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alphonsus1
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- According to St. Alphonsus, even mere oral genital contact in passing (while kissing many areas of the body), is “danger of pollution” (but not proximate danger). According to St. Alphonsus, it would only be justified to make oral genital contact in passing for grave reasons. Therefore, if a husband was going to harm his wife or commit adultery, the acts would only then be excused from sin. However, since healthy marriages should never involve danger of adultery, the reason for making this contact will almost never be grave. Therefore, in reality, it is almost always guaranteed to be a sin to even make oral genital contact in the first place, even in passing.
- Even if St. Alphonsus was wrong about intercourse other than sexual intercourse being proximate danger of pollution, would St. Alphonsus really be so wrong that it was no danger at all (while he thought it was proximate danger)? If so, why would Denzinger 2758 from the Holy See call him a “most learned expert” on Onanism, when he was really no expert at all, but had no clue about pollution/ danger thereof? And from the argument above, even if the act was merely “danger of pollution” (not proximate danger), then from this condition alone, it would still essentially never be justified except in grave circumstances like adultery.
- Up to this point I have only considered spilling the seed. I have not even considered undue modes of coition. Intercourse other than sexual intercourse is also unnatural. Therefore, you commit a most grievous sin by uniting in this way, by performing an unnatural act. Heterosexuals can perform sodomy too. If you do not know, or are greatly uncertain, whether an act is a Crime that Cries Out to Heaven for Vengeance (Catechism 1867), for which an entire city (Sodom), was destroyed for this crime, would you do it? NO!
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