D
Dauphin
Guest
Whew! You scared me for a minute! I thought I was gonna have to go confess to breaking the seal
Whew! You scared me for a minute! I thought I was gonna have to go confess to breaking the seal
One does not have to have just mortal sins to confess to go to confession; all types of sins can be confessed.Iāve also never heard that mortal sin is rare. Why are there always lines at my church for confession then?
My question is a little OT, but necessary:Iām going to go Ask an Apologist or look it up in the CCC, but I thought the seal of the confessional applied to the penitent (the one who comes to confess) as well as to the priest. I remember reading that somewhere.
Shocking, although not so much anymore : ( that priests do not know their faith or practice it. I think another Reformation is on the way, via Theology of the Body!
God bless,
Mimi
Unfortunately, that happens. Priests can make mistakes. Itās the laityās responsibility to educate ourselves using the many resources we have available to us. Thank God for the grace that you were eventually able to find out the truth.I too am dealing with a priest that gave me misinformation.
Pray for the priest, and for those he consulted with about this. In the meantime, I suggest you find another confessor.I went to confession about half an hour ago and Iām still upset by the experience.
I went to confess the sin of masturbation. Itās not something I would normally discuss on these forums, but what the priest said after I confessed disturbed me deeply. Here are some of his words as best I can remember them:
āI went on sabbatical recently and consulted with other priests about masturbation, to discover its status as a sin. The view of masturbation has changed dramatically. Itās very different from what I was taught in seminary many years ago. We just donāt talk about masturbation anymore. Itās part of human nature, and people cannot be held responsible for acting according to their nature. The churchās position on this changed after Vatican II. We now know that mortal sin is extremely rare. To commit a mortal sin, you have to genuinely hate God. Virtually no one commits mortal sin.ā
I was extremely upset, and was sorely tempted to respond along the lines of:
āSo if itās alright to act according to my nature, can I just have sex with anyone I feel lust for? Or is an act of conjugal love outside of marriage unacceptable while a selfish act of masturbation outside of marriage is acceptable? That doesnāt make a lick of sense. If we go this far down this modernist road of āGod doesnāt care what you do with your genitaliaā, we may as well throw out the churchās entire moral teaching on sexuality. If our actions are justified by āour naturesā, who needs God?ā
Instead, I responded:
āI will continue to view this act as a mortal sin, with all respect.ā
The priest then quickly gave me absolution (no act of contrition). I said āthank you, fatherā and left.
Your thoughts? He seemed to give the impression that the entire Canadian church thinks this way (I know it doesnāt, Iāve had at least five good confessors who acknowledge the gravity of this sin). I should also point out that this confession took place in a Cathedral, the seat of the Archdiocese of Kingston. Every other experience Iāve had there was fully orthodox, but now Iām afraid to enter the confessional again just to be told I shouldnāt be there.
Objectively, masturbation is a mortal sin but culpability can be lessoned by the force of habit, etc. Either way, itās definitely required that you confess this sin every time you fall. Clearly, masturbation is not harmless and definitely is accompanied by lust which always is disordered. Confession and absolution will give you the grace to resist this barrier to holiness. Iāll pray for you and this priest.Iām considering sending his office an email to request that he go over this subject with the priests at the Cathedral. Does anyone have any authoritative church documents declaring masturbation a grave sin? I want to be able to back up my position.
I havenāt received a response yet, but Iāll post here if I do. Catholic Answers doesnāt allow me to post any private correspondence, but Iāll give everyone a general idea of the response.This is a good thing that you did, notifying your bishop. If possible, please keep us informed of the situation as it evolves.
Be prepared for a bland, canned response that doesnāt say anything and supports whatever the priest has said or done. Even if somebody in the chancery wakes up to the fact that there is a problem with clergy who donāt understand the difference between grave and venial sin, between objective matter and subjective culpability, they wonāt be able to do much about it.I havenāt received a response yet, but Iāll post here if I do. Catholic Answers doesnāt allow me to post any private correspondence, but Iāll give everyone a general idea of the response.
I have had one or two people come to me and ask about masturbation because one priest shrugged it off as no sin and another had said sure is. I did not give a direct answer that contradicted either priest, I just said look at such and such a place in the Catechism and follow it. That is guaranteed as safe for your moral integrity.Check the catechism of the church.
Micki
It is quite possible that no one would be held accountable if they sincerely believed this fable. I just for the life of me have never been able to figure out how any priest could do this with a clean comfortable conscience unless the training in our seminaries has completely broken down. I suppose they could have been seduced by some of our contemporary psychologists who see us as having āmonkeyā brains.Maybe this is off-topic and deserves itās own thread (if so, I ask the moderators to split it off), but what about those folks who take the advise given and go off for the rest of their lives continuing to masturbate (since they were told that it is not a sin), never confess it again (since we are REQUIRED to confess ONLY mortal sins and they were told that masturbation is NOT a mortal sin) and even receive communion for the rest of their lives?
Would the people be free of sin since they were guided incorrectly?
Would the priest be held accountable for their sins for failing to properly guide his flock?
What about if the priest got this direction for other priests that he trusted and/or his superiors and believe it to be correct ā as, appears to be the situation in this particular case.
Would anyone be held accountable for the sins of folks who followed this advise?
I suppose that we need to look back at the 3 conditions required for a mortal sin, and remember that knowledge that it is a grave sin is one of the three requirements. Then, however, it is a matter of whether the person was ignorant as a result of being wrongly guided, if the person was ignorant as a result of spiritual apathy, or if the person was just willing to wait to hear what he wanted to hear, being a victim of the 2 Timothy 4:3 condition that was prophesized about. So, this one would be a difficult question to answer in that the answer may not be consistent for all people across the board. That is just my take on it, and I may be wrong.Maybe this is off-topic and deserves itās own thread (if so, I ask the moderators to split it off), but what about those folks who take the advise given and go off for the rest of their lives continuing to masturbate (since they were told that it is not a sin), never confess it again (since we are REQUIRED to confess ONLY mortal sins and they were told that masturbation is NOT a mortal sin) and even receive communion for the rest of their lives?
Would the people be free of sin since they were guided incorrectly?