Rolltide and Jen, excellent posts. I was all ready to start typing, and your answers were wonderful and leave me little to say.
To the original poster, I can completely understand where you are coming from, because this is the tradition (not Tradition) that you are used to. It is important to think beyond the scope of the Catholic Church you are used to. Remember, Catholic means “universal”. There are many Catholics (who are just as Catholic as you) who would be very offended to hear you say that having married priests is not right. Peter was married. If you read 1 Corinthians 7, Paul states that the celibate life is superior to the married state, leaving you free to serve the Church, unconcerned about a family. However, Paul also realized that this was a difficult teaching, and that most were not able to handle lifelong celibacy. You will not find any Church teaching, in scripture or otherwise, that says priests must not be married.
It is a common problem within the Church, I have seen, that people often mistake what they THINK the Church is (from there own experience) with the entire, worldwide, universal Church that spans 2,000 years and the entire planet. It might benefit you to do some research on the Eastern Rite Catholic Churches, or on the history of priestly celibacy. It is so crucial for Catholics to see the difference between essential Church teachings that can never be changed, and traditions that we may have simply gotten used to.
That being said, I agree with the above post that (although not dogma) priestly celibacy is a good idea that will likely never be changed in the Latin Rite Catholic Church. Why? It works, especially in America. It keeps priests free from the ties of a wife and children, it keeps us away from the problem of how to support the wife and children of a priest if he were to pass away, there are a hundred reasons. On the other hand, in certain situations and cultures, people will give you good reasons why the Eastern Catholic tradition of married priests works well in their situation, and they may often be right.
Trust that the Church knows better than our own experience.
In Christ,
Frank