Matthias, only a bishop?

  • Thread starter Thread starter inkaneer
  • Start date Start date
Status
Not open for further replies.
Paul was personally chosen by Jesus.

Since, the Apostles in Acts 1, were not full of the Spirit, I think they may have been acting on their flesh. Also, Peter tore two scriptures compeletely out of context in Acts 1.
Nice try, but I doubt it. Peter was exercising the Jeus-given authority to Bind and Loose.

And we see the Holy Spirit given Assent the process by beginning the Pentecost immediately after.

A third thing, Peter did the right thing and do you know why? The Apostles prayed for 9 days before making this decision and then they trusted God with the decision (by casting lots).
 
You know if only scripture would say of Matthias what it says of Paul Then I would agree with you 100%. Unfortunately scripture does not say of Matthias what it says of Paul.
And exactly what does scripture say of Paul you may ask?

Romans 1:1 “Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God”

Co 1:1 “Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos’thenes,”

2 Co 1;1 “Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother. To the church of God which is at Corinth, with all the saints who are in the whole of Acha’ia:”

Ga 1:1 “Paul an apostle–not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead–”

Eph 1:1 “Paul, an apostle of Christ Jesus by the will of God, To the saints who are also faithful in Christ Jesus:”

Col 1:1 "Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

1Ti 1:1 “**Paul, an apostle of Christ Jesus by command of God our Savior **and of Christ Jesus our hope,”"

2Ti 1:1 “**Paul, an apostle of Christ Jesus by the will of God **according to the promise of the life which is in Christ Jesus”

Tit 1:1 “Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God’s elect and their knowledge of the truth which accords with godliness,”

Now then what do we have for Matthias?

…nothing here…
You seem to keep conveniently ignoring Acts 1:24-25.
24 And praying, they said: Thou Lord, who knowest the hearts of all men, shew whether of these two Thou hast chosen, 25 To take the place of this ministry and apostleship (emphasis mine), from which Judas hath by transgression fallen, that he might go to his own place. Douay-Rheims
24 And they prayed and said, “Lord, who knowest the hearts of all men, show which one of these two thou hast chosen 25 to take the place in this ministry and apostleship (emphasis mine) from which Judas turned aside to go to his own place.” RSV-CE
It’s obvious Matthias is an Apostle. 🤷
 
No, you see, as many of the Church Fathers pointed out, there needed to be 12 Apostles during the ushering of the New Covenant Church at Pentecost - the 12 that are referenced in Rev. 24:1. Matthias fills that hole, and voila! Enter the Holy Spirit!
I really don’t see where the Holy Spirit needs anyone to “fill in the hole”. What’s more I do think that Jesus, who picked the original twelve Apostles, had someone else in mind to “fill the hole”. So like the original twelve who were called By Jesus to be apostles Jesus called him and sent him and his name was Paul.
 
But this is something that the theory of Matthias as Apostle covers that yours does not. You mentioned earlier that Matthias had to have been with Jesus from the beginning of his ministry because the Apostles did not have time to train someone else. That really prompts the question of why they needed to have somebody right at that time. Remember Judas had been dead for 50 days already. Why hadn’t Matthias been elected earlier? Why not later? They didn’t need a bishop at that time. James was the leader of the Church in Jerusalem.
Not so. The selection of Matthias occurs after Jesus’ Ascencion. During the 40 day time period after the Resurrection that Jesus was on earth He was in control. Jesus could have picked someone to replace Judas but He didn’t. I think the reason He didn’t was because the person He wants [Paul] is not available yet.

Also James was not the leader of the Church in Jerusalem, at least not initially. Peter was. Peter addresses the crowd on Pentecost not James. At some point later on Peter then leaves Jerusalem and goes to Antioch as its first Bishop. He consecrates Elvodius as the second bishop of Antioch and then goes on to Rome. Ignatius becomes the third bishop of Antioh after Elvodius.
 
