Would it also make sense to listen to those who listened personally to the Apostles?
Otherwise, you are relying on the words of mere Protestant men and not of the leaders of the Church that Jesus founded upon Peter the rock.
Right? :yup:
And since I quoted from 1 Peter to support the fact that Peter was in Rome, it is obvious that I have listened to the Word of God.
Apparently, you were not listening to me.
RESPONSE:
I apparently didn’t see your original message. But you must be refering to that old Bablyon as a code word for Rome fiction.
Let’s take a look at that.
"The chosen one at Babylon sends you greeting, as does Mark, my son. "
Problems with this.
(1) From the New American Bible introduction to Peter 1 “Yet it is **unlikely that Peter **addressed a letter to the Gentile churches of Asia Minor while Paul was still alive.”
(2) The use of the term Babylon to refer to either Rome or Jerusalem comes from Revelation written long after Peter’s death.
(3) Is it seriously to be believed that using a “code word” while being in Rome fooled the Roman army?
(4) The logical conclusion is that if Peter actually wrote this, he was in fact in
Babylon on the Euphrates, a major Jewish center, where one would expect the Apostles to the Circumcised to be, not Rome a Gentile city. That would have been left to Paul, the Apostle to the Gentiles.
From a Jewish history Website:
aish.com/jl/h/48949881.html
"While it seemed like tragedy at the time, these brilliant men, Torah scholars all, immediately established a Jewish infrastructure upon arrival in Babylon. A dozen years later when the Temple was destroyed, the Jews who were exiled to Babylon found there yeshivas, synagogues, kosher butchers, etc., all the essentials for maintaining a Jewish life.
Seventy years later, when the Babylonians fell to the Persians and the Jews were permitted to return, only a small number did. Of what was probably a million Jews living in the Persian Empire, only 42,000 went back, meaning that the
vast majority stayed in Babylon under Persia domination.
During the** Second Temple period, up until its destruction in 70 CE**, the** Jewish community in Babylon** – far from the eye of the storm that raged in the Land of Israel –
continued to flourish.