I agree Lily. But the DISTINCTION we are arguing is whether the Church can teach something even though it is NOT dogmatically declared.
So, for example, if you read
Munificentissimus Deus in its entirety, you will see that it summarizes the Church’s long held belief in not only the Assumption of the Virgin Mary, but in her death as well. It was so firmly believed for so many ages, that it wasn’t even questioned until recent times.
But St. Pope John Paul II has stated
plainly and clearly exactly how we are to understand the phrase in Munificentissimus Deus “having completed the course of her earthly life”
IOW, for all intents and purposes the Church DOES teach OFFICIALLY that the Virgin Mary DID Die.
Because there is not a forceful statement to the effect that the Virgin Mary died, and because a Euphemism for death is used instead, many have incorrectly assumed that the Church is being INTENTIONALLY vague, either because the Church doesn’t know or because it is somehow up for grabs.
But Saint Pope John Paul II HAS ASSURED US, that that is NOT the case at all. IOW, the Blessed Pope JPII says that the Dogmatic definition on the Assumption did not want to be overburdened with other issues AT THAT TIME.
But the adversaries are quick to jump on the fact that there is NOT a dogmatic definition on the death of the Virgin Mary, and therefore the Church DOES NOT teach us she died, when IN FACT, the Church HAS ALWAYS taught that the Virgin Mary died.
Furthermore, these same adversaries, are not only willing to brush off the words of our own Holy Saint and Pope, and the text of Munificentissimus Deus, but they likewise brush off the everlasting teaching of the entire Eastern Church as well!!
I have often said that IF they want to know the mind of the Church, (as expressed in Munificentissimus Deus) then they will believe that the Virgin Mary did die.
I have not said that they MUST believe it. It is their choice, because it is not currently De Fide, like a dogmatic definition.