I thought that the idea of “type” as used in “typeology” was a fairly established and solid idea. Perhaps I jumped the gun on that.
For example, Isaac is also characterized as a “type of Christ” since he was the only son of the father, who voluntarily gave himself up for execution, and even carried his own wood up the mountain to do it with (as did Christ). Moses is a type of Christ in that he led his people from bondage (physical) through a wilderness filled with temptations, and eventually to a promised land. Just like Christ, except that Christ does this with perfection, whereas Moses is merely a “prototype.”
Etc.
“Types” are imperfect foreshadowings of more perfect realities which appear later in time. So obviously everything that points to Christ appears first, and in a less perfect form than Christ.
Noah’s flood is a type of baptism, as was Joshua crossing the Jordan before entering the promised land.
Joseph is also a type of Christ because he managed to bring some great good out of an evil act (getting sold into slavery).
The passover lamb is a type of Christ…
The manna is a type of Eucharist…
(I’m going through the references to “typeology”
in this book.