Lutheran Pastor Question.

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If an ELCA pastor decided to convert to the LCMS could he still be a Pastor in the new synod. I assume of course if it was a she the answer is no. But if it were a man would there be a process whereby he could remain a pastor or would he need to go to the LCMS seminary?

Thanks.
 
If an ELCA pastor decided to convert to the LCMS could he still be a Pastor in the new synod. I assume of course if it was a she the answer is no. But if it were a man would there be a process whereby he could remain a pastor or would he need to go to the LCMS seminary?

Thanks.
Don’t know for sure. I am fairly certain they would not have to repeat sem, and I can’t see the likelihood of “re-ordination”, either. Its a good question. 👍

Jon
 
The ELCA would take away any penchant the leaving pastor has accumulated. Got this from a credible LCMS source.
 
Please! The LCMS does not “re-ordain” a priest seeking a congregation and recognize that the ELCA is in full compliance to Lutheran Confessions.
 
Please! The LCMS does not “re-ordain” a priest seeking a congregation and recognize that the ELCA is in full compliance to Lutheran Confessions.
Who said they would re-ordain? As for the ELCA being in compliance with the Confessions, this:
Article XIV: Of Ecclesiastical Order.
Of Ecclesiastical Order they teach that no one should publicly teach in the Church or administer the Sacraments unless he be regularly called.
Jon
 
If an ELCA pastor decided to convert to the LCMS could he still be a Pastor in the new synod. I assume of course if it was a she the answer is no. But if it were a man would there be a process whereby he could remain a pastor or would he need to go to the LCMS seminary?

Thanks.
I would imagine that the process to bring a male ELCA pastor into the LC-MS would be lengthy because of issues about Scripture, homosexuality, and some other issues. As regard to the Lutheran Confessions:

The Relationship to the Confessions:

Another matter that is directly tied to the interpretation of Scripture has to do with the Lutheran Confessions.**The Lutheran Confessions are statements of faith drawn from God’s Word that were agreed upon as defining documents for Lutherans during the time of the Reformation.Those documents are contained in the Book of Concord andinclude: *the three Ecumenical Creeds (the Apostles’ Creed, the Nicene Creed, the Athanasian Creed), the Unaltered Augsburg Confession, the Apology of the Augsburg Confession, the Smalcald Articles, the Large Catechism of Luther, the Small Catechism of Luther, and the Formula of Concord.

Every LCMS pastor takes an oath during his ordination called a “Qui” subscription to the Confessions.**That oath means they promise to uphold and follow the doctrines (teachings) as defined by the Confessions BECAUSE they are a correct explanation of Scripture.**Every ELCA pastor takes an oath at his or her ordination known as a “Quatenus” subscription to the Confessions.**That oath means they promise to uphold the doctrines espoused in the Confessions “IN SO FAR AS” they correctly reflect the Scriptures.

The Confessions are a sort of insurance policy for both congregations and pastors.**LCMS congregations can be certain that their pastor will not teach or preach doctrines contrary to those always held to be true by Lutheranism because he has promised to abide by the teachings of the Confessions.**If a pastor strays from the historic understanding of God’s Word taught in the Confessions, any lay person can go to the Confessions and say “This is the teaching you promised to uphold – not your own individual interpretation of God’s Word.”**If that pastor refuses to abide by his oath to follow the teachings of the Confessions he can and should be removed from office by his congregation. *Similarly, if a congregation insists its pastor should teach things contrary to the Scriptures, the pastor can go the Confessions and say, “This is the confession of faith you promised to follow.”

ELCA congregations have less of an assurance that their pastors will abide by the historic teaching of the Lutheran Church.**Because those pastors have promised to uphold the teachings of the Lutheran Confessions “IN SO FAR AS” they agree with Scripture, they can always claim that this or that part of the Confessions doesn’t agree with how they view the Scriptures.**The ELCA confessional subscription opens the door for individual pastors to stray from the faith historically taught by Lutheranism without consequences, because that pastor never promised to follow all the doctrines of the Confessions.**He or she only promised to follow the Confessions “IN SO FAR AS” they believe they correctly represent the Scripture.

