A
angell1
Guest
why is it immoral not to consomate a marriage now?
joseph and mary didn’t consomate theirs and it was a mutual agreement.
joseph and mary didn’t consomate theirs and it was a mutual agreement.
The Church does allow for a Josephite Marraige. But it should be under spiritual direction and the agreement that if even one party changes their minds, the other must as well.why is it immoral not to consomate a marriage now?
joseph and mary didn’t consomate theirs and it was a mutual agreement.
Can. 1061 §1. A valid marriage between the baptized is called ratum tantum if it has not been consummated; it is called ratum et consummatum if the spouses have performed between themselves in a human fashion a conjugal act which is suitable in itself for the procreation of offspring, to which marriage is ordered by its nature and by which the spouses become one flesh.why is it immoral not to consomate a marriage now?
joseph and mary didn’t consomate theirs and it was a mutual agreement.
Can you point to the source of your information?why is it immoral not to consomate a marriage now?
Really? I thought the consummation was important so that they can be open to life. Could they get married in the church, or is it only for people who decide later to not have relations? How would they go through pre-cana?The Church does allow for a Josephite Marraige. But it should be under spiritual direction and the agreement that if even one party changes their minds, the other must as well.
It is something the Church can give specific permission for I think.Really? I thought the consummation was important so that they can be open to life. Could they get married in the church, or is it only for people who decide later to not have relations? How would they go through pre-cana?
Yes, even if only one of them had such a disability.So, if you had a couple who both had disabilities which made them each unable to consumate a marriage, it would really be “invalid”, despite their agreement to love, honor, cherish in richness in poorness, sickness and health, till death do them part?
Dang!Yes, even if only one of them had such a disability.
how does that differ from impotence then?Can you point to the source of your information?
The Church does not teach it is immoral not to consummate a marriage.
The Church *does *teach that a spouse may not withhold the marital embrace from the other.
A marriage in which both parties freely forego relations for some greater good is fine. But, the marital debt must be rendered if either party desires to take up the conjugal life. It is an absolute debt.
The links that HoosierDaddy provided addresses that. What I gleaned was that you have to freely give consent to abstain, so you have to be able to do it in the first place.how does that differ from impotence then?
I’m a bit confused. abstaining throughout the entire marriage is fine, but if one person can’t physically consomate the marriage, then it’s not fine?
Interesting. I can’t imagine going through marriage preparations in the church for such a marriage though. I wonder if they would give you extra counseling or something.It is something the Church can give specific permission for I think.
Here are some articles and threads.
ewtn.com/vexperts/showmessage.asp?number=312659
forums.catholic-questions.org/showthread.php?t=115992
jimmyakin.com/2005/07/marys_marriage.html
They have an invalid attempt at marriage. The Church would never knowingly permit them to go through marriage preparation, a ceremony, an exchange of vows, with one or both of them impotent.Okay, let’s say said couple with one/both with some kind of disability which prevents consumation of the marriage. They proceed to get married in the Church. What do they have?
If it’s not a “valid marriage”, what is it?
Would the Church tell this couple just not to marry? How would that be handled?
Can. 1084 §1 Antecedent and perpetual impotence to have sexual intercourse, whether on the part of the man or on that of the woman, whether absolute or relative, by its very nature invalidates marriage.
§2 If the impediment of impotence is doubtful, whether the doubt be one of law or one of fact, the marriage is not to be prevented nor, while the doubt persists, is it to be declared null.
§3 Without prejudice to the provisions of can. 1098, sterility neither forbids nor invalidates a marriage.
A person who is impotent is incapable of exchanging the marital embrace. That is not the same as a person who abstains by choice. They are capable. And, they must begin conjugal relations if the other spouse wants to do so.how does that differ from impotence then?
I’m a bit confused. abstaining throughout the entire marriage is fine, but if one person can’t physically consomate the marriage, then it’s not fine?
They cannot get married in the Church. Antecedent impotence is an impediment to valid marriage.Okay, let’s say said couple with one/both with some kind of disability which prevents consumation of the marriage. They proceed to get married in the Church. What do they have?
Such a couple would not proceed past the premarital investigation.If it’s not a “valid marriage”, what is it?
Correct.Would the Church tell this couple just not to marry? How would that be handled?
In practice though:They cannot get married in the Church. Antecedent impotence is an impediment to valid marriage.
Such a couple would not proceed past the premarital investigation.
My pastor said that in practice though, the Church usually gives the couple the benefit of the doubt, which is why the Church usually allows elderly couples, who may not be able to consummate, to marry.§2. If the impediment of impotence is doubtful, whether by a doubt about the law or a doubt about a fact, a marriage must not be impeded nor, while the doubt remains, declared null.
Doubtful impotence was not the case presented. The question was about two disabled people who cannot consummate the marriage.In practice though:
My pastor said that in practice though, the Church usually gives the couple the benefit of the doubt, which is why the Church usually allows elderly couples, who may not be able to consummate, to marry.
Medically at least, today there are so many possible treatments for impotence that there is at least a faint possibility that in most instances consummation would be possible, at least once.
Really? Doesn’t seem fair, does it?They have an invalid attempt at marriage. The Church would never knowingly permit them to go through marriage preparation, a ceremony, an exchange of vows, with one or both of them impotent.