May Anglicans Receive Communion?

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I know that the Orthodox can receive in a Catholic church because they share the same Eucharistic theology (admittedly, this is only under special circumstances). So, can Anglo-Catholics who believe in transubstantiation also receive in the same manner?
 
I don’t see why not. If anyone disagrees let him provide proof. And the Catechism does not count as it is not infallible.
 
I don’t see why not. If anyone disagrees let him provide proof. And the Catechism does not count as it is not infallible.
In the same way that other Churches have their rules, so does the Catholic Church.

Canon Law says only if in danger of death or grave necessity & unable to reach their own clergy.
Can. 844 §4. If the danger of death is present or if, in the judgment of the diocesan bishop or conference of bishops, some other grave necessity urges it, Catholic ministers administer these same sacraments licitly also to other Christians not having full communion with the Catholic Church, who cannot approach a minister of their own community and who seek such on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.
 
I know that the Orthodox can receive in a Catholic church because they share the same Eucharistic theology (admittedly, this is only under special circumstances). So, can Anglo-Catholics who believe in transubstantiation also receive in the same manner?
Of course not, they are apples and oranges.

Orthodox are permitted to receive Holy Communion because they believe and teach the same Eucharistic theology AND have valid Sacraments themselves because they have a valid priesthood and Apostolic succession.

Anglicans are NOT permitted to receive in any Catholic Church not because they don’t believe or teach the same theology, but because they do not have valid Sacraments or valid Holy Orders required to celebrate a Valid Eucharist.
(excepting of course Baptism and Marriage)
 
Anglicans are NOT permitted to receive in any Catholic Church not because they don’t believe or teach the same theology, but because they do not have valid Sacraments or valid Holy Orders required to celebrate a Valid Eucharist.
(excepting of course Baptism and Marriage)
With all respect, I’m a bit confused. What does the validity of their clergy’s ordinations have to do with an Anglican’s disposition to receive Communion? That to me seems to be apples and oranges.
 
With all respect, I’m a bit confused. What does the validity of their clergy’s ordinations have to do with an Anglican’s disposition to receive Communion? That to me seems to be apples and oranges.
An Anglican most likely has never received their First Holy Communion.
 
With all respect, I’m a bit confused. What does the validity of their clergy’s ordinations have to do with an Anglican’s disposition to receive Communion? That to me seems to be apples and oranges.
You have every reason to be confused - and you’re absolutely correct.

There is no way to justify allowing unrepentant schismatics and heretics to receive Holy Communion, as it is always constitutes sacrilege and leads to error and indifferentism. Holy Communion is only for those in communion with the Church - this is the Divine Law and the traditional law of the Church. The current Canon which allows those guilty of the grave sins of heresy and schism to receive Holy Communion is a bad law.

Undoubtedly, I’ll be accused of dissent or perhaps even schism from the Church for this position, but I will not dispense with these principles in a misguided desire to demonstrate “obedience” - my first obedience is to the Divine Law.
 
Canon law prohibits the non-catholics from receiving Catholic sacraments. It then proceeds to specify an exception for the Orthodox, and allows the Magisterium to add other bodies (or remove them) from the list without altering Canon Law…

That list is fairly short: Eastern Orthodox Communion, Oriental Orthodox Communion, Assyrian Church of the East, Polish National Catholic Church*, The People’s Patriotic Church of China**, and the Utrecht Union***

Of these, the Assyrians, some of the Coptic Union’s churches (Armenians, to be specific), and a few of the Eastern Orthodox churches (Syrian, and a couple others) are in limited, 2-way, communion, even while not in full union. Others (THe rest of the Coptic and Eastern Orthodox Unions) are permitted by the Catholics, but are forbidden by their own Canon Law and/or Theology and/or hierarchy.

*Schismatic group
** schismatic group with Catholic priests and bishops hiding within.
*** Schismatic group with some members being technically inelligible.

Note that the base requirements to receive:
  1. belief in the real presence
  2. valid baptism
  3. valid first holy communion
  4. not in a state of mortal sin
  5. valid eucharist to be received
  6. not barred otherwise by episcopal or papal decree or by the law itself.
Anglicans, lacking valid clergy, lack a valid eucharist, and thus lack valid fist holy communion.

