Martin Luther rejected the sacrificial meaning of the Eucharist.
He acknowledged that this aspect of the Eucharist was widely embraced by the early Church Fathers, but he could not square this doctrine with his doctrine of faith and works. He held that observing the Eucharist as a sacrifice was a “good work,” and that it failed to recognize that Christ’s sacrifice was once and for all on Calvary.
Thus, he abandoned the sacrificial reality of the Eucharist.
It was a radical break with the entire written history of the Church.
We as Catholics understand that the once and for all aspect of the sacrifice is intact because the sacrifice is eternally celebrated in heaven, and of course God is not bound by time.
The source of these facts is the most excellent book by James O’Connor, The Hidden Manna, first Edition, p. 138.