A true poll would have to be taken back in time. Who knew at the time of His birth that He was God incarnate? Certainly neither Mary nor Joseph. Nor His half brothers and sisters. Nor did anyone in His hometown or all of Judea or Galilee. Pilate didn’t. Which Pharisee or Sadducee understood His divinity? If they would have understood it they would not have crucified Him. "Father forgive them for they know not what they do."
Your question has no substance and implies many false notions. And typically Catholic, it elevates Mary, not Christ.
The previous post stated it well. Catholics believe all things about Mary because they’re told to by Rome. It’s what makes them “Catholic.” Reality or proof has nothing to do with it, or ever will.
Like Muslims believe all the things they do about Muhammad because it’s what makes them “Muslim.” No proof is ever required.
But true Christianity is rooted in Divine revelation, not men’s speculation or imagination. It glorifies Christ, not men.
“We believe all sort of things about Mary because they’re told to us by Rome.” Under other circumstances, I might be angry at that. But the truth is that Mother Church is infallible in dogmatic matters, and what has been taught by Scripture and Tradition given to us by the Church about Mary is to be believed.
You have not hit our soft underbelly. It is you who are left to stray. We know what we believe is true, and we would like to let it go at that with Protestants. They feel they must oppose. If we acceded to all their dogmatic wishes, they still would not join the Church.
We can stick their noses in Scripture on proof of the Real Presence; stick their noses in Scripture on the Papacy, and the Infallibility of the Church, and on Penance, and all the rest. Why should Protestants believe much about Mary? We don’t feel compelled to make them believe as we.
Peace.
October 4th is the Feast of St. Francis of Assisi. His great prayer is as follows:
Lord, make me an instrument of Thy peace;
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.