P
PaulinVA
Guest
As someone posted in a thread on this subject that was deleted, Fr Kelly wrote “The Catholic Marriage Manual” in 1958 and said, with Cardinal Spellman’s Imprimatur, that “any physical stimulation a couple does” on the way to the ultimate act is basically okay as long as neither person is forced.Mere touching of private parts is not necessarily immoral. But any touching which is masturbatory, with or without climax, is intrinsically evil and gravely immoral.
…
The only moral** per se sexual act** is natural marital relations open to life (any sexual position that is inherently procreative) – Tab A in Slot B, as you put it. In other words, every use of the genital sexual faculty must be marital, unitive, procreative.
So, how can this be reconciled with the catechism?
2352 By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure. "Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt and have firmly maintained that masturbation is an intrinsically and gravely disordered action."138 “The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose.” For here sexual pleasure is sought outside of "the sexual relationship* which is demanded by the moral order and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieved."*
Well, I would argue that “foreplay” on the road to the ultimate act is not solely for the purpose of “deriv[ing] sexual pleasure”. It’s to enable the ultimate act. For, the married couple is not seeking pleasure outside of the marriage, but is actually expressing mutual self giving on the way to the procreative act.
I don’t think that the catechism section applies to a married couple on the way to the ultimate act, and apparently Cardinal Spellman didn’t either.