitions called the preces were said
Collect (Closing Prayer)
Commemorations *
Closing versicles. These were
V. The Lord be with you. R. And with your spirit. [laypeople: O Lord hear my prayer. And let my cry come unto you]
V. Let us bless the Lord R. Thanks be to God.
V. May the souls of the faithful departed, through the mercy of God, rest in peace. R. Amen.
Until 1956 this was followed by:
Our Father and the verse:
V. The Lord grant us his peace. R. And eternal life. Amen.
Then was sung an antiphon of the BVM Mary according to the season. In the LOTH, this is only sung after Compline (Night Prayer). This was followed by a verse, response and collect in honour of the BVM.

Then was said “May the divine assistance remain with us always. Amen.”
  • Commemorations was what was usually done when two feast days overlapped. The lesser one was remembered at the end by a commemoration., Today in the LOTH, i that ahppens, the lesser feast is omitted.
At Lauds and Vespers a commemoration was made by saying the Benedictus/ Magnificat antiphon, the Verse and Response and the Closing Prayer of the feast being commemorated.

e.g. if I am commemorating the Holy Cross since it overlaps with the Seven Sorrows. I will say Vespers of the Seven Sorrows. At the end, I will say
Magnificat Ant. O blessed Cross, you alone were found worthy to bear the Lord and King of heaven
V. This sign of the Cross shall be in heaven.
R. When the Lord shall come to judgement.
Let us pray. O God, who on this day makes us glad by the yearly feast of the Exaltation of the holy Cross : grant, we beseech you, that we who have on earth acknowledged the mystery of redemption, may rejoice in its everlasting rewards in heaven. Through the same our Lord Jesus Christ…….
Until 1956, there was also something called a Common Commemoration. On some days when no feast was celebrated, or for lower ranking saints, then a commemoration was said to remember all the saints and the BVM.
Ant. May the blessed Mother of God, the Virgin Mary and all the Saints, intercede for us with the Lord
V. The Lord has glorified his saints
R. He has heard their crying to him
Let us pray. Defend us, O Lord, we beseech you, from all dangers of mind and body : and at the intercession of the blessed and glorious ever-Virgin Mary, Mother of God, of blessed Joseph, of your holy Apostles Peter and Paul, of blessed N., [insert patron of church] and of all your Saints, mercifully grant us health and peace; that all troubles and errors being destroyed, your Church may serve you in secure freedom Through the same.
our Lord Jesus Christ…….
 
The LOTH has revised this. The format of the LOTH is

Opening versicles
Hymn
2 psalms + 1 canticle + their antiphons. The LOTH also has psalm prayers.
Scripture Reading
Responsory
Benedictus/Magnificat + antiphon
Intercessions
Our Father
Closing Prayer
Commemoration [in Lent only] **
Conclusion- a blessing if a priest is present or “The Lord bless us, keep us from all evil and bring us to eternal life. Amen”

** Since the Verse and Response has been replaced by a responsory, this consist of only the Benedictus/Magnificat antiphon and the Closing prayer

I hope this is clearer than mud. :o Please ask if something is unclear

I’ll try and cover Matins tomorrow if someone else doesn’t by then
 
In my Liturgy of the Hours for evening prayer tonight (week II, Sunday evening prayer II) it has psalm 110 as the first psalm, but they edited out verse 6. Is that a post-vatican II thing? The verse they edited out is a bit graphic I suppose:

“Who, robed in splendor, judges nations, crushes heads across the wide earth”
 
Feast days have been simplified and stripped down to allow for the basic structure of the Church year to show through more clearly (though there had been reforms of that nature on several occasions before).

Edwin
No where is this more noticeable then during the Paschal Triduum. The tenebrae basically is no more, the structure of the office of readings is no different then any other day now. I kind of wish they kept the tenebrae.
 
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