I am not arguing for communism… I am arguing that the communists emphasis on the formation of an egalitarian society should be emulated by everyone. We should not only focus on the egregious crimes against humanity that communist regimes committed.
Both Bishop Fulton Sheen in
the Life of Christ and Pope Benedict XVI in
Jesus of Nazareth mention some extremely salient points. In the Temptations, Christ is asked to turn stones into bread to save himself from hunger. He refuses. Botth Sheen and the Pope see this rejection as the rejection of the materialism behind Marxism and socialism. Christ refused to solve hunger: “Man does not live by bread alone, but by the Word of God.” The Pope makes some extremely good points: 1) when God fed the Israelites manna in the desert, it was
after they grumbled to Him, 2) Jesus fed the 5000
after they had spent three days listening to Him; they went out of their way to look for Him, and listen to Him, and then they were fed.
The point is eloquently put by the Pope: “What did Jesus come to do if not end hunger and bring world peace? He came not to do these, but to bring God. (roughly quoted)” Only after we realize this, approach Jesus, obey his commands, and “Love the Lord with all your heart, soul and mind” will we be able to solve the ills of society, and then, it is not us, but God working through us.
This is where Marx screws up. There can be no equality without Christ, for only in Christ is there true freedom and equality. Materialism only brings inequality.
And, vern, Vaclav is correct: the current “Communist” countries aren’t really Marxist (nor are they really communist…they are socialist). Marxist history is as follows (briefly stated, of course):
Hunter/Gatherer (true communism) → Agricultural → Feudal → Capitalist–>Communist (small communities that controlled the means of production communally and were self-sufficient)
Lenin is the most Marxist of the bunch, because he attempted to institute some crash-capitalism (presumably to build the Russian infrastructure) before slowly incorporating communism. Stalin changed Lenin’s plan. He nixed the crash-capitalism, and instituted socialism (where a strong cetnral government controls all means of production, not to mention all areas of life) as a buffer between feudalism and communism. Mao, encouraged by the USSR’s “success” changed the theory to fit his needs: China was not feudal, so he thought that he could skip feudalism and capitalism to go straight to socialism and finally to communism; this was the impetus behind his Great Leap Forward (which destroyed an entire generation of Chinese education and resulted in mass starvation) and his Cultural Revolution (which resulted in thousands dead, and much ancient culture lost). Pot and Ho saw the “success” of Mao and emulated him.
Central to the brutality of all of these regimes is the simple fact that all of them rejected Christ’s necessary role to healing the ills of the world. They gave in to Satan’s first temptation (using Matthew’s chronology): turning stones into bread. This is also why the communes of the 1800s died out: they were founded on principles that rejected the necessity of Christ’s role as the Prince of Peace and as the provider of “our daily bread”.