Having come from Judaism, the radical Protestant rejection of Mary was foreign to me. The Catholic, Orthodox and Muslim veneration of Mary is the one piece of the three that Jews actually believe makes sense.
In Judaism, the mother has always had two prominent roles. Unfortunately, like Christianity, today’s Jew is also falling away from his faith and traditions. However, if one looks at Jewish tradition, going all the way back to the Patriarchs, one can see and understand that the veneration given to Mary is not goddess worship, but was actually foreshadowed in Jewish life.
A child must be born to a Jewish mother to inherit the Jewish bloodline. The prophets had promised that the Messiah would come from the House of Judah. For that to happen, the mother had to be of the House of Judah.
The mother is the protector of the faith. It is the God-given duty of the mother to bring her children to the faith. This makes is perfectly comprehensible that Mary would bring her children to the faith. Jesus is the Alpha and the Omega. Faith begins and ends with him. The mother brings all to him who is the source and the object of faith.
From a Jewish perspective, Mary is not a goddess. She is an instrument and she is foreshadowed by Eve, the mother of all that is living. She is the new Eve. She is foreshadowed by Sarah, the mother of nations. Even though Isaac was Abraham’s second son, only he can carry the bloodline of Israel, because he is Sarah’s son. As Abraham is the Father of Many Nations, so too, Sarah is the Mother of Many nations. Therefore, Isaac has to be born from the couple. Jesus fulfills the promises made to Abraham. However, that promise can only be fulfilled with the participation of a mother from the line of Abraham and Sarah. From a Jewish perspective, it is very important to keep the mother in the forefront as proof of Jesus’ legitimacy. You can’t shove her into a closet and then claim that Jesus is the fulfillment of the covenants made with the Patriarchs.
Rebecca also foreshadows Mary. When she switches the two sons, she sets events in motion. Isaac will father Jacob, who will be known as Israel. We see Mary setting events in motion when she consents to the incarnation, but more overtly at the wedding at Cana.
Then we have Rachel who gives birth to the beloved son, the name by which the Father would refer to Jesus. “This is my Beloved Son.” God does not allow Rachel to bear a child until she bears Jacob’s beloved son, Joseph. In the same way, God preserves Mary free of sin and a virgin for one singular purpose, to bear his Beloved Son, Jesus.
There are no goddesses with this background. When one understands that the Old Testament is truly about Jesus Christ, studies it carefully, it becomes easier to understand the role of the mother. Mary is not a goddess. She is Mother. Mothers are essential to the covenant as evidenced by Sarah, Rebecca, Rachel and all of the holy mothers in the OT. It is Moses’ mother who saves his life, not his father. Without Moses, all would be lost. Is his mother the liberator? No. Neither is Mary. What would have been of us, if Jochebed had not protected him? Israel needed Moses. Jochebed, his mother, gave him to us.
If we look at the Hebrew Scriptures, they mention mothers, because they are essential in God’s plan. The OT authors were not trying to write novels or history books. They were writing about Revelation. They only include was is necessary to understand Revelation. They certainly include a great deal about mothers.
None of these women were goddesses; but they were all venerated by the Jewish people and still are by faithful Jews to this day. The veneration of Mary is no surprise to us. Since she is the mother of the head, it stands to reason that she is venerated above all the other venerable mothers in the scriptures.
Fraternally,
Br. JR, OSF