But, even in my jesting, you still misread my point.
  1. I asked what “numbered with” means.
  2. You pointed out that it is synonymous with “enrolled”.
  3. I show you that “enrolled” means “one is a member of a group”.
  4. You respond with “enrolled is a poor translation”.
You continue these circular arguments and you’ve convinced nobody of your “fact”.
Incorrect. I never said “numbered with” was synonymous with enrolled. What I said was other translations have it as numbered with [KJV & DR]. The RSV says “enrolled”. I also said in another post that the Greek word that is translated as “enrolled” or “numbered with” is the word Sugkatapsephizo. That word means literally to 1. be depositing a ballot in the urn (i.e. by voting for) 2. to assign one a place among or 3. to vote one a place among. And that is a long, long way from saying that Matthias becomes an Apostle.
I’ll tell you what, Ink. I’ll do you a little better. You see, I don’t think you’ll agree with my exegesis no matter what. You’ve already denied Tertullian, you’ve denied St. Augustine, you’ve denied Pope Benedict, and you’ve denied the Catechism and the Church Liturgy.

In fact, you only seem to hold to the words of Scott Hahn, even bragging that you’ve listened to him instead of watching Monday Night Football (which sounds sort of like pompous boasting, but I won’t go there! ;)).

So, what does Scott Hahn say? Well, in his Ignatius Study Bible, Scott writes:

Quote:
Peter gives free quotations from the Psalter to explain the removal (Ps. 69:25) and replacement of Judas (Ps 109:8). Psalms 69 and 109 are imprecatory psalms that curse the enemies of God and Israel. In both, the righteous man groans in agony over the treacher of the wicked. Peter reads them messianically, i.e., the suffering Psalmist prefigures the suffering and betrayal of Christ by his enemies.

Office: the Greek term refers to a position of oversight and was used in early Christianity for an episcopal office or bishopric (1 Tim 3:1). The replacement of one apostle with another is a pattern repeated in the episcopal succession of bishops from the first century to the present day (1:26; CCC 77, 860)

You see, Ink, as I mentioned in Post #38, Scott Hahn stresses the fact that the Apostles were all bishops, and that the replacement of one apostle with another prefigures the replacement of one bishop with another.
Again I say not so. You see you doing exactly what you accuse me of doing. You are spinning Professor Hahn’s words to match your thinking. The critical part of this is the words “the replacement of one Apostle with another” Another what? Another Apostle? Another person? Please list the primary source for this “quote” of Dr. Hahn. Is it available on line? Oh Yeah, one more thing, even though, like Dr. Hahn, I am a citizen of the Steeler Nation, I really don’t like to watch football on TV.
 
No, you see, as many of the Church Fathers pointed out, there needed to be 12 Apostles during the ushering of the New Covenant Church at Pentecost - the 12 that are referenced in Rev. 24:1. Matthias fills that hole, and voila! Enter the Holy Spirit!
Like I said. If it was so important to have twelve Apostles for the “ushering in of the New Covenant Church at Pentecost” Then why didn’t Jesus appoint one? Matthias was not selected until right after Jesus’ Ascencion. Yet Jesus walked the face of the earth for 40 days between the Resurrection and the Ascencion. If there needed to be 12 Apostles on Pentecost who better to pick an Apostle than Jesus who picked the other Apostles? Did you ever think that Jesus would indeed pick the twelfth Apostle and that Apostle would be Paul?
 
Thank You very much!!!
Inkaneer you seemed to have missed this post from Poco,
You seem to keep conveniently ignoring Acts 1:24-25.
Quote:
24 And praying, they said: Thou Lord, who knowest the hearts of all men, shew whether of these two Thou hast chosen, 25 To take the place of this ministry and apostleship (emphasis mine), from which Judas hath by transgression fallen, that he might go to his own place. Douay-Rheims
24 And they prayed and said, “Lord, who knowest the hearts of all men, show which one of these two thou hast chosen 25 to take the place in this ministry and apostleship (emphasis mine) from which Judas turned aside to go to his own place.” RSV-CE
It’s obvious Matthias is an Apostle.
 
