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rcwitness
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rcwitness:
Do you have your own opinion?So what do you take Matthew’s exception clause as referring to?
rcwitness:
Do you have your own opinion?So what do you take Matthew’s exception clause as referring to?
Were you able to talk to your friend?Yes, that seems to make sense, but I need to speak to a friend whose Greek is much better than mine.
.MATTHEW 19:8-10 8 He said to them, “For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for unchastity (Greek = pornea), and marries another, commits adultery; and he who marries a divorced woman, commits adultery.” 10 The disciples said to him, “If such is the case of a man with his wife, it is not expedient to marry.”
I am not knowledgeable enough or confident enough in my own opinion to share it anyway.Do you have your own opinion?
Yes, he has sent me a very long and closely-reasoned reply, ranging over everything Jesus says about marriage and divorce in all four Gospels. It’ll take me a little while to boil it down to a sentence or two about the porneia business.Were you able to talk to your friend?
Respectfully. Thank you kindly. Interested in what this all means only searching understanding. Noting Jesus a Hebrew Israelite born, raised by Jewish Parents fully lived by, observed, etc Scriptures of Torah OT… Marriage Laws, adultery, divorce etc all over time has evolved in modern times, not to offend no one, but seeking being curious in understanding.Among the Jews the laws of marriage were observed far more religiously, and it cannot be doubted that their unions were endowed with more holiness. As they had received from God the promise that in the seed of Abraham all nations should be blessed," it was justly considered by them to be a very pious duty to bring forth children, and thus contribute to the propagation of the chosen people from whom Christ the Lord and Saviour was to derive His birth in His human nature. Still their unions also fell short of the real nature of a Sacrament.
Respectfully opinion only: Do not believe Moses made a mistake, but allowed it because as written they were stiff neck people.Why did He go to the trouble of saying that marriage was for KEEPS, that MOSES had kowtowed to people but GOD did not do so. . .oh but wait, now Jesus is going to confirm Moses’ mistake in the teeth of just saying this was not how GOD had ordained things???
He divorces not? Jeremiah Prophecy been fulfilled yet?Jeremiah prophecy>New Covenant>31:31, 32, 33, 34>>
Jem. 31:32 reads >32>>" My Covenant which they broke all thou I was a Husband to them"
So, when Jesus said, “what God has joined, let no man tear asunder,” He wasn’t telling the truth? That is, a person actually can tear asunder the marriage? And worse yet, the way to do it is through sinning?!? The remedy for sin, as Jesus said over and over again, is forgiveness, not acceptance of the sinful state! So, for a couple to say “well, you had sex one time with someone else… I guess we’re no longer husband and wife” runs counter to Jesus’ teachings!Yes. When a spouse gives themselves over to another they have already enacted a breaking of bond and become 1 with another.
Christ says that there is no divorce, though. Look how silly you make Christ’s argument:The divorce, loosing from, has already occurred
Respectfully opinion and asking what does God say about divorce and reasons why?“Guys, there is no such thing as divorce. Unless there’s extramarital sex. OK… there is such a thing as divorce, but only for cheating.”
Respectfully what one said was true, but Jesus seems to go after the Priestly Laws, Torah Laws of Marriage or maybe not pleased with his own Temple Elders within their teachings of Laws?How about the fact that a person in adultery was not divorced under Jewish law. But was instead stoned.
Yeah, we do disagree. That’s what the Church teaches… you know that, right?I doubt Jesus Christ was talking about invalid marriages, so we might disagree on that one point.
Interesting!It is perhaps the definition of terms that is the problem. Divorce is the legal act only. Breaking the bond is the physical act.
I know that that is one of the ways the theologians have interpreted that verse, as far as I am aware it is one of a few, all with the same motive, origin, bench-mark, basis of official Church teaching.Yeah, we do disagree. That’s what the Church teaches… you know that, right?
However, that’s not what the Church means by “the bond”. The bond is sacramental (when between two baptized persons in a valid marriage), and therefore, cannot be broken by anyone…!
Thank you for your kind reply, but I have no plight what ever that means to you.I understand what you are saying, I am first and foremost curious about whether you have a plight.