The result of this difference in Confessional subscription (the oaths of the pastors) is that ELCA pastors have much more freedom to teach and preach doctrines that are different than those of historic Lutheranism.**LCMS pastors are bound to preach and teach*only those doctrines consistent with the historic Lutheran confessions.
 
I would imagine that the process to bring a male ELCA pastor into the LC-MS would be lengthy because of issues about Scripture, homosexuality, and some other issues. As regard to the Lutheran Confessions:

The Relationship to the Confessions:

Another matter that is directly tied to the interpretation of Scripture has to do with the Lutheran Confessions.**The Lutheran Confessions are statements of faith drawn from God’s Word that were agreed upon as defining documents for Lutherans during the time of the Reformation.Those documents are contained in the Book of Concord andinclude: *the three Ecumenical Creeds (the Apostles’ Creed, the Nicene Creed, the Athanasian Creed), the Unaltered Augsburg Confession, the Apology of the Augsburg Confession, the Smalcald Articles, the Large Catechism of Luther, the Small Catechism of Luther, and the Formula of Concord.

Every LCMS pastor takes an oath during his ordination called a “Qui” subscription to the Confessions.**That oath means they promise to uphold and follow the doctrines (teachings) as defined by the Confessions BECAUSE they are a correct explanation of Scripture.**Every ELCA pastor takes an oath at his or her ordination known as a “Quatenus” subscription to the Confessions.**That oath means they promise to uphold the doctrines espoused in the Confessions “IN SO FAR AS” they correctly reflect the Scriptures.

The Confessions are a sort of insurance policy for both congregations and pastors.**LCMS congregations can be certain that their pastor will not teach or preach doctrines contrary to those always held to be true by Lutheranism because he has promised to abide by the teachings of the Confessions.**If a pastor strays from the historic understanding of God’s Word taught in the Confessions, any lay person can go to the Confessions and say “This is the teaching you promised to uphold – not your own individual interpretation of God’s Word.”**If that pastor refuses to abide by his oath to follow the teachings of the Confessions he can and should be removed from office by his congregation. *Similarly, if a congregation insists its pastor should teach things contrary to the Scriptures, the pastor can go the Confessions and say, “This is the confession of faith you promised to follow.”

ELCA congregations have less of an assurance that their pastors will abide by the historic teaching of the Lutheran Church.**Because those pastors have promised to uphold the teachings of the Lutheran Confessions “IN SO FAR AS” they agree with Scripture, they can always claim that this or that part of the Confessions doesn’t agree with how they view the Scriptures.**The ELCA confessional subscription opens the door for individual pastors to stray from the faith historically taught by Lutheranism without consequences, because that pastor never promised to follow all the doctrines of the Confessions.**He or she only promised to follow the Confessions “IN SO FAR AS” they believe they correctly represent the Scripture.

The result of this difference in Confessional subscription (the oaths of the pastors) is that ELCA pastors have much more freedom to teach and preach doctrines that are different than those of historic Lutheranism.**LCMS pastors are bound to preach and teach*only those doctrines consistent with the historic Lutheran confessions.
This. 👍

Jon
 
Come on, guys. When a parish and pastor seek LCMS authority they are strongly welcomed & quickly received. I remember the schism of SemInEx when Missouri congregations left to form the ELCA. My only grievance with LCMS is printing closed communion notice in worship guide. I know local MS parishes delete that.
 
I would imagine that the process to bring a male ELCA pastor into the LC-MS would be lengthy because of issues about Scripture, homosexuality, and some other issues. As regard to the Lutheran Confessions:

The Relationship to the Confessions:

Another matter that is directly tied to the interpretation of Scripture has to do with the Lutheran Confessions.**The Lutheran Confessions are statements of faith drawn from God’s Word that were agreed upon as defining documents for Lutherans during the time of the Reformation.Those documents are contained in the Book of Concord andinclude: *the three Ecumenical Creeds (the Apostles’ Creed, the Nicene Creed, the Athanasian Creed), the Unaltered Augsburg Confession, the Apology of the Augsburg Confession, the Smalcald Articles, the Large Catechism of Luther, the Small Catechism of Luther, and the Formula of Concord.

