Marian Consecration and how do you live it?

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Hey everyone I was curious on how others live out their consecration to Jesus through Mary. Is there any certain prayers you recite besides the stereotypical rosary, chaplets, angelus? Also is there any certain actions you perform or do you have a unique deposition towards life?

Thank you
 
I am thinking of doing this so I am watching all the great answers here 🙂
 
My reason for consecration was to fulfill the 5 conditions of the Fatima message.

We are to consecrate ourselves to Our Lady “Mary Most Holy” with a promise to do the below.
  1. To offer up everyday the sacrifices demanded by our daily duty. “The morning offering”
  2. To pray at least five decades of the Rosary daily while meditating on the Mysteries.
  3. To wear the Scapular of Mount Carmel as an act of consecration to St. Mary.
  4. To accomplish the devotion of the Five First Saturdays of the month, including the fifteen-minute meditation on the mysteries of the Rosary.
  5. Renew this promise often, especially in moments of temptation.
 
Hey everyone I was curious on how others live out their consecration to Jesus through Mary. Is there any certain prayers you recite besides the stereotypical rosary, chaplets, angelus? Also is there any certain actions you perform or do you have a unique deposition towards life?

Thank you
Well, the Holy Rosary is the spiritual warfare prayer par excellence. One could never pray it enough, and if you could catch a glimpse of the graces you merit for the whole world, you would never stop praying it.

The Angelus three times a day can be tough to follow but it’s a beautiful devotion to have (or, in Eastertide, the Regina Caeli in its place).

Also there are several versions of the Little Office of the Blessed Virgin Mary that can be accompanied to the Liturgy of the Hours or just used instead of it.

I personally pray the FSSP Little Office of the B.V.M. which has the prayers in English and Latin. There is a 1-week cycle and the hours are fairly short, so it’s doable for us laypeople to pick up perhaps one of the major hours (Lauds, Vespers), maybe a minor hour (Terce - 9AM, Sext - 12PM, None - 3PM), and definitely Compline before bed.

Other daily devotions include (for those who also belong to the Militia of the Immaculata) the prayer of St. Maximilian (“O Mary conceived without sin, pray for us who have recourse to thee, etc.”) and the Daily Renewal Prayers (either the M.I. prayer “I renew my consecration etc.” or the Montfortian prayer “Totus tuus ergo sum, et omnia mea tua sunt, etc…I am all yours, and all that I have is yours, etc.”).

Concerning living the spiritual life, the major difference is that Total Consecration means a complete entrustment in the hands of she who took care of Christ, complete childlike abandonment in her hands. I do not need to worry about becoming a saint, because she will guide me through the path of perfection. I do not need to become distressed when I fall in the way of the cross, because surely as soon as I look up I will encounter the eyes of my Mother.

Abandonment in the hands of the Blessed Virgin is to allow her to act through us and in us. And how does it happen, that the Mother of God would deign herself to act through such lowly and imperfect creatures? By way of inspiration and through the graces of the Holy Spirit of which she is the most exalted dispensatrix and mediatrix. If I pray often and contemplate often the Lord through the eyes and heart of Our Lady, if I unite myself and my sorrows and worries and joys to the Immaculate Heart, if I try to console her and spend time with her, then she will have more and more control over me and my existence. She will arrange things. She will merit the graces that I could never merit. She will take my every little offering and transform it into a gift worthy of the King of Kings.

In short, Total Consecration is a total gift of self. What will I do tomorrow? What will happen? Those questions concern those who own something. Someone who owns nothing is not concerned or worried, for she is the one in charge of every thing. I have totally given myself, body and soul, to the Queen of Heaven. All I have left now is her.

This means, of course, that not one prayer I utter goes to the Lord without passing by the hands of Our Lady - she is my most holy and divine bearer of every prayer and request, and she will discern which prayers are worthy of being brought to God and which are the fruit of pride or vanity or disordered passions. I also entrust in her hands the merits of all my works, sacrifices, and sufferings, so that she may apply them to whoever and whatever intention she wills, even if it were not the ones I personally have in mind. This is per se more meritful than any merit I may obtain, and since I, being a great sinner, can barely merit anything, I can at least count on the superabundance of Our Lady’s merits, which she will most certainly share with me since I now have nothing but her.

I hope some of this helps.

