J
jbettin
Guest
A book I’m reading (Rabbi Joseph Tulushkin’s Love Your Neighbor As Yourself) has brought up some interesting things to ponder, and I thought I’d throw them out here and see what this group thinks.
Jesus told us very clearly to love our enemies. (Matt 5:44, Luke 6:27, 6:35) However, Scripture also describes certain men as “evil men” (e.g. 2 Sam 23:6) , and says that we should hate evil (e.g. Rom 12:9).
So, the two questions I have are:
Jesus told us very clearly to love our enemies. (Matt 5:44, Luke 6:27, 6:35) However, Scripture also describes certain men as “evil men” (e.g. 2 Sam 23:6) , and says that we should hate evil (e.g. Rom 12:9).
So, the two questions I have are:
- Can we say that there are men who are intrinsically evil? It seems to me that there’s no other way to describe the likes of Kim Jong-il, Mao, Stalin, Hitler, and Saddam, as well as plenty of men who are evil on a smaller scale, like the wife-beater or child-abuser. Or the abortionist! That’s not to say that those monsters aren’t ever kind to anyone; rather, the good they do is insignificant relative to the evil.
- How does the command to love our enemies change if those enemies are truly evil men? It’s one thing to treat someone kindly, knowing that they’re, say, constantly gossiping about you. But what does loving your enemy mean with respect to the drug dealer next door? It seems to me that one first needs to love the evil man’s innocent victims, and do whatever it takes to stop the evil, which could potentially include killing the evil man. It also seems to me that it could never be morally acceptable to have a friendship with an evil man.