P
Phemie
Guest
No, if the couple had a dispensation from form, they would need no other vow exchange.There is some other vow exchange that takes place at a different place and time.
No, if the couple had a dispensation from form, they would need no other vow exchange.There is some other vow exchange that takes place at a different place and time.
Yes, IOW, they had a convalidation on the plane. They were not validly married before, he witnessed their exchange of consent in front of two witnesses and now they are validly married. The Holy Father can do what he wants in this matter and it was previously arranged so I’m willing to bet that the proper paperwork had been done with their parish.All bets are off when the Holy Father is involved. That is why it made news.
By the way the follow up news is important. The couple actually were supposed to marry in the church so were prepared but there was an earthquake. So they married civilly. The wedding on the plane was NOT the marriage service but A marriage service. They had been to confession the groom saw the Pope on a prior flight his bride wasn’t on. It wasn’t spontaneously done. He simply validated a marriage in the eyes of the church of the couple.
I would presume that said section is out of date as we have a new Catechism now and the Baltimore Catechism has a lot of other stuff in it about how awful mixed marriages are, which does not seem to be the attitude today, based on my experience.Q. 1040. What penalty does the Church impose on Catholics who marry before a Protestant minister?
A. Catholics who marry before a Protestant minister incur excommunication; that is, a censure of the Church or spiritual penalty which prevents them from receiving the Sacrament of Penance till the priest who hears their confession gets special faculties or permission from the bishop; because by such a marriage they make profession of a false religion in acknowledging as a priest one who has neither sacred power nor authority.
That penalty was eliminated by Pope Paul VI in the 1970s.Can someone (preferably a priest or a canon lawyer) confirm that this part of the 1891 Baltimore Catechism no longer applies? From the chapter on Matrimony: …
What would actually be understandable would be for the couple to contact the bishop and tell him he has a priest who is out of his mind. If that doesn’t work, the St. Joseph Foundation has a reputation for doing good work.In a situation like that, where a priest makes a request like that… wouldn’t it be understandable for the couple to get married elsewhere?
^This.What would actually be understandable would be for the couple to contact the bishop and tell him he has a priest who is out of his mind. If that doesn’t work, the St. Joseph Foundation has a reputation for doing good work.
I am a convert married to - of all things - an Anglican (the joke is at least he’s not Lutheran, LOL). Because we were married in a church by a minister of that church under the rites of that church (United Methodist) and both of us are baptized, albeit not into the Catholic faith, our marriage is considered sacramental, and needed nothing from the Church when I converted to Catholicism.It is my understanding that the Church recognizes secular marriages as marriages and will sometimes bless the marriages of former non-Catholics who come into the Church (and no, those couples aren’t seen as having lived in sin for being with the spouses prior to becoming Catholic).
That couple had a most valid reason to appeal to the Bishop.For example, when I was getting ready to get married the priest told me a story of how he made a couple wait three years to get married, during which they were not allowed to speak to each other, because he wanted them to ‘prove’ their love before he would marry them.