Mary's influence in the early Church

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I’m wondering how much people prayed to Mary and revered her from Christ’s time til maybe the year 1200. Seems like after 1200 comes the Brown Scapular and the Rosary.

My question is, before this was Mary a popular figure in prayer, etc?
 
I’m wondering how much people prayed to Mary and revered her from Christ’s time til maybe the year 1200. Seems like after 1200 comes the Brown Scapular and the Rosary.

My question is, before this was Mary a popular figure in prayer, etc?
The earliest known prayer to Mary that we have written is from approximately AD 250 and is called the Sub Tuum (from the Latin words that start the prayer).

And there are fragments of ‘written prayers’ from the catecombs of Rome which beg for the intercession of St. Peter and St. Paul (and others). . .

Usually in a society where the majority of the people are not literate (meaning, an oral-based society), by the time something is actually written down, it has existed in an ‘oral form’ for at least a generation or more as ‘oral teaching.’
So prayer to Mary and the other saints is very, very old.
 
The earliest known prayer to Mary that we have written is from approximately AD 250 and is called the Sub Tuum (from the Latin words that start the prayer).

And there are fragments of ‘written prayers’ from the catecombs of Rome which beg for the intercession of St. Peter and St. Paul (and others). . .

Usually in a society where the majority of the people are not literate (meaning, an oral-based society), by the time something is actually written down, it has existed in an ‘oral form’ for at least a generation or more as ‘oral teaching.’
So prayer to Mary and the other saints is very, very old.
Thank you for your answer! Why wasn’t there anything like the scapular or rosary sacramentals back then? Or was there?
 
St. Ambrose was born in early 300’s near Lyons, France. As Mary’s position in the Church was so great being the Mother of God, there is a tradition of our relationship to her, our veneration to her through a sentiment that has been passed down since earliest times.

St. Ambrose wrote about Mary in his ‘Treatise on Virgins’, and through it has drawn this picture of Mary by focusing on her modesty.

“She was humble of heart, grave in expression, sober in words…reserved and discreet in conversation…careful to wound no one…full of thoughtfulness and consideration for the aged, in whose presence it was her custom to rise. Far from arousing any envy among her companions, her manner towards them was free from anything suggesting pride or domination. As for the assemblies of men, she was present only at those where charity needed not to blush or modesty to go veiled. No pride or harshness was ever traced in her expression, no undue freedom in her words, no lack of modesty in her bearing, no rudeness in her manner, no loudness in her tones, no carelessness in her walk…in a word, her bodily carriage was the counterpart of her soul, the reflection of her innocence and sanctity.”
 
Thank you for your answer! Why wasn’t there anything like the scapular or rosary sacramentals back then? Or was there?
The Rosary is actually based on the ancient custom of reciting the Psalms. That’s why the 15-decade Rosary contains 150 Hail Marys: one for each Psalm.
 
People have a tendency that traditions all came about at once, when they have developed by specific events…over a period of time…
 
thought i’d add something…

the writtings of St Irenaues (~180AD) include heaps of reference to Mary and her role, his views on her cooperation in Gods plan leading to salvation are very Catholic.

his view of her obedience as a counter to Eves disobedience and the effect this has on mankind is also reflected by Justin Martyr around 155AD.

while his writtings do not include an example of him seeking intercession from her, he explains the significance of her repeatedly.

i guess this gives some background to the ‘Sub Tuum’ dated in 250AD as someone else posted.
 
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