Our older daughter and her husband didn’t plan on doing the unity candle, but his family nearly had an attack, as it is apparently quite the thing in the Midwest, where they live. They hadn’t asked for anything else and we all love them to pieces, so the b&g did the candle thing.
Younger daughter is getting married in June and they have no interest in the candle, to the delight of the priest who will officiate, and to our relief.
You know, if dioceses got [edited by Moderator] and issued instruction we’d all be much better off. It’s one thing to say to a bride & groom, “The Church doesn’t encourage this symbol” and quite another to say “Sorry, because it’s not part of the Marriage Rite, our diocese forbids the use of this symbol.” Priests would be much more inclined to say ‘no’ if they could blame a third party and not come off as the bad guy. I long for days of our last pastor.
Two days before one wedding the bride came in, livid because he’d nixed the secular music, and demanding that the wedding party remain standing for the entire ceremony, first & second reading and homily included (didn’t want to wrinkle the dresses for the pictures).
The pastor replied, “I’m sorry, but that’s not how we do things in the Catholic Church. We sit for the first readings and the homily and stand for the Gospel.”
“If we can’t do this I’m going to get married elsewhere.”
“That’s your perogative, but you don’t get to say how the liturgy of the Church is going to be done.”
“Phemie, give me my money back. We’ll go to the judge.”
The next day it was all over town that he had ‘refused to marry them’.
PS. A few months later the Protestant Padre shows up at my office and asks if our Church has a new rule to refuse baptism to babies whose parents aren’t married in the Church. When I say “No”, he proceeds to tell me that a Catholic has approached him to baptize her baby. She’s didn’t get married in the Church. When he asks her if she’s planning to become Anglican (which he is) she says ‘no’ so he decides to check this out. When he mentions the name I immediately recognize bridezilla. I tell him the story and he nods and says “I see.”
A few weeks later I meet him again and ask how things went.
“I told her she had 4 choices: 1) she could join my congregation and after 6 months I’d consider baptizing her baby; 2) she could go to the native Catholic parish down the road and join their congregation and after 6 months the pastor there might consider baptizing her baby; 3) she could go home to the parish where she grew up and have her baby baptized there, or 4) she could grow up, go back to her own parish and face the priest and ask to have her baby baptized.”