This thread needs to die.
Let’s analyze the OP’s problem with the Catechism. …
The next post will analyze the case.
Good stuff but maybe a few tweaks:
All sexual activity in a marriage must be BOTH for the good of the spouses and open to life. Separating the procreative from the act is sinful, but so is having procreative sex when it is not for the good of the spouses.
The unitive purpose does not have to be present, it is prob enough that it is not denied.
(Just as the possibility of pregnancy does not have to be present in the infertile phase.)
Hence release from sexual tension (which is not exactly humanly “unitive”) may not be ideal but would seem morally acceptable unless circumstances deem otherwise.
**While contraception is “intrinsically evil”, masturbation is merely “intrinsically gravely disordered”. **
I have never seen such a “merely” comparision before. Can you provide references for it or is this simply your own inference from the CCC quoted (i.e. “masturbation is an intrinsically and gravely disordered action.”). If it is your own inference I believe it may be mistaken. I believe “masturbation is an intrinsically and gravely disordered action” is just another way of saying intrinsically evil. I believe it is put this way because there are some gravely disordered acts that are not intrinsically evil.
**Contraception = Always intrinsically evil. Period.
Masturbation = Always intrinsically gravely disordered and sinful, but there may be mitigating factors that reduce culpability. **
I don’t think you have this quite right. There may also be “mitigating factors” that reduce culpability with respect to contraception. It depends what you mean by “mitigating factors” of course. In english that could include many of the factors listed re masturbation (i.e. those that attenuate presence of free will and understanding).
If you mean “external circumstances” that contextualise the action then I am not sure masturbation can be made any less evil than contraception. (This would not be the case for other “grave” (a technical word) sins that are NOT intrinsically evil).
Masturbation = Always intrinsically gravely disordered and sinful.
What extra does the word “sinful” add in this clause?
I suggest it is no more than a tautology as “intrinsically gravely disordered” says it all.
“Sinful” generally presumes a further judgement of subjective culpability on top of the objective “free-floating” matter/object … which is probably is an added confusion you are not intending in this context?