G
Good_Fella
Guest
Although all public revelation from God came to an end with the death of the last apostle, the divine mysteries continue to unfold in their fullness as the Church matures in knowledge of the truth under the guidance of the Paraclete. The difference between Protestants and Catholics is that the former’s traditions (i.e., sola fide and sola Christo) result from gleaning the written word, whereas the latter’s traditions result in the written word. This means that the Catholic Church can exist on sacred Tradition alone, which it did for almost a century, and Scripture must be interpreted in light of it. Meanwhile Protestants must soley rely on forming their own suppositions by privately interpreting sacred Scripture for themselves apart from the Apostolic Tradition of the Church and without the promised guidance of the Holy Spirit, which explains the natural fragmentation and disunity of faith in Protestantism from the beginning.So, if we have the written word that “confirms the truths that have been perceived by the faithful through the voice of the Spirit.” Why do we need tradition?
Matthew 16:16-19 for starters.I’m not familiar with the church fathers, but could you direct me to where scripture designates a central teaching authority?
*Many signs and wonders were done among the people at the hands of the apostles…None of the others dared to join them, but the people esteemed them.
Acts 5, 12-13
It is the decision of the Holy Spirit and of us not to place on you any burden beyond these necessities.
Acts 15, 28
We have not received the spirit of the world but the Spirit that is from God, so that we may understand the things freely given us by God. And we speak about them not with words taught by human wisdom, but with words taught by the Spirit, describing spiritual realities in spiritual terms.
1 Corinthians 2, 12-13
We belong to God, and anyone who knows God listens to us, while anyone who does not belong to God refuses to hear us. This is how we know the spirit of truth and the spirit of deceit.
1 John 4, 6 (cf. Lk 10:16)
This saying is trustworthy, whoever aspires to the office of bishop acquires a noble task.
1 Timothy 3, 1
For there are also many rebels…especially the Jewish Christians. It is imperative to silence them, as they are upsetting whole families by teaching for sordid gain what they should not.
Titus 1, 10-11*
Titus was ordained bishop by Paul through the laying on of hands as a successor in the divine office. In the NT Church, the presbyters (priests) and deacons served under the bishops as they do today in the Catholic Church and did in the early Church.
*“And thus preaching through countries and cities, they appointed the firstfruits of their labours, having first proved them by the Spirit to be bishops and deacons of those who should afterwards believe…Our apostles also knew, through our Lord Jesus Christ, that there would be strife on account of the office of the episcopate. For this reason…they appointed those ministers already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry.”
St. Clement, Bishop of Rome, Epistle to the Corinthians 42,44 (A.D. 98)
“For what is the bishop but one beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God? But what is the presbytery but a sacred assembly, the counselors and assessors of the bishop? And what are the deacons but imitators of the angelic powers, fulfilling a pure and blameless ministry unto him.”
St. Ignatius, Bishop of Antioch, Letter to the Trallians 7 (c.A.D. 110)*
Meaning?Perhaps you should include vs.13-17 (Mt 16).
The disciples were not Mary’s offspring and the church is the body of Christ, often depicted as a woman.
True, the Church is depicted as a woman in Revelations 12 and by being described as the Bride of Christ. But it is never called “Woman” as Mary was by Jesus at the beginning and end of his ministry (Jn 2:3-5; 19:26-27) in allusion to her role as the new Eve and Mother of the new order of creation, which presupposes Mary’s holiness and justice before God. The imagery in the Apocalypse is polyvalent, meaning the woman represents Israel, the Church, and Mary in different aspects.Eph.4 11-12; 5:23
"He became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy, when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her, and the power of the Highest would overshadow her: wherefore also the holy Thing begotten of her is the Son of God; and she replied, 'Be it unto me according to thy word."
St. Justin Martyr, Dialogue with Trypho 100 (A.D. 155)
PAX
:heaven: