Luther's Consubstantiation .... or Catholicism's Transubstantiation

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Indeed I do !! I have not personally ‘palmed’ the bread and tested it in the Lab, and wouldn’t do so. This would be highly offensive to God.

But, God has already allowed some chemical testing to be done … and it supports Transubstantiation.
So, back to my question: why do you beleive so? What lead you to think so? You arent simply extrapolating from Eucharistic miracles that have done testing to argue that such testing on more usual hosts would show molecular change?

If i understand what you are saying correctly, what you propose isnt Church teaching. Can you marshall any sources, authors, encyclicals, articles that could support your view?

Thanks,
VC
 
It would seem to me that if science were to test the sacrament and find human tissue, the even the accidents would be gone.
Do an internet search on the previous Eucharistic miracles, and lab testing performed … and get back to us.
 
So, back to my question: why do you beleive so? What lead you to think so?
No personal lab testing be myself. But, I’ve received both Protestant Lord’s Supper and Catholic Eucharist … and the Eucharist is the one with efficacious properties.
 
No personal lab testing be myself. But, I’ve received both Protestant Lord’s Supper and Catholic Eucharist … and the Eucharist is the one with efficacious properties.
No, i mean why do you think that a microscope trained on a consecrated host from aan ordinary mass would show there has been a molecular change?

VC
 
No, i mean why do you think that a microscope trained on a consecrated host from aan ordinary mass would show there has been a molecular change?
Because Christ taught this to his 12, and to the others … who left him. He taught them to touch Him and feel his flesh … so they would not doubt. Paul clearly believed/taught the body/blood transformation of bread/wine. The Church always has believed and maintained this Tradition. Several Eucharistic miracles offer chemical lab & physical microscopic evidence of human blood/flesh. And, the Catholic Eucharist has the spiritual / physical healing power … which non-transubstantiated hosts lack.
 
Because Christ taught this to his 12, and to the others … who left him. He taught them to touch Him and feel his flesh … so they would not doubt. Paul clearly believed/taught the body/blood transformation of bread/wine. The Church always has believed and maintained this Tradition. Several Eucharistic miracles offer chemical lab & physical microscopic evidence of human blood/flesh. And, the Catholic Eucharist has the spiritual / physical healing power … which non-transubstantiated hosts lack.
So you are extrapolating from the idea that because a microscope used on a eucharistic miracle showed a microscopic change that a microscope used on a normal consecrated host woul also show a microscopic change?

(that seems to be the only reason you give regarding my exact question. The other things you mention speak to the fact of Christ being present, not to why you think a microscope would show you a change)

Thanks,
VC
 
Because Christ taught this to his 12, and to the others … who left him. He taught them to touch Him and feel his flesh … so they would not doubt. Paul clearly believed/taught the body/blood transformation of bread/wine. The Church always has believed and maintained this Tradition. Several Eucharistic miracles offer chemical lab & physical microscopic evidence of human blood/flesh. And, the Catholic Eucharist has the spiritual / physical healing power … which non-transubstantiated hosts lack.
The tradition you meantion may not be the true one. It is somewhat of a mystery to understand what a glorified life is after death. On the mountain Christ’s body was transformed and it glowed brightly. When he came to the apostles after resurrecting, he was a human with the wounds of the cross. He even ate fish with the apostles but didn’t need to because you don’t need human food to exist in heaven. He used methods beyond star trek to go from heaven and down to earth to visit and teach until the Spirit was to come. We cannot say for sure what the transubstantiated - glorified body of Christ is like because it can change to whatever it needs to be, even aligning atoms to go through walls.
mdcpensive1

ps, I like your comment about everyone should look at the video of the eucharistic miracle that ties in with Lanciano. Here it is again. tfpstudentaction.org/reso…MainNewsletter
 
So you are extrapolating from the idea that because a microscope used on a eucharistic miracle showed a microscopic change that a microscope used on a normal consecrated host woul also show a microscopic change?

(that seems to be the only reason you give regarding my exact question. The other things you mention speak to the fact of Christ being present, not to why you think a microscope would show you a change)
Because the Church teaches we receive the BODY/BLOOD/SOUL/DIVINITY in the Eucharist. That Christ is not divided … and only giving us his Spirit. We receive the TOTAL, indivisible, resurrected Christ.

Because the historic Lanciano Eucharistic miracle, which was tested, showed human flesh & blood. Also, this recent South American video, may be legit. It certainly needs researching by the Vatican.

Would Christ mislead his Church in modern times, with such miracles … if He didn’t wish to point up the truth of the Eucharist ? Finally, the infallible CC Dogma/Doctrines requires us to believe in the Real Presence ** !!**
 
The Eucharist is explicitly meant to be eaten, and if the Eucharist becomes uneatable I’d think that the miracle ends. So if poison were somehow interjected prior to the Mass, I’d say that Transubstantiation did not occur. Certainly poison does not become transubstantiated. If poison were interjected AFTER transubstantiation, it may be that transubstantiation ends.

