OK, the more I thought of this, the more I wonder if we’re reading the same Bible, my friend.
I believe that judgment is when Jesus comes back and judges the people that are on the earth at that time. Possibly only the Gentiles. The sheep are believers and the goats are not. We’re saved by grace through faith, not works of any kind.
John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
Does Jesus add anything to believing in Him? NO.
Oh really?!?
Matthew 7:21 - “
Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.”
What do the Apostles say?
1 John 2:3-4 clearly express John’s opinion:
The way we may be sure that we know him is to keep his command ments. Whoever says, “I know him,” but does not keep his commandments is a liar, and the truth is not in him. But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him: whoever claims to abide in him ought to live (just) as he lived.
St. Paul is just as adamant, as he told the Corinthians in 2 Cor. 5:10:
For we must all appear before the judgment seat of Christ, so that each one may receive recompense, according to what he did in the body, whether good or evil.
And finally, John speaks of the vision he saw in Revelation 20:12:
I saw the dead, the great and the lowly, standing before the throne, and scrolls were opened. Then another scroll was opened, the book of life. The dead were judged according to their deeds, by what was written in the scrolls.
1129 The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation.51 “Sacramental grace” is the grace of the Holy Spirit, given by Christ and proper to each sacrament. The Spirit heals and transforms those who receive him by conforming them to the Son of God. The fruit of the sacramental life is that the Spirit of adoption makes the faithful partakers in the divine nature52 by uniting them in a living union with the only Son, the Savior.
-Yes, Rome does.
Yes, the Catechism explains it rather well, I must say. Wonderful Book!!! Wonderful Teaching!!!
But is this particular teaching on Sacramental Grace accurate?
Let’s see…
How about Baptism?
Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit. John 3:5 - Yep, when we are Baptized, we receive this Grace of the Holy Spirit.
How about Confirmation?
Well, in Acts 8:14-17, we read about that.
Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, who went down and prayed for them, that they might receive the holy Spirit, for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus. Then they laid hands on them and they received the holy Spirit. Yep, in Confirmation, we are sealed with the Holy Spirit!!! Sacramental Graces? I think so!
How about the Eucharist?
John 6: 53-54 makes this very, very clear!
Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. That’s about as Sacramentally Graced that you can get!!!
How about Confession?
Jesus gives the Apostles the Authority to forgive sins in His Name and He will forgive those same sins. “
Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” That’s an incredible responsibility! Just think, if you forgive someone’s sins, Christ will forgive them as well!!! Awesome!!! So, one must know the sins of another in order to forgive or not forgive. That would mean the Apostles either needed ESP or they needed to be told the sins. Hmmmmmm… that smells like confession to me!
So, I think its evident that the Church’s teachings on Sacramental Graces are Spot On!!!
I could go on, my friend, and cover marriage, the Annointing of the Sick, and Holy Orders, but I think we should agree (or disagree) on this in order to continue.