Every LCMS pastor takes an oath during his ordination called a “Qui” subscription to the Confessions.**That oath means they promise to uphold and follow the doctrines (teachings) as defined by the Confessions BECAUSE they are a correct explanation of Scripture.**Every ELCA pastor takes an oath at his or her ordination known as a “Quatenus” subscription to the Confessions.**That oath means they promise to uphold the doctrines espoused in the Confessions “IN SO FAR AS” they correctly reflect the Scriptures.

The Confessions are a sort of insurance policy for both congregations and pastors.**LCMS congregations can be certain that their pastor will not teach or preach doctrines contrary to those always held to be true by Lutheranism because he has promised to abide by the teachings of the Confessions.**If a pastor strays from the historic understanding of God’s Word taught in the Confessions, any lay person can go to the Confessions and say “This is the teaching you promised to uphold – not your own individual interpretation of God’s Word.”**If that pastor refuses to abide by his oath to follow the teachings of the Confessions he can and should be removed from office by his congregation. *Similarly, if a congregation insists its pastor should teach things contrary to the Scriptures, the pastor can go the Confessions and say, “This is the confession of faith you promised to follow.”

ELCA congregations have less of an assurance that their pastors will abide by the historic teaching of the Lutheran Church.**Because those pastors have promised to uphold the teachings of the Lutheran Confessions “IN SO FAR AS” they agree with Scripture, they can always claim that this or that part of the Confessions doesn’t agree with how they view the Scriptures.**The ELCA confessional subscription opens the door for individual pastors to stray from the faith historically taught by Lutheranism without consequences, because that pastor never promised to follow all the doctrines of the Confessions.**He or she only promised to follow the Confessions “IN SO FAR AS” they believe they correctly represent the Scripture.

The result of this difference in Confessional subscription (the oaths of the pastors) is that ELCA pastors have much more freedom to teach and preach doctrines that are different than those of historic Lutheranism.**LCMS pastors are bound to preach and teach*only those doctrines consistent with the historic Lutheran confessions.
It is like disect every “word” to find difference! Education & compliance to Augustana ; add identical liturgical expression. Isn’t that enough for Missouri Synod?
 
Come on, guys. When a parish and pastor seek LCMS authority they are strongly welcomed & quickly received. I remember the schism of SemInEx when Missouri congregations left to form the ELCA. My only grievance with LCMS is printing closed communion notice in worship guide. I know local MS parishes delete that.
We print closed communion information in our worship guides because we believe in closed communion.
 
If an ELCA pastor decided to convert to the LCMS could he still be a Pastor in the new synod. I assume of course if it was a she the answer is no. But if it were a man would there be a process whereby he could remain a pastor or would he need to go to the LCMS seminary?

Thanks.
Hi Mary!

They would not need to go through seminary again. They would, however, have to be re-ordained because they would need to publicly affirm an unconditional subscription to the Book of Concord. This is chiefly because the ELCA is not a confessional church body (though some pastors in it are). It would be mainly for examination purposes.
 
Hi Mary!

They would not need to go through seminary again. They would, however, have to be re-ordained because they would need to publicly affirm an unconditional subscription to the Book of Concord. This is chiefly because the ELCA is not a confessional church body (though some pastors in it are). It would be mainly for examination purposes.
Can you cite a single example of “re-ordination”?
 
I would imagine that the process to bring a male ELCA pastor into the LC-MS would be lengthy because of issues about Scripture, homosexuality, and some other issues. As regard to the Lutheran Confessions:

The Relationship to the Confessions:

Another matter that is directly tied to the interpretation of Scripture has to do with the Lutheran Confessions.**The Lutheran Confessions are statements of faith drawn from God’s Word that were agreed upon as defining documents for Lutherans during the time of the Reformation.Those documents are contained in the Book of Concord andinclude: *the three Ecumenical Creeds (the Apostles’ Creed, the Nicene Creed, the Athanasian Creed), the Unaltered Augsburg Confession, the Apology of the Augsburg Confession, the Smalcald Articles, the Large Catechism of Luther, the Small Catechism of Luther, and the Formula of Concord.