Note that Catholics should not receive the Anglican communion, as it is invalidly consecrated, and thus isn’t the real presence, even if the Anglicans think it is…😦
 
  1. belief in the real presence
  2. valid baptism
  3. valid first holy communion
  4. not in a state of mortal sin
  5. valid eucharist to be received
  6. not barred otherwise by episcopal or papal decree or by the law itself.
By this definition, I can validly take Communion at a Roman Catholic Church.
  1. belief in the real presence
Check.
  1. valid baptism
Check.
  1. valid first holy communion
Check. Although the Roman Catholic Priest who had granted me permission to take Holy Communion during those two Sundays when my Anglican/Episcopal parish was closed may have been at fault, am I to be held responsible for accepting the words of a person perceived to be in liturgical authority?
  1. not in a state of mortal sin
The two Sundays I took Communion at the Roman Catholic Church, I made sure to receive the Sacrament of Reconciliation from a Roman Catholic Priest (including the Pennance, which was performed, and Absolution).
  1. valid eucharist to be received
Check.
 
Check. Although the Roman Catholic Priest who had granted me permission to take Holy Communion during those two Sundays when my Anglican/Episcopal parish was closed may have been at fault, am I to be held responsible for accepting the words of a person perceived to be in liturgical authority?
Priests don’t have the authority. The priest exceeded his authority.
You may check Canon Law…
Canon 844:
Can. 844 §1. Catholic ministers administer the sacraments licitly to Catholic members of the Christian faithful alone, who likewise receive them licitly from Catholic ministers alone, without prejudice to the prescripts of §§2, 3, and 4 of this canon, and ⇒ can. 861, §2.

§2. Whenever necessity requires it or true spiritual advantage suggests it, and provided that danger of error or of indifferentism is avoided, the Christian faithful for whom it is physically or morally impossible to approach a Catholic minister are permitted to receive the sacraments of penance, Eucharist, and anointing of the sick from non-

Catholic ministers in whose Churches these sacraments are valid.

§3. Catholic ministers administer the sacraments of penance, Eucharist, and anointing of the sick licitly to members of Eastern Churches which do not have full communion with the Catholic Church if they seek such on their own accord and are properly disposed. This is also valid for members of other Churches which in the judgment of the Apostolic See are in the same condition in regard to the sacraments as these Eastern Churches.

§4. If the danger of death is present or if, in the judgment of the diocesan bishop or conference of bishops, some other grave necessity urges it, Catholic ministers administer these same sacraments licitly also to other Christians not having full communion with the Catholic Church, who cannot approach a minister of their own community and who seek such on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.

§5. For the cases mentioned in §§2, 3, and 4, the diocesan bishop or conference of bishops is not to issue general norms except after consultation at least with the local competent authority of the interested non-Catholic Church or community.
vatican.va/archive/ENG1104/__P2T.HTM

Note §4: th competent authority is the bishop, not the priest, for the case-by-case.

Rome, specifically the Papacy via the one of the councils, makes the exemptions list. Anglicans are no longer on it.

So you are otherwise prohibited by the law itself.
 
Anglicans are NOT permitted to receive in any Catholic Church not because they don’t believe or teach the same theology, but because they do not have valid Sacraments or valid Holy Orders required to celebrate a Valid Eucharist.
(excepting of course Baptism and Marriage)
Those are the rules but what’s to stop them from coming into a Catholic Church to receive? I haven’t seen any liturgical police lately to keep them or anyone else away. If we see them on TV, however, then it’s a different story.
 
Receiving the sacrament of the Eucharist as a Catholic faith community is a sign of our unity of faith, life and worship. This does not exist between Catholics and Anglicans.

Excerpt from the inside front cover of OCP’s “Today’s Missal”"

“Guidelines for the Reception of Communion”

“…Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Hoy Communion…”
 
You have every reason to be confused - and you’re absolutely correct.

