Maybe the pope should apologize to traditional Catholics

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Read The Wanderer, a newspaper faithful to the Magisterium. Long Live the Pope!
Pope Benedict does not owe an apology, because there was no harm done!
 
Read The Wanderer, a newspaper faithful to the Magisterium. Long Live the Pope!
Pope Benedict does not owe an apology, because there was no harm done!
This is not entirely true. The '70s and '80s were a debacle.
 
The Church is not in decline. Vocations are back on the rise, and the liberals that populated the '70s are all but extinct. Lay movements are thriving.
"Leaving Catholicism

One-in-ten American adults is a former Catholic. Former Catholics are about evenly divided between those who have become unaffiliated and those who have become Protestant, with a smaller number leaving Catholicism for other faiths. In response to the yes-or-no questions about why they left the Catholic Church, nearly six-in-ten former Catholics who are now unaffiliated say they left Catholicism due to dissatisfaction with Catholic teachings on abortion and homosexuality, about half cite concerns about Catholic teachings on birth control and roughly four-in-ten name unhappiness with Catholicism’s treatment of women.

The reasons for leaving Catholicism given by former Catholics who have converted to evangelical Protestantism differ in some important ways from those offered by former Catholics who have joined mainline Protestant churches.4

Most former Catholics who are now evangelical Protestants, for example, say they left Catholicism in part because they stopped believing in Catholic teachings (62%) and specifically because they were unhappy with Catholic teachings about the Bible (55%). These sentiments are expressed by far fewer converts to mainline Protestantism (20% stopped believing in Catholic teachings and 16% specifically were unhappy with Catholic teachings about the Bible), who instead are much more likely to say they left Catholicism because they married a non-Catholic (44%) or because they were dissatisfied with the priests at their parish (39%)."

pewresearch.org/pubs/1204/religion-changes-affiliations-survey
 
The fact remains that the “Remnant” is barely Catholic, as it is so biased as to alienate the majority of Catholics.
The title says of the paper says it all. They are the remnant. The Catholic Church is the rest of the garment.

In the article itself, I saw little of substance. It seemed rather whiney. I mean, comparing the suffering of having to drive across town for a Mass you like to being sexually abuse by a priest? Really.

From the article:
Joseph Cardinal Ratzinger expressed sympathy for those who’ve suffered at the hands of churchmen
I bet a dollar to a donut Cardinal Ratzinger did not use the word “Churchmen”.
 
Are you seriously calling this an increase thus proof the Church is not in decline?

There was an increase in seminarians in the Catholic Church from 115,919 in 2007 to 117,024 in 2008, in which Africa, Asia and Oceania enjoyed increases while Europe’s numbers dropped by 4.3 percent and America’s figures remained nearly the same.”

Here’s something relevant from the latest PEW survey:

*“More than four-in-ten Catholics in the United States (45%) do not know that their church teaches that the bread and wine used in Communion do not merely symbolize but actually become the body and blood of Christ.” *

pewforum.org/Other-Beliefs-and-Practices/U-S-Religious-Knowledge-Survey.aspx

I’m willing to bet that number was much higher pre-V2 thus the Church is in decline.
 
"The Collapse of the Church in France

The IFOP Institute has just made a survey on Catholicism in France for the daily La Croix. The result is mind-blowing:

Whilst, in 1965, 81% of the French declared themselves as Catholics, they were no more than 64% in 2009.
More serious: whilst 27% of the French went to Mass once a week or more in 1965, they are no more than 4.5% in 2009.
At a doctrinal level, generally, it’s a catastrophe: 63% of practicing Catholics think all religions are the same; 75% ask for an “aggiornamento” of the Church on contraception and even 68% for abortion."

rorate-caeli.blogspot.com/2010/01/collapse-of-church-in-france.html

“Did the Decline of Catholicism in Post-Vatican II America Have to be So Steep and Is
the Climb Back Really So Improbable?: A Few Questions at the Margins
Joseph A. Varacalli
Nassau Community College - SUNY”

catholicsocialscientists.org/CSSR/Archival/2005/Varacalli_123-132.pdf

“Various social scientific studies of contemporary Catholics have revealed important
differences among generations. Older Catholics, especially those who came of age prior to
Vatican II, are typically more involved in Church life and attend Mass more frequently than
younger generations of Catholics. In general, they tend to score higher on most survey items that measure “commitment” to Catholicism. Knowledge about the Catholic faith also varies by generation and is frequently greatest among older Catholics. However, this depends on the topic. For example, knowledge of Church teachings and obligations is usually higher among older Catholics, but knowledge of the Bible is typically greater among younger generations. Agreement with Church teachings is, again, often relatively high among the oldest Catholics, the Pre-Vatican II Generation (born before 1943). To a lesser extent this is also true of the Millennial Generation, Catholics (born after 1981) currently in their mid-20s and younger. Agreement with Church teaching is typically lowest among the generation of Catholics whocame of age during the changes associated with Vatican II (born between 1943 and 1960) and among Post-Vatican II Generation Catholics (born 1961 to 1981) though this too depends on the
teaching in question.”

cara.georgetown.edu/sacramentsesum.pdf
 
Are you seriously calling this an increase thus proof the Church is not in decline?
I never call anything “proof”. It is evidence that the idea of crisis is either overblown or non-existent.
 
As you should know, there is no salvation outside the Church. It is a fact Mass attendance declined dramatically following the ‘spirit of V2’ changes primarily to the liturgy. For all those outside the Church and in a state of mortal sin they are at great risk of eternal damnation. If the Church caused this situation then those souls are victims. It isn’t “Traditional Catholics” that deserve an apology, it’s all Catholics.
I’m not taking the position that Vatican II was right, wrong, or otherwise. I’m taking the position that, for all those who consider Vatican II changes “wrong,” for them to consider them as wrong as the sexual abuse of children is as wrong as it gets. I don’t apologize for having great difficulty equating both the cause-effect and victim aspects of the two situations. Childhood victims of sexual abuse are mentally scarred in a way that I pray neither you nor I ever have been or ever will be.

For all of those currently outside the Church because of some perceived wrong done to them by Vatican II, I believe they retain sufficient free will to get themselves back inside the Church. They left of free will, right? For those devastated by sexual abuse, I question whether or not their free will is sufficiently intact (for lack of a better word) to find their way back in. If nothing else, the original “cause” was most certainly not prompted by their own free will. I hope we can at least agree on that difference.

Liturgical changes and sexual abuse are “infractions” of wildly different magnitudes. To even begin to equate the two is beyond comprehension – at least for me.
 
Are you seriously calling this an increase thus proof the Church is not in decline?

There was an increase in seminarians in the Catholic Church from 115,919 in 2007 to 117,024 in 2008, in which Africa, Asia and Oceania enjoyed increases while Europe’s numbers dropped by 4.3 percent and America’s figures remained nearly the same.”

Here’s something relevant from the latest PEW survey:

*“More than four-in-ten Catholics in the United States (45%) do not know that their church teaches that the bread and wine used in Communion do not merely symbolize but actually become the body and blood of Christ.” *

pewforum.org/Other-Beliefs-and-Practices/U-S-Religious-Knowledge-Survey.