OP, see my post here:
forums.catholic-questions.org/showpost.php?p=6388256&postcount=48
I have nothing more to say. Except may God bless you and your future wife greatly throughout your marriage. May you both lIve always in peace and love. And I wish you a beautiful outdoor ceremony where God will truly be present.
The post you refer to includes the phrase âmy Churchâ, which brings to mind a quote that applies to this entire conversation, from CS Lewisâ book,
The Screwtape Letters (boldface mine, obviously). For those of you not familiar with the book, it is written as a series of letters from a senior demon to a junior tempter, on the subject of how to capture a human soul for Hell:
*âŚThe sense of ownership in general is always to be encouraged. The humans are always putting up claims to ownership which sound equally funny in Heaven and in Hell and we must keep them doing so. Much of the modern resistance to chastity comes from menâs belief that they âownâ their bodiesâthose vast and perilous estates, pulsating with the energy that made the worlds, in which they find themselves without their consent and from which they are ejected at the pleasure of Another! It is as if a royal child whom his father has placed, for loveâs sake, in titular command of some great province, under the real rule of wise counsellors, should come to fancy he really owns the cities, the forests, and the corn, in the same way as he owns the bricks on the nursery floor. We produce this sense of ownership not only by pride but by confusion. We teach them not to notice the different senses of the possessive pronounâthe finely graded differences that run from âmy bootsâ through âmy dogâ, âmy servantâ, âmy wifeâ, âmy fatherâ, âmy masterâ and âmy countryâ, to âmy Godâ. They can be taught to reduce all these senses to that of âmy bootsâ, the âmyâ of ownership. Even in the nursery a child can be taught to mean by âmy Teddy-bearâ not the old imagined recipient of affection to whom it stands in a special relation (for that is what the Enemy will teach them to mean if we are not careful) but âthe bear I can pull to pieces if I likeâ. And at the other end of the scale, we have taught men to say âMy Godâ in a sense not really very different from âMy bootsâ, meaning âThe God on whom I have a claim for my distinguished services and whom I exploit from the pulpitâthe God I have done a corner inâ.
And all the time the joke is that the word âMineâ in its fully possessive sense cannot be uttered by a human being about anything. In he long run either Our Father or the Enemy will say âMineâ of each thing that exists, and specially of each man. They will find out in the end, never fear, to whom their time, their souls, and their bodies really belongâcertainly not to them, whatever happens. At present the Enemy says âMineâ of everything on the pedantic, legalistic ground that He made it: Our Father hopes in the end to say âMineâ of all things on the more realistic and dynamic ground of conquest,
Your affectionate uncle,
SCREWTAPE
*
Which brings up three points:
- Yes, it is repugnant when anyone in the Church, the clergy in particular, uses their duty to evangelize and especially the priestly duty to dispense the sacraments to the faithful as a way to control or profit from others, as if they owned God, and not the other way around. I canât speak to the instance you describe, since neither you nor I were there, but these things do happen, and they are a tragic source of scandal.
- Our groom-to-be might do well to realize that neither his life nor his body belong to him. Both belong to God. His bride-to-be belongs to God. Their married life will go far better if they decide to make their lives reflect that.
- CMatt25, when you say âmy Churchâ, which do you mean, as Lewis might put it: â* theâŚrecipient of affection to whom I stand in a special relationâ or âthe Church I can pull to pieces if I likeâ*?