T
Touchstone
Guest
Atheism is definitely liable to falsification. The manifestation of a god or deity in some way that appeals to our means of building knowledge – something we can observe, test, describe objectively – would be compelling grounds for believing in the existence of God or gods (depending what kind of demonstration we suppose). I’ve referenced the scenario of a god making itself known known to man here in other threads probably a half dozen times here; in those scenarios, this god demonstrates full command over physical law by his will, all done in broad daylight, cameras rolling, and every other kind of objective instrumentation we could muster.As opposed to the truism you propose? It does appear that ‘no matter how thoroughly these questions get explained’ you will remain ‘safe from any falsification’ as it is something you are unwilling to adopt.
It wouldn’t be difficult for a god that powerful to demonstrate it, in natural terms. It would be very difficult to maintain an atheistic stance in light of the presence and actions of a being like that. I’m well aware that’s not the only possible path for an extant god to take. It’s an example of how easily atheism would be to falsify, though, for a real god.
I don’t think I mentioned absolutes. What do you mean by absolute, here?Abstract?! Since when has the law of mathematics become abstract? I would suggest you choose something more abstract to explain the meaning of abstraction otherwise you are using absolutes to prove that absolutes don’t exist.
Maybe you missed a word in there? Consciousness does indeed precede death. We are conscious when we are alive, then lose all consciousness at the point of death, so far as we can tell.I’m of the opinion that consciousness (by today’s standards) precedes death - at least there seems to be little evidence to support the argument that it is currently alive and well.
There are a lot of scientists who are Christians, so clearly it’s possible to be a scientist and maintain faith in God and the supernatural/metaphysical ideas that go along with that. As for theologians, theology is problematic with respect to substantiating its claims as knowledge – demonstration is not its thing. Words take on whatever meaning we agree on for them, so I understand what I think you mean by saying theologians “know” that which they are unable to prove, but I think that makes for a muddled concept of knowledge. Do you “know” what you can’t demonstrate? I guess I would not use “know” for that which I cannot support with evidence, and real world validation.Evidence is evidentiary - it connects us to what we know, but it also reveals more of what we don’t know. Scientists and theologians share a common bond in that we both believe that there is something just beyond our reach. The point in where these two thoughts differ is that scientists will justify what they know proves what they still yet don’t know, while theologians know what they are unable prove (at least to the satisfaction of scientists) .
-TS