+
Pray
er is essentially the heart of one’s soul “talking” to its
God . . . on the other hand . . .
meditation is taught in
Sacred :bible1: Scripture and by Holy Mother Church as essentially being the heart of one’s soul “listening” to its
God . . . the ultimate goal of these actions of the soul being that at the center . . .
of the deep interior quiet within the heart of the soul . . . the soul enters into . . . *constant holy conversation and communion with its
God *. . .
Lectio Divina (divine reading) is perhaps the clearest most well lit holy pathway for the soul to “listen” to its
God . . . essentially it is encountering
God in the reading of a literary level of holy writings in Christendom believed to be especially blessed and anointed of
God . . . first order and always primary of which is
God’s **Holy Word **. . .
Sacred :bible1: Scripture . . . and which group of writings can also include The Holy Rule of St. Benedict . . . The Catechism of the Catholic Church . . . writings of the Fathers of the Church, etc., . . . and as such . . . when
prayer
fully read the . . . **Holy Spirit **. . .
Wonderful Counselor of Our God . . . is abundantly available to help regarding the reading and understanding of same . . .
The holy monk Archabbot Douglas R. Nowicki , O.S.B. of the Saint Vincent Archabbey in Latrobe, Pennsylvania here in the United States . . . recommends that we . . . *
slow down radically *. . . when reflecting on inspired material . . . so as to . . . ***open up freely ***. . . to the
treasury of insights contained therein . . . he goes on further to share with beautiful simplicity:
Lectio Divina (divine reading)
Archabbot Douglas R. Nowicki , O.S.B. (Order of St. Benedict)
“It is the **monastic insight **that reading, if it be authentic,
cannot be undertaken simply with the eyes and the mind. Rather it must involve the whole person:
mind, heart, body and spirit. It is reading
not so much for information as for
formation, that is, for encounter with the living
God in this moment in such a way that one’s heart

catches
fire and one’s life is transformed … In St. Benedict’s day reading a sacred or spiritual text was practiced
not so much for the sake of ‘information,’ but rather in order to be
‘formed’: that is, to be inwardly changed or shaped. …
Thus the aim of
lectio divina (divine reading), i.e., pondering the material in a slow,
prayer
ful way, is to dispose ourselves to welcome
God’s ever-present grace and
His efforts to conquer our hearts and transform us more and more into a holy people . . . ”
. . . :coffeeread: . . .
CATECHISM OF THE CATHOLIC CHURCHPart One: The Profession of Faith
Article 2 - THE TRANSMISSION OF DIVINE REVELATION
81 Sacred Scripture is **the speech of God **as it is put down in writing under the breath of the Holy Spirit.
Article 3 - SACRED SCRIPTURE
104 In Sacred Scripture, the Church constantly finds her nourishment and her strength, for she welcomes it ** not** as human word,
"but as what it really is, the Word of God."
In the sacred books,
the Father who is in heaven
comes lovingly
to meet his children,
and talks with them.