Every LCMS pastor takes an oath during his ordination called a “Qui” subscription to the Confessions.**That oath means they promise to uphold and follow the doctrines (teachings) as defined by the Confessions BECAUSE they are a correct explanation of Scripture.**Every ELCA pastor takes an oath at his or her ordination known as a “Quatenus” subscription to the Confessions.**That oath means they promise to uphold the doctrines espoused in the Confessions “IN SO FAR AS” they correctly reflect the Scriptures.

The Confessions are a sort of insurance policy for both congregations and pastors.**LCMS congregations can be certain that their pastor will not teach or preach doctrines contrary to those always held to be true by Lutheranism because he has promised to abide by the teachings of the Confessions.**If a pastor strays from the historic understanding of God’s Word taught in the Confessions, any lay person can go to the Confessions and say “This is the teaching you promised to uphold – not your own individual interpretation of God’s Word.”**If that pastor refuses to abide by his oath to follow the teachings of the Confessions he can and should be removed from office by his congregation. *Similarly, if a congregation insists its pastor should teach things contrary to the Scriptures, the pastor can go the Confessions and say, “This is the confession of faith you promised to follow.”

ELCA congregations have less of an assurance that their pastors will abide by the historic teaching of the Lutheran Church.**Because those pastors have promised to uphold the teachings of the Lutheran Confessions “IN SO FAR AS” they agree with Scripture, they can always claim that this or that part of the Confessions doesn’t agree with how they view the Scriptures.**The ELCA confessional subscription opens the door for individual pastors to stray from the faith historically taught by Lutheranism without consequences, because that pastor never promised to follow all the doctrines of the Confessions.**He or she only promised to follow the Confessions “IN SO FAR AS” they believe they correctly represent the Scripture.

The result of this difference in Confessional subscription (the oaths of the pastors) is that ELCA pastors have much more freedom to teach and preach doctrines that are different than those of historic Lutheranism.**LCMS pastors are bound to preach and teach*only those doctrines consistent with the historic Lutheran confessions.
I was at a LCMS ordination and listened to that oath which is why Iasked. Thanks for this great reply.
Mary.
 
Hi Mary!

They would not need to go through seminary again. They would, however, have to be re-ordained because they would need to publicly affirm an unconditional subscription to the Book of Concord. This is chiefly because the ELCA is not a confessional church body (though some pastors in it are). It would be mainly for examination purposes.
Welcome to the forums. Thanks. So it seems as if then a reordinatiion but not another seminary visit 🙂
Makes sense.
 
Welcome to the forums. Thanks. So it seems as if then a reordinatiion but not another seminary visit 🙂
Makes sense.
Thanks for the welcome, Mary. I suppose if there could be a comparison, it would be if a Polish National Catholic priest with valid orders entered the Catholic Church.
 
Come on, guys. When a parish and pastor seek LCMS authority they are strongly welcomed & quickly received. I remember the schism of SemInEx when Missouri congregations left to form the ELCA. My only grievance with LCMS is printing closed communion notice in worship guide. I know local MS parishes delete that.
We print closed communion in our church bulletin and that LC-MS visitors should speak to the pastors before communing. Non-LC-MS visitors should remain in their seats during communion.
 
It is like disect every “word” to find difference! Education & compliance to Augustana ; add identical liturgical expression. Isn’t that enough for Missouri Synod?
I was hoping we could stay on topic for the ordination question. I realize there are differences but my intent was not to discuss them on this thread.
FWIW
 
We print closed communion in our church bulletin and that LC-MS visitors should speak to the pastors before communing. Non-LC-MS visitors should remain in their seats during communion.
I respect that. Heck we have a closed communion and it is printed out as well.

However, what I find strange about the LCMS and other conservative sects of Lutheranism is their refusal to join in public prayer with other Christians. It really comes across to the non-lutheran as smug and we don’t come from the same creator nor worship the same creator. It has been 500 years Lutherans get over yourself a little. I think it is time conservative Lutherans revisit that issue as it is baffling to non Lutheran Christians.
 
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