T
Tony
Guest
According to this article, “Marriage” that the Sadducees were talking about in their question, and that Jesus referred to in his reply, is not “marriage” as we understand that relationship today.
“Marriage” as understood in biblical times is not the same thing as “marriage” as understood in today’s Western society. Marriage was seen as a relationship between two inherently unequal people, in contrast to today’s Western view of marriage as a relationship between equals.
If the Sadducees had asked Jesus, “Will there be marriage in the resurrection?” then the common interpretation of Jesus’ reply would be well justified. But that isn’t what happened.They didn’t really care whose wife the hypothetical woman would be—they were trying to disprove the resurrection itself. Thus Jesus’ response must be considered in the context of affirming the resurrection.
The Mosaic law they reference (found in Deuteronomy 25:5–10) was not given primarily as a way to care for the bereaved woman. It may have had this side effect, but the text is explicit that the intention was to preserve the name of the dead brother. The woman was used as a commodity to accomplish this purpose.
The Sadducees’ story, then, is a sorrowful one, of a woman who has been passed from man to man, dutifully attempting to carry out the will of these men. And then they want to know, “Whose property will she be in the resurrection?”
It is to this women-as-property view of marriage that Jesus responds. “For when they will rise from the dead,” he says, “they neither marry, nor are given in marriage”
Note carefully the two parts Jesus specifies. He does not say that people will no longer marry (though some translations unfortunately abbreviate it this way).
Rather, Jesus says, “they neither marry,” that is, “men will no longer take possession of women,” and then, “nor are given in marriage,” that is, “women will no longer be given as possessions to men.”
The ancient Syriac Peshitta version of the Bible makes this distinction even more apparent. “They do not take wives, nor are wives given to husbands” (Murdock’s translation).
Jesus does not say that marriage itself will be done away with; he says that there will be no more giving or taking of humans as property.
Will there be marriage in the resurrection? That depends on what you mean by marriage. If by marriage you mean humans taking ownership of other humans, then no, there will be none of that.
Additionally, I don’t believe that marriage vows made for this lifetime are binding for the next life. Those who do not wish to continue their marriage will be under no obligation to do so.
However, if any individuals should mutually decide to pursue an egalitarian partnership throughout eternity, I see no reason to think that this would not be allowed. No doubt the dynamics of the relationship will be different on many levels, but I believe that God will honor such a commitment.