Didn’t I read once that the Church teaches that at some point the change ceases, if the Host is left around long enough? If so, same principle.
Not sure this is true because many times I have heard of people making communion breads with butter, cinnamon, sugar, etc because they don’t know what is really required. These are “illicit” materials, but do not make the Eucharist invalid, just illicit. I think it would be the same with poison. It is illicit, but does not invalidate IMHO.
mdcpensive1
 
Because the Church teaches we receive the BODY/BLOOD/SOUL/DIVINITY in the Eucharist. That Christ is not divided … and only giving us his Spirit. We receive the TOTAL, indivisible, resurrected Christ.

Because the historic Lanciano Eucharistic miracle, which was tested, showed human flesh & blood. Also, this recent South American video, may be legit. It certainly needs researching by the Vatican.

Would Christ mislead his Church in modern times, with such miracles … if He didn’t wish to point up the truth of the Eucharist ? Finally, the infallible CC Dogma/Doctrines requires us to believe in the Real Presence ** !!**

I think you need to look at what the Church teaches about transubstantiation again.

Chuck
 
Nope … not according to the Church’s teachings on Transubstantiation.

Appearances are different than the substances. According to the Church, the substance of bread and wine cease to exist … and are transformed into the Body, Blood, Soul, Divinity of Christ. Our eyes, and other senses tell us it is bread and wine we are receiving … but, it is TRULY AND SUBSTANTIALLY Christ, under the appearance of bread & wine.

Thus, if we take the Church’s definition at face value, there is no longer bread [wheat] or wine [fermented etoh grape wine] but ONLY CHRIST alone. This is the great mystery !! What appears to our senses, is not what is truly present. Thus, at the molecular level, we should not find carbohydrates/etoh/ or vegetable protein … by chemical / physical testing.

Indeed, the miracle at Lanciano, resulted in the removal of the “cloaking” of the body/blood of Christ, under the appearances of bread & wine, and allowed the true physical/molecular substance of Christ to be seen & detected via molecular, scientific lab testing.
I propose you misunderstand the Latin Church’s teaching on “accidents.” Accidents are REAL things. They are not phantoms. Are you aware of the Latin Catholic anthropology that states that the spirit is the form of the human being, while the body is the ACCIDENT? Do you suppose our bodies have no reality?

When the Church refers to “substance,” she is not referring to something that can be touched. She is referring to the essence of a thing. The essence of physical bread is to physically nourish. The essence/substance of the physical bread/wine has changed from being a physical nourishment to a purely spiritual nourishment. Its essence/substance has changed from the physical to the spiritual (i.e., the body/blood of Christ). But its physical accidents remain.

Someone hit the nail on the head earlier when it was stated that the true essence of the bread cannot be measured physically, but only metaphysically.

I hope that helps.

Blessings,
Marduk
 
the true essence of the bread cannot be measured physically, but only metaphysically.
I see your ‘gnostic’ viewpoint, … Christ didn’t bleed or suffer physical pain on the Cross, it was only metaphysical suffering. And, Christ only spoke metaphorically, when he told the 12 to receive him bodily in the bread and wine :ballspin:
 
Transubstantiation, proposes that there is NO LONGER bread & wine present.
Better stated as: the* essence* of bread and wine no longer remain.
The appearance of bread & wine remains … but, their molecular / atomic constitution has been transformed into Christ’s Body/Blood/Soul/Divinity [true presence].
I’ll say this as gently as I can, and not nearly as pithy as clchowry: I don’t think so brb.
Appearance, which is a purely physical phenomenon (ignoring psychological considerations) is determined by the atomic structure and it’s interaction with light. This atomic structure does not change. This is the reason the appearance doesn’t change: because the atomic structure has not changed. What has changed is the essence (ie substance). The essence of the eucharist (ie Real Presence of Christ) is not related to the accidents of the eucharist (wheat and wine). Attempting to scientifically measure the essence of Christ in the Eucharist is like attempting to scientifically measure the indwelling of the Holy Spirit in a person by comparing scientifically body composition prior to conversion/baptism and then repeating the test after conversion/baptism. There will be no scientific (ie physical, molecular) difference, only an essential difference.

Blessings!
 
what source Chuck ? Scripture, ECF’s, CCC, Catholic Encyclo ?
Yes.

Probably pretty easy to start with the Encyclopedia and diverge from there as it references many of the Church Fathers, Scripture Verses and Councils that would be applicable.

I think you will find that they all point too: “Transubstantiation differs from every other substantial conversion in this, that only the substance is converted into another — the accidents remaining the same — just as would be the case if wood were miraculously converted into iron, the substance of the iron remaining hidden under the external appearance of the wood.”

newadvent.org/cathen/05573a.htm#section3

Chuck
 
If i understand what you are saying correctly, what you propose isnt Church teaching.
Verbum …

Perhaps you’d like to present your Orthodox views on Real Presence & Transubstantiation vs the Consubstantiation viewpoint ? Also, provide/cite Eucharistic miracles from history, that support your viewpoint.
 
Verbum …

Perhaps you’d like to present your Orthodox views on Real Presence & Transubstantiation vs the Consubstantiation viewpoint ? Also, provide/cite Eucharistic miracles from history, that support your viewpoint.
Every Eucharist in every Catholic Church every day of the year.

By definition a Eucharistic “miracle” would be differented from the others.

Chuck
 
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