M
MariaChristi
Guest
Dear Brothers and Sisters,
This Sunday, God willing, we’ll be celebrating Trinity Sunday. This year, I’m mindful of the 100th Anniversary of Mary’s apparitions at Fatima, and this morning I remembered that the Angel of Portugal appeared to the children three times, before Mary’s apparitions to them. In the Third Apparition, the Angel prayed with them, this prayer:
This Sunday, God willing, we’ll be celebrating Trinity Sunday. This year, I’m mindful of the 100th Anniversary of Mary’s apparitions at Fatima, and this morning I remembered that the Angel of Portugal appeared to the children three times, before Mary’s apparitions to them. In the Third Apparition, the Angel prayed with them, this prayer:
In comparing the apparitions of the Angel with the apparitions of Our Lady, Lucia later said:Most Holy Trinity, Father, Son and Holy Spirit, I adore You profoundly, and I offer You the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. And by the infinite merits of His most Sacred Heart and the Immaculate Heart of Mary, I beg the conversion of poor sinners.
The ewtn site from which I copied the information offered the following commentary on Lucia’s words:I don’t know why, but the apparitions of our Lady produced in us effects quite different from the angel’s visitations We felt in both instances the same intimate happiness, peace and joy, but instead of the physical prostration the angel imposed, our Lady brought a feeling of expansion and freedom; and instead of this annihilation in the divine presence, we wished only to exult in our joy. There was no difficulty of speech when our Lady appeared; there was rather on my part a desire to communicate.
For more on Fatima see HEREThis difference can perhaps be explained in this way. The angels of whatever choir share in common with God a spiritual nature, unmixed with matter. The goodness of their being, filled with the divine justice according to the degree of glory granted to each, radiates that holiness unmediated, though proportioned to the capacity of human beings to experience it. Not without reason Scripture shows how easily an angel appearing to men can be confused with God Himself (Rev 19:10, 22:9). When our Lady appears, however, although her glory is greater than that of the highest seraphim her human nature cloaks that glory in the familiar, just as did Our Lord’s human nature, even after the Resurrection.