Scripture calls Paul an Apostle no less than 13 times. Now maybe you guys want to say scripture is wrong but not me. Now you find where scripture calls Matthias an Apostle even once. And note that Acts 1:26 does not say he is an apostle, Peter called for someone to fill the office of bishop vacated by Judas He did not call for someone to replace Judas as an Apostle. Furthermore what happens to Apostolic Succession if one Apostle is replaced by another Apostle? Which Apostle replaced Peter??? The whole argument for the Apostolic Line of Succession of Bishops hangs on Acts 1:20 for scriptural support. But if Matthias is another Apostle then Apostolic Succession means the original apostles were succeeded by their successors who were also apostles. That contradicts Church teaching.

You guys grew up thinking Matthias was an Apostle because you had a defective catechesis. Well if Matthias was an Apostle and he replaced Judas then Judas had to be an Apostle also. Therefore Mattias traces his Appostolic succession to Judas. Now find a single bishop anywhere in 2000 years of Catholic History who claimed apostolic succession from Judas. You won’t find any. And the reason you won’t find any is right there in Acts 1:20 when Peter said “Let his house be desolate and no one occupy it.” What is his house? Here’s a clue; Joseph was said to be of the house of David [Lu 1:27]. Jesus was said to be of the House of Jacob [Lu 1:69 ]. It means lineage. Peter is saying in Acts 1:20 that Judas’ lineage is desolate and no one will occupy it.
Matthias didn’t succeed anyone. He replaced Judas.
 
Scripture calls Paul an Apostle no less than 13 times. Now maybe you guys want to say scripture is wrong but not me. Now you find where scripture calls Matthias an Apostle even once. And note that Acts 1:26 does not say he is an apostle, Peter called for someone to fill the office of bishop vacated by Judas He did not call for someone to replace Judas as an Apostle. Furthermore what happens to Apostolic Succession if one Apostle is replaced by another Apostle? Which Apostle replaced Peter??? The whole argument for the Apostolic Line of Succession of Bishops hangs on Acts 1:20 for scriptural support. But if Matthias is another Apostle then Apostolic Succession means the original apostles were succeeded by their successors who were also apostles. That contradicts Church teaching.

You guys grew up thinking Matthias was an Apostle because you had a defective catechesis. Well if Matthias was an Apostle and he replaced Judas then Judas had to be an Apostle also. Therefore Mattias traces his Appostolic succession to Judas. Now find a single bishop anywhere in 2000 years of Catholic History who claimed apostolic succession from Judas. You won’t find any. And the reason you won’t find any is right there in Acts 1:20 when Peter said “Let his house be desolate and no one occupy it.” What is his house? Here’s a clue; Joseph was said to be of the house of David [Lu 1:27]. Jesus was said to be of the House of Jacob [Lu 1:69 ]. It means lineage. Peter is saying in Acts 1:20 that Judas’ lineage is desolate and no one will occupy it.
Who wrote the scripture where Paul is called an apostle? Where is John or Andrew called an apostle in scripture? (Edit, meaning they called themselves an apostle…I know they are introduced as apostles…)

I’m not saying they aren’t apostles, I am saying that they weren’t called apostles in scripture.
 
Ink, you still haven’t answered one of my queries. If there were 12 Apostles in the Foundation Stone in Revelation, and you claim Paul is one of those 12, then the Church started with an incomplete foundation until about 3 or 4 years later (when Paul was converted). Well, no, I take that back, the Church Foundation was incomplete for about 17 years until Paul is finally called an Apostle, when the Holy Spirit sends him to Crete. Wow, that’s a long time without a complete foundation… unless one considers that Matthias is that 12th Apostle in Revelation.
You are possibly forgetting that what John sees in Revelation 21:14 is the New Jerusalem coming down from heaven [an event which has not happened yet] and not the Church immediately post Pentecost. In addition Rev 21:14 is not the only reference to there being just 12 Apostles. Beginning in Revelation 4:4 there is repeated references to 24 elders. These 24 has been interpreted by the church as the 12 OT patriarchs and the 12 Apostles of the NT. Paragraph 1138 of the Catechism calls them, “the servants of the Old and New Covenants (the twenty-four elders),”

Then Jesus own words in Mt 19:28 wherein He says to the Apostles:

“…Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.”

