Stylteralmaldo,
…
Now I think (I hope!) I am understanding more what St Louis de Montfort was trying to say when he said we must do everything “With Mary, In Mary, Through Mary, For Mary,” and I found a way to remember these points through metaphors I thought about when I was re-reading the
Treatise on True Devotion to the Blessed Virgin.
- Through Mary
Doing everything “through Mary” is according to St Louis to “obey her always and be led in all things by her spirit, which is the Holy Spirit of God.” We should renounce our own will, spirit, and views before doing anything, and let Mary use us as she wishes.
For me, this is most akin to the Light from a
Lamp or Lantern that illumines what we must do and see. Now the Light is of course the Holy Spirit, but we are all called to share this Light to all the world (Matt 5:14-16), and from all men and women, it is in the Immaculate Heart of the Blessed Virgin where It shines the brightest.
- With Mary
In doing everything “with Mary,” according to St Louis, we take St Mary as “as the perfect model of every virtue and perfection, fashioned by the Holy Spirit for us to imitate,
as far as our limited capacity allows.” St Mary is to be our
Ideal, where we look to as example of how to do things well.
- For Mary
To do everything “for Mary” is to “do everything for her as if we were her personal servant and slave.” Now for a time this was the most hard for me to understand, for isn’t it that we must offer all to God? St Louis cleared this up by saying: “This does not mean that we take her for the ultimate end of our service for Jesus alone is our ultimate end. But we take Mary for our
proximate end, our mysterious intermediary and the easiest way of reaching him.”
In other words (at least for me) St Mary is to be our
Altar where we offer all of our gifts to God, where, because of the beauty, purity and grandeur of this Altar, God will surely be pleased of our sacrifice.
- In Mary
When the Holy Spirit wills, we must do everything “In Mary,” so that
- We may be nourished with the milk of her grace and her motherly compassion.
- We may be delivered from all anxiety, fear and scruples.
- We may be safeguarded from all our enemies, the devil, the world and sin which have never gained admittance there. That is why our Lady says that those who work in her will not sin, that is, those who dwell spiritually in our Lady will never commit serious sin.
- We may be formed in our Lord and our Lord formed in us, because her womb is, as the early Fathers call it, the house of the divine secrets where Jesus and all the elect have been conceived. “This one and that one were born in her.”
In other words, Mary is to be our spiritual
Home in this world and the next, as Jesus had lived for nine months in her womb, and for 30 years Jesus lived wherever she and St Joseph lived, and now Jesus lives in as the Ark of the Covenant in heaven.
You may have noticed the four physical metaphors I offered—Lantern, Ideal, Altar, Home—when their initials are arranged they spell “hail.” I now try say “Hail Mary!” before every decision, every action, in every moment, that I may consecrate myself to Jesus through Mary.
Hail our Home! Hail our Altar! Hail our Ideal! Hail our Lantern!
Hail Mary!