My husband is not pious. He insists on using condom and withdrawal for birth control. It leads to marital conflict everytime I remind him it’s a sin. In accordance to the NFP that the curch recommends. I had made a resolution that he may use his methods as long as we abstain from sexual intercourse during my fertility days. He had agreed on that matter. My question is, AM I & IS HE committing mortal sin when he uses his device on days when I am not fertile? Thank you, your answer will give me peace of mind.
For information:
he Coitus interruptus without male condom, in which husband withdraws before the completion of the act, and he finishes it outside, is morally wrong, for him only, if he agrees with that, and that she is not on the same line than him (she disagrees in her mind). If she does not agree with that (not her intention, she is passive): for her, that is not immoral.
The Coitus interruptus without male condom, in which wife “withdraws” (keeps away from him) before the completion of the act, and he finishes it outside, is morally wrong, for her only, if she agrees with that, and that he is not on the same line than her (he disagrees in his mind). If he does not agree with that (not his intention, he is passive): for him, that is not immoral.
The marital act with a male condom is immoral for both of them, if they are okay for the using.
**The marital act with a male condom is immoral for him and probably also for her, even if she disagrees with in her mind. ** See the Enchiridion Symbolorum, Denzinger.
In lingua latina.
catho.org/9.php?d=g1
Resp. S. Paemtentiariae, sous Benoît XV, 3 juin 1916
3638 Qu.: l. Utrum mulier casu, quo vir ad onanismum exercendum uti velit instrumento, ad positivam resistentiam teneatur? Resp.- Ad 1. Affirmative.
3639 2. Si negative, utrum sufficiant ad resistentiam passivam ex parte mulieris cohonestandam rationes aeque graves ac pro onanismo naturali (sine instrumento) vel potius omnino necessariae sint rationes praegravissimae ? Resp. -Ad 2. Provisum in primo.
3640 3. Utrum ut tutiore tramite tota haec materia evolvatur et edoceatur, vir talibus utens instrumentis, oppressori vere debeat aequiparari, cui proinde mulier eam resistentiam opponere debeat, quam virgo invasori ? Resp. -Ad 3. Affirmative.
Denzinger, In french
Réponse de la Sacrée Pénitencerie, 3 juin 1916
L’usage onaniste du mariage à l’aide de moyens artificiels
3638
Questions : 1. Dans le cas où le mari veut utiliser un instrument pour pratiquer l’onanisme, la femme est-elle tenue de résister de façon positive ?
3639
2. Si la réponse est non pour justifier la résistance passive de la part de la femme, suffit-il de raisons du même poids que pour l’onanisme naturel (sans instrument), ou des raisons de plus grand poids sont-elles absolument nécessaires ?
3640
3. Pour que toute cette matière soit développée et enseignée de façon plus sûre, un homme qui fait usage de tels instruments doit-il réellement être assimilé à un violeur auquel la femme doit donc opposer la même résistance qu’une vierge à l’intrus ?
Réponses : Pour 1. Oui. - Pour 2. Traité en 1. - Pour 3. Oui.
My English translation.
3,638
Questions: 1. In cases where the husband wants to use an instrument to practice onanism, the woman is required to resist it in a positive way?
3,639
2. If the answer is not to justify passive resistance on the part of the woman, is it sufficient reasons for the same weight as the natural onanism (without instrument), or for reasons of greater weight are absolutely necessary?
3,640
3. For all this material is developed and taught more safely, a man who makes use of such instruments should really be considered a rapist which the woman must oppose the same strength as virgin intruder?
Answers: For 1. Yes. - For 2. Treaty 1. - For 3. Yes
AFTER SEE WITH YOUR PRIEST AND THE INDIVIDUAL CASE.