So we can’t have more than 12 Apostles unless we play heavenly musical thrones. So the bottom line is we are stuck with the number 12 for the number of Apostles and we have Paul who is clearly called an Apostle repeatedly by inerrant scripture and Matthias who is never called an Apostle by scripture. Take your pick.
 
Wow! You bring up a very good point. There was no need for bishops at this time, so why the need to make one. Matthias the Bishop wouldn’t have a role in the Church for a long long time, as the Church only resided in Jerusalem until Paul’s persecutions (3 or 4 years later).

One minor correction, I wouldn’t have listed James as the Bishop of Jerusalem for a few years… until the Church started spreading out, and many of the Apostles leaving James behind in Jerusalem. But don’t let that detract from your valid point, my brother.
That still leaves open the question, if an apostle rather than a bishop was so urgently needed, of why Jesus didn’t appoint one while he was still on the earth for 40 days after the Resurrection. I mean He appointed the original ones why didn’t He replace Judas if it was so necessay to have 12 Apostles for Pentecost? Maybe He did appoint the replacement but not before Pentecost. Maybe He waited a couple of years for the right time to get the man He wanted and then selected Paul.
 
You are possibly forgetting that what John sees in Revelation 21:14 is the New Jerusalem coming down from heaven [an event which has not happened yet] and not the Church immediately post Pentecost. In addition Rev 21:14 is not the only reference to there being just 12 Apostles. Beginning in Revelation 4:4 there is repeated references to 24 elders. These 24 has been interpreted by the church as the 12 OT patriarchs and the 12 Apostles of the NT. Paragraph 1138 of the Catechism calls them, “the servants of the Old and New Covenants (the twenty-four elders),”

Then Jesus own words in Mt 19:28 wherein He says to the Apostles:

“…Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.”

So we can’t have more than 12 Apostles unless we play heavenly musical thrones. So the bottom line is we are stuck with the number 12 for the number of Apostles and we have Paul who is clearly called an Apostle repeatedly by inerrant scripture and Matthias who is never called an Apostle by scripture. Take your pick.
You seem to keep conveniently ignoring Acts 1:24-25.

Quote:
24 And praying, they said: Thou Lord, who knowest the hearts of all men, shew whether of these two Thou hast chosen, 25 To take the place of this ministry and **apostleship **(emphasis mine), from which Judas hath by transgression fallen, that he might go to his own place. Douay-Rheims

24 And they prayed and said, “Lord, who knowest the hearts of all men, show which one of these two thou hast chosen 25 to take the place in this ministry and apostleship (emphasis mine) from which Judas turned aside to go to his own place.” RSV-CE

It’s obvious Matthias is an Apostle.
 
‘The Protestant rejects what he does not find formally in the Scriptures.’

‘“Tradition”…was first the pure and simple transmission of the sacred deposit. It is also the explanation of this deposit, elaborated through its being lived, defended and explained generation after generation by the People of God. Scripture, the prophetic and apostolic witness to God’s plan, is explained by tradition; in this respect there is more in the Church’s word than in the text of Scripture studied philologically and understood historically.’

The Meaning of Tradition by Yves Congar, O.P.

Yes but the Catholic does not deny what he finds in scripture either. We do not operate on the Oral Tradition alone but as the APOSTLE Paultells the Thessalonians we hold onto the teachings we have received by way of the Written Tradition or by the Oral Tradition for one does not contradict the other.