There is no way to justify allowing unrepentant schismatics and heretics to receive Holy Communion, as it is always constitutes sacrilege and leads to error and indifferentism. Holy Communion is only for those in communion with the Church - this is the Divine Law and the traditional law of the Church. The current Canon which allows those guilty of the grave sins of heresy and schism to receive Holy Communion is a bad law.

Undoubtedly, I’ll be accused of dissent or perhaps even schism from the Church for this position, but I will not dispense with these principles in a misguided desire to demonstrate “obedience” - my first obedience is to the Divine Law.
Just wondering…if your position could or would be classified as dissent, isn’t that a degree of “schism-ism”? In other words, what’s the difference between their dissent and yours.

I’m not branding your position as dissent, but it seems like the pot calling the kettle black, no?
 
Those are the rules but what’s to stop them from coming into a Catholic Church to receive? I haven’t seen any liturgical police lately to keep them or anyone else away. If we see them on TV, however, then it’s a different story.
Nothing stops them from abusing the Sacrament. Only valid Baptism is required to receive the Grace from other Sacraments, and even a non-Baptized person does in fact receive the Real Body and Blood of Christ if they were to receive Holy Communion.
 
Just wondering…if your position could or would be classified as dissent, isn’t that a degree of “schism-ism”? In other words, what’s the difference between their dissent and yours.

I’m not branding your position as dissent, but it seems like the pot calling the kettle black, no?
We live in confusing times. Canon Law simply permits something which is absurd in the face of Catholic theology. People outside of communion with the Church should not receive Communion.

If this be a ‘disobedient’ position (although I don’t see in what sense it is), then so be it. I will not violate my own conscience and the perennial Catholic teaching by admitting that this is a good law.
 
Canon law prohibits the non-catholics from receiving Catholic sacraments. It then proceeds to specify an exception for the Orthodox…
5) valid eucharist to be received
6) not barred otherwise by episcopal or papal decree or by the law itself.

Anglicans, lacking valid clergy, lack a valid eucharist, and thus lack valid fist holy communion.

Note that Catholics should not receive the Anglican communion, as it is invalidly consecrated, and thus isn’t the real presence, even if the Anglicans think it is…😦
With all due respect, a large amount of the traditional Anglicans and continuing Anglicans have valid Holy Orders, via Independent Catholic and Old Catholic lines. This happened in the 1930’s after Apostolica Curae, so that document no longer applies to them.
 
With all due respect, a large amount of the traditional Anglicans and continuing Anglicans have valid Holy Orders, via Independent Catholic and Old Catholic lines. This happened in the 1930’s after Apostolica Curae, so that document no longer applies to them.
So they say, I know of no document confirming this from Rome, is there one? There was no mention of this in the Documents of Vatican II?
 
So they say, I know of no document confirming this from Rome, is there one? There was no mention of this in the Documents of Vatican II?
No, but it definitely happened. I’ve looked into it. I think the Vatican has declined to talk about it in recent years, due to the troubles within the Anglican communion. However, it is reflected in the fact that, since the 30’s, Anglican priests who become Catholic priests are conditionally ordained. Also, when I was going to do RCIA they said to me that RCIA was not a requirement for Anglicans who were becoming Catholic, because we share a lot of common belief. I was just required to read the Catechism in its entirity.
 
Priests don’t have the authority. The priest exceeded his authority.
You may check Canon Law…

vatican.va/archive/ENG1104/__P2T.HTM

Note §4: th competent authority is the bishop, not the priest, for the case-by-case.

Rome, specifically the Papacy via the one of the councils, makes the exemptions list. Anglicans are no longer on it.

So you are otherwise prohibited by the law itself.
You are correct, but, as was discussed on the original thread that I had brought up the issue in, the Bishop could have delegated to the Priest that authority to make such decision on his own without immediate consultation (I forget who brought this point up originally).

From my point-of-view, I could not know what authority the Priest legitimately possessed on this issue. Thus, I would argue my receiving of the Communion was valid (after all, the only person who was ordained, who possessed a degree of liturgical/spiritual authority and served as Pastor, had granted approval), but the individual who had granted me permission to receive Communion may have been acting inappropriately (although, they may have had authority delegated from the Bishop…I do not know). Does that make sense?
 
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