I recently received as a gift a book from a priest called Fr. Gobbi called “To the Priests, Our Lady’s Beloved Sons”, which is basically a diary of interior locutions (like private revelations) that this priest received from Our Lady. I researched it and I found that it is in line with the Church and has brought forth good fruits. In the interior locutions, Our Lady basically requests total consecration and slowly explains how to better live it. So after two years of prayer I guess I finally found a way to deepen my service to Mary Immaculate!
 
My Consecration to the Heart of Jesus through Mary was this past Saturday 🙂

However, I am still confused as to my morning prayers. I loved the following morning offering…but now how do I proceed?

O Jesus,
through the Immaculate Heart of Mary,
I offer You my prayers, works,
joys and sufferings
of this day for all the intentions
of Your Sacred Heart,
in union with the Holy Sacrifice of the Mass
throughout the world,
in reparation for my sins,
for the intentions of all my relatives and friends,
and in particular
for the intentions of the Holy Father.
Amen.

I need to include Jesus in my morning prayers ❤️. Any (name removed by moderator)ut? :confused:
 
My reason for consecration was to fulfill the 5 conditions of the Fatima message.
  1. To pray at least five decades of the Rosary daily while meditating on the Mysteries.
  2. To accomplish the devotion of the Five First Saturdays of the month, including the fifteen-minute meditation on the mysteries of the Rosary.
Just a few questions. Is it required to go to confession in order to have my devotion of the 5 First Saturdays valid?

I am already praying the 5-decade Rosary with meditation as said in statement #2. Does the 15-minute meditation on the mysteries of the Rosary stated in statement #4 still SEPARATE from statement #2?
 
To JesusxInfinity “but now how do I proceed?” Congratulations on making your consecration. This is the real deal my brother/sister so it’s one day at a time. Our Lady is your guide, guard & protector and doesn’t expect heroics. Pray for an increase in Faith for without it it’s impossible to please God. Our Lady expects you to preform your daily duties according to your state in life while remaining in a state of Sanctified Grace. Try to find time at the end of the day to place yourself in the presence of Jesus & Mary reviewing it and reflect on your words, thoughts and actions. By doing so you will become a pure vessel which God & Our Lady will use when the time comes. When you pray to Our Lady you are also praying to Jesus because the Lord is always with Her. Wear the brown scapular and don’t forget to renew your consecration often especially in moments of temptation.

To Pythagoras “Is it required to go to confession in order to have my devotion of the 5 First Saturdays valid?” Yes, most certainly within the octave.

"2. Does the 15-minute meditation on the mysteries of the Rosary stated in statement #4 still SEPARATE from statement #2? "
Our Lady is not a taskmaster & sees into your heart so She will appreciate your meditation time if it’s from your heart whichever way you offer it.
 
Thank you for the (name removed by moderator)ut Ed! I didn’t received any email notices regarding my question; however, I clicked on the thread’s topic and imagine my surprise finding my name! Mama Mary always looks out for us 🙂
 
To Pythagoras “Is it required to go to confession in order to have my devotion of the 5 First Saturdays valid?” Yes, most certainly within the octave.
What do you mean octave? Thank you for the reply Ed!
 
Sing Immaculate Mary, The Morning Offering, Asking Jesus to come speak to His mother through me, request for our Blessed Mothers’ intercession for our Holy Fathers’ monthly intentions, MI renewal of consecration, request for Immaculata’s intercession for MI’s monthly intention, Sing Immaculate Mary, begin the days Holy Rosary, miraculous medal, brown scapular, pictures and statues of the Blessed Virgin Mary, offer her my Holy Communion at Mass so she can prepare my heart to welcome her Divine Son there, give Him joy and make Him happy, ask her to take my hand while in procession to approach and receive Jesus…
The soul of Mary will be communicated to you to glorify the Lord. Her spirit will take the place of yours to rejoice in God, her Saviour, but only if you are faithful to the practices of this devotion. As St. Ambrose says, “May the soul of Mary be in each one of us to glorify the Lord! May the spirit of Mary be in each one of us to rejoice in God!” “When will that happy day come,” asks a saintly man of our own day whose life was completely wrapped up in Mary, “when God’s Mother is enthroned in men’s hearts as Queen, subjecting them to the dominion of her great and princely Son? When will souls breathe Mary as the body breathes air?” When that time comes wonderful things will happen on earth. The Holy Spirit, finding his dear Spouse present again in souls, will come down into them with great power. He will fill them with his gifts, especially wisdom, by which they will produce wonders of grace. My dear friend, when will that happy time come, that age of Mary, when many souls, chosen by Mary and given her by the most High God, will hide themselves completely in the depths of her soul, becoming living copies of her, loving and glorifying Jesus? That day will dawn only when the devotion I teach is understood and put into practice. Ut adveniat regnum tuum, adveniat regnum Mariae: “Lord, that your kingdom may come, may the reign of Mary come!”
~Paragraph 217, Treatise On True Devotion To The Blessed Virgin by Saint Louis de Montfort
 
