Magnificat and 1 Samuel 2:1-10

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I read in a concordance that the magnificat “draws liberally” from Anna’s hymn of thanksgiving, but no further explanation is given.

Can anything to be deduced from the similarities?
 
Hi Mark,

My bible has 17 references from the Old Testament for the Magnificat. The New Testament is the fulfilment of the Old, and the Magnificat is a sort of introduction to the New Testament, so it’s natural that it should draw liberally from the Old.

Verbum
 
Compare Luke 1:51-53 with 1 Samuel 2:5-8.

During each stanza the Lord lifts up the lowly and brings the mighty down.
 
I read in a concordance that the magnificat “draws liberally” from Anna’s hymn of thanksgiving, but no further explanation is given.

Can anything to be deduced from the similarities?
That Our Lady, in addition to all her other gifts and priviliges, was an *awesome *biblical theologian! :yup:
 
That Our Lady, in addition to all her other gifts and priviliges, was an *awesome *biblical theologian! :yup:
Do you get the feeling that when she found out that she was giving birth to the Savior of the World (the Messiah), that she poured through every Scripture she could get her hands on? It makes you wonder what she thought when she read Isaiah’s “Suffering Servant” songs, although she had to be uplifted by Daniel.
 
Do you get the feeling that when she found out that she was giving birth to the Savior of the World (the Messiah), that she poured through every Scripture she could get her hands on? It makes you wonder what she thought when she read Isaiah’s “Suffering Servant” songs, although she had to be uplifted by Daniel.
Would Mary have had access to written scriptures, or was she drawing from memorized scriptures?
 
Would Mary have had access to written scriptures, or was she drawing from memorized scriptures?
Christian Tradition says that she was a Temple Maiden (is that the right term?) before her betrothal to Joseph. She would have had access to numerous Scripture texts.
 
Would women have even been taught to read in those days?

Hannah’s prayer in I Sam 2 was the prayer of a woman who had given birth to a healthy son after years of barrenness. I would not be surprised if some version of her prayer was not said by all women in thanksgiving for pregnancy or childbirth.

I try to remember that men wrote the Gospels – men who were not there when Mary conceived, who did not see what Joseph dreamed, who did not hear the angel speak. God inspired the Truth of the Gospels, but the men who wrote still had to choose the language and the words.

The Gospel writers were no doubt familiar with Samuel and Hannah’s prayer – and would probably have loved drawing the reader/listener to the book of Samuel to read the prophesies.

Maybe a listener would hear the Magnificat and remember Hannah and how her son was given to the Temple, how he was the last of the line of Judges, and the one to anoint the first kings of Israel. Those are good connections. It would foreshadow that Mary’s Son would be important, someone who would usher in change for Israel.
 
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