M
mrterryc
Guest
A celibate priesthood is the law and norm of the Roman Rite (with exceptions, such as Lutheran and Anglican converts).
Given the natural and common progression of married love, it is probable that most married couples, including very happy ones, grow in their love but away from certain physical expressions of it due to, well, age and maturity of their love.
Our culture seems to insist that one of life’s goals and expectations is that happiness consists in a vigorous, active, genital sexual life “until death do us part.” (See Viagra, Levitra and Cialis) Might this not be due to a lack of example and imagination concerning ways to love one’s spouse?
I suspect that a significant number of people who just don’t talk about it grow into, practically, a “celibate married state,” and this is not due to some failing in the marriage but, perhaps, simple consequence of old age (maturity). They learn to love more deeply and in different ways, with no lessening of commitment.
Why can’t a married couple make a specific “vow” or “promise” to lead celibate lives and, if they do, why can’t the husband be considered eligible (all other qualifications also considered) a candidate for the Roman Catholic priesthood?
Our diocese only ordained ONE priest this year, and he was a 72 year old widower. Why can’t a younger, but old enough to be past child bearing possibilities and support, married man, with the consent and support of his wife, be eligible for priesthood? And why can’t they make a public “vow” of celibacy within their marriage in conjunction with ordination to the priesthood?
I’ve never seen this question raised or answered, since the assumption is that married folks are seldom or ever celibate intentionally or circumstantially except for bad reasons. But is this necessarily so? What if a couple is able and willing to make a commitment to celibacy? Why couldn’t the husband become a priest? Don’t we need all the vocations we can get, and would this necessarily be a problem if the commitment to celibacy is public and maintained?
Terry Carroll
Given the natural and common progression of married love, it is probable that most married couples, including very happy ones, grow in their love but away from certain physical expressions of it due to, well, age and maturity of their love.
Our culture seems to insist that one of life’s goals and expectations is that happiness consists in a vigorous, active, genital sexual life “until death do us part.” (See Viagra, Levitra and Cialis) Might this not be due to a lack of example and imagination concerning ways to love one’s spouse?
I suspect that a significant number of people who just don’t talk about it grow into, practically, a “celibate married state,” and this is not due to some failing in the marriage but, perhaps, simple consequence of old age (maturity). They learn to love more deeply and in different ways, with no lessening of commitment.
Why can’t a married couple make a specific “vow” or “promise” to lead celibate lives and, if they do, why can’t the husband be considered eligible (all other qualifications also considered) a candidate for the Roman Catholic priesthood?
Our diocese only ordained ONE priest this year, and he was a 72 year old widower. Why can’t a younger, but old enough to be past child bearing possibilities and support, married man, with the consent and support of his wife, be eligible for priesthood? And why can’t they make a public “vow” of celibacy within their marriage in conjunction with ordination to the priesthood?
I’ve never seen this question raised or answered, since the assumption is that married folks are seldom or ever celibate intentionally or circumstantially except for bad reasons. But is this necessarily so? What if a couple is able and willing to make a commitment to celibacy? Why couldn’t the husband become a priest? Don’t we need all the vocations we can get, and would this necessarily be a problem if the commitment to celibacy is public and maintained?
Terry Carroll