I recently received as a gift a book from a priest called Fr. Gobbi called “To the Priests, Our Lady’s Beloved Sons”, which is basically a diary of interior locutions (like private revelations) that this priest received from Our Lady. I researched it and I found that it is in line with the Church and has brought forth good fruits. In the interior locutions, Our Lady basically requests total consecration and slowly explains how to better live it. So after two years of prayer I guess I finally found a way to deepen my service to Mary Immaculate!
At one time, I was also intrigued by Father Gobbi’s alleged locutions, the Second Coming and the end of the world, until I was advised to avoid the MMP, since it is questionable and may lead one astray, when we already have approved and solidly orthodox Catholic organizations, such as the Legion of Mary, the Blue Army, and Kolbe’s Villages of the Immaculata.

Here is a quote from what Father John Hardon said about him:
“I think the Marian Movement of Priests is a beautiful thing. Regarding Fr. Gobbi, I know Fr. Gobbi personally. I was giving some lectures in Chicago, a few years ago. When after the lecture, a person in the audience told me, Fr. Gobbi wants to see you today. He is staying in Chicago at a Holiday Inn. I’ll drive you to Fr. Gobbi. So we met. We talked for about an hour and a half. The first half in my broken Italian and the second half with an interpreter.
Fr. Gobbi told me, Father, the questions you’re asking me are the questions the Holy Father is asking me on whether my locutions are genuine or not. I do not claim that any of my locutions are supernatural revelation.
Fr. Gobbi, I think, has a fertile imagination. He may well be, at least, he may well have been an authentic mystic. However, nowadays I’m told, when he gives retreats to priests, during the retreat he will distribute his latest revelation from on high. All I can tell you is, no genuine mystic ever publicized his or her own mysticism.”
 
Hey everyone I was curious on how others live out their consecration to Jesus through Mary. Is there any certain prayers you recite besides the stereotypical rosary, chaplets, angelus? Also is there any certain actions you perform or do you have a unique deposition towards life?

Thank you
Dear Kph,

When I was a teenager, our religion teacher, a Dominican nun, invited us to consecrate ourselves to Jesus through Mary using the Act of Consecration written by St. Louis De Montfort. I would encourage anyone who is seriously considering consecration to Jesus through Mary to read: True Devotion to the Blessed Virgin Mary. This book was read by Pope St. John Paul II when he was a young man and later wrote wrote that reading this book by De Montfort was a turning point in his life. His papal motto: “Totus Tuus” (All Yours) was taken from De Montfort’s book. The founder of the Legion of Mary, Servant of God Frank Duff also testified to the efficacy of De Montfort’s Consecration in his life. The Truth he found in this little book led him and a small group of parishioners to begin the “Legion of Mary” as a way of living their consecration, as lay persons. I was in the Junior Legion many, many years ago, when I made my first Act of Total Consecration to Jesus through Mary. I continue now as a member of an adult group of the Legion Mary and our Legion prayers and works are all conducive to living total consecration to Jesus through Mary. More on The Legion of Mary can be found HERE

True Devotion to the Blessed Virgin Mary by St. Louis De Montfort can be read online HERE or can be ordered from Amazon or any Catholic Bookstore. Chapter 7 gives practices for enabling a person to live the Total Consecration to Jesus through Mary. I have been blessed by reading and re-reading it many times. I have also been blessed by renewing my Consecration in the short form by praying daily: “My Queen and My Mother I am all yours. Keep me Guard me as your property and possession”, and using the 33 Days of Preparation before using the longer Act of Consecration on major Feast Days of Our Lady.