P.S. - Where in scripture does it say that angels dance? 😉
 
ink, you have based your whole argument on there not being a single mention of St Matthias being a Apostle in scripture. I thank Paco for bring to attention Acts 1:24-25 which does say that St Matthias was an Apostle you did not resp to Him and I have reposted twice and you have not responded. I have to ask why?
 
Inkaneer you seemed to have missed this post from Poco,

Quote:

"You seem to keep conveniently ignoring Acts 1:24-25.

"24 And praying, they said: Thou Lord, who knowest the hearts of all men, shew whether of these two Thou hast chosen, 25 To take the place of this ministry and apostleship (emphasis mine), from which Judas hath by transgression fallen, that he might go to his own place. Douay-Rheims

24 And they prayed and said, “Lord, who knowest the hearts of all men, show which one of these two thou hast chosen 25 to take the place in this ministry and apostleship (emphasis mine) from which Judas turned aside to go to his own place.” RSV-CE

It’s obvious Matthias is an Apostle."
In doing my research I did ponder this passage as on the surface it does seem to say what you say. So allow me to address this right now. The issue is verse 25 which says: " 25 to take the place in this ministry and apostleship (emphasis mine) from which Judas turned aside to go to his own place." It’s that word “apostleship” that you are hanging your hat on. Well let’s look at that verse. The verse as quoted is from the RSV so let’s compare it with other translations. I will embolden key parts:

First the RSV:

“25 **to take the place in this ministry and apostleship **from which Judas turned aside, to go to his own place.”

Second the KJV:

25 "That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. "

Third the Douay-Rheims:

“25 To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.”

Three translations with three different renderings of the same verse. In the RSV it appears that Matthias is **taking the place of Judas **but in the KJV Matthias is only taking a part of Judas’ ministry and apostleship. While in the DR Matthias is not taking the place of Judas nor only taking a part of Judas’ ministry or apostleship but is taking the place of Judas’ ministry and apostleship.

Three translations with three different renderings. The point is that apparently educated translators are not agreed on exactly what this verse means and that should be a clear signal to everyone not to become dogmatic on it. So hang your hat on which translation you like but know full well that there are different translations and yours is far from being dogmatic.
 
Quote:
Originally Posted by Poco
You seem to keep conveniently ignoring Acts 1:24-25.

It’s obvious Matthias is an Apostle.
Thank you, this should bring it to a close.
I’m sorry to disappoint but please read my last post on this very subject.
 
In doing my research I did ponder this passage as on the surface it does seem to say what you say. So allow me to address this right now. The issue is verse 25 which says: " 25 to take the place in this ministry and apostleship (emphasis mine) from which Judas turned aside to go to his own place." It’s that word “apostleship” that you are hanging your hat on. Well let’s look at that verse. The verse as quoted is from the RSV so let’s compare it with other translations. I will embolden key parts:

First the RSV:

“25 **to take the place in this ministry and apostleship **from which Judas turned aside, to go to his own place.”

Second the KJV:

25 "That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. "

Third the Douay-Rheims:

“25 To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.”

Three translations with three different renderings of the same verse. In the RSV it appears that Matthias is **taking the place **of Judas but in the KJV Matthias is only **taking a part **of Judas’ ministry and apostleship. While in the DR Matthias is not taking the place of Judas nor only taking a part of Judas’ ministry or apostleship but is taking the place of Judas’ ministry and apostleship.

Three translations with three different renderings. The point is that apparently educated translators are not agreed on exactly what this verse means and that should be a clear signal to everyone not to become dogmatic on it. So hang your hat on which translation you like but know full well that there are different translations and yours is far from being dogmatic.
You have provided 3 translation that say the same thing. Now you have Scripture and Tradition and all other authority in the Chruch including the present Pope saying that He was an Apostle.

And you dont see a similarity to the protestant reformers here? Pride cometh before the fall. Let this one go. You possed this as a question then when told no He was an apostle and back it up you are saying everyone in the church inclding Scripture is wrong but you.:eek:
 
Status
Not open for further replies.
Back
Top