Another form of Consecration came into my life many years after my first one. The Consecration of St. Maximilian Kolbe can be found HERE. I consecrated myself using the words of St. Maximilian and it has been a blessing as well. In some ways it has been for me a “completion” of my first Act of Total Consecration using the De Montfort method. I continue to use both Acts of Consecration but for me, St. Louis de Montfort was my first and most special guide in learning to live my Consecration from the “inside out”. St. Maximilian, perhaps gave me an added apostolic thrust, but living in union with Jesus and Mary began with my De Montfort Consecration and it has continued to grow in me. The interior life is the priority in any form of Marian Consecration, if it is to bear fruit, it seems to me.

How I live it is by God’s Grace. As St. Therese of Lisieux said: “Everything is grace”.
 
The interior life is the priority in any form of Marian Consecration, if it is to bear fruit, it seems to me.
That’s a very good point you make, dear sister.

In the MI Catechism it states that the first condition of membership, after sufficient preparation one consecrates oneself totally to the service of the Immaculata, to be used as her instrument (as she is the exclusive instrument of the Holy Spirit) in evangelizing the world.

This involves the obligation of fulfilling one’s vocation as perfectly as possible as a Catholic before securing the conversion of other souls (through us…she may speak and act in the midst of others).
At its most essential, the spirituality consists in ‘living one’s baptismal consecration in the light of the Immaculata, the gift of the Redeemer’.
Developing the interior life (prayer and penance) is primary and precedes every evangelical effort.
The conquest of self for God is the first indespensible act.
As long as we do not rely upon ourselves, we will be able to attain our goal… With God everything; without God, nothing!
~Saint Maximilian Kolbe
 
This article: To Jesus, Through Mary, In the Spirit of St. Joseph: The Wheat, the Rose, and the Lily, explains how total consecration is the most sanctifying of all devotions.

This excerpt I found especially enlightening:
How to be ‘Hers’: The Formula for Consecration
We must, then, belong entirely to Mary in order to perfectly belong entirely to Jesus. As the saint says, “We must give her (1) our body, with all its senses and members; (2) our soul, with all its powers; (3) our exterior goods of fortune, whether present or to come; (4) our interior or spiritual goods, which are our merits and our virtues, and our good works, past, present, and future…” 9 The saint points out that, through this devotion, we give to God, through Mary, even more than we would through the religious vows of poverty, chastity, and obedience; for in the latter, we do not yet surrender “that which is dearest and most precious, namely, our merits and our satisfactions.” 10 In virtue of our baptism, we have the right of applying the satisfactory value of our good works to whomsoever we choose, either to ourselves or others. But through the consecration, we surrender this right to Mary. Instead of being detrimental, Miravalle explains how this is supremely beneficial to the mystical body: “Another spiritual effect of this Marian consecration allows for Mary, as Mediatrix of all graces, and Mother of the Mystical Body, to distribute a person’s offerings and merits so as to benefit best the body of Christ. The distribution of spiritual benefits is not from our limited earthly perspective, but from the perspective of the Mother of Jesus, who is Mother of the Mystical Body.” 11
  1. (1) It follows then: that by this devotion we give to Jesus all we can possibly give him,and in the most perfect manner, that is, through Mary’s hands. Indeed we give him far more than we do by other devotions which require us to give only part of our time, some of our good works or acts of atonement and penances. In this devotion everything is given and consecrated, even the right to dispose freely of one’s spiritual goods and the satisfactions earned by daily good works. This is not done even in religious orders. Members of religious orders give God their earthly goods by the vow of poverty, the goods of the body by the vow of chastity, their free will by the vow of obedience, and sometimes their freedom of movement by the vow of enclosure. But they do not give him by these vows the liberty and right to dispose of the value of their good works. They do not despoil themselves of what a Christian considers most precious and most dear - his merits and satisfactions.
    Treatise On True Devotion To The Blessed Virgin by St. Louis de Montfort
Yet there are members of religious orders, such as the Franciscans, who make this additional Marian Vow of Total Consecration to the Immaculate.
 
http://www.marciaperlavita.it/wp-content/uploads/2015/03/Salus-popoli-romani.jpg
In regard to me thou must cherish a continual affection and loving desire of pleasing and serving me, being always attentive to my counsels and having thy eyes fixed upon me in order to know and execute what I command. Then shalt thou be my true daughter, and I shall be thy Protectress and loving Mother.
~The Queen of Heaven to a 17th-century Franciscan nun, Venerable Mary of Jesus of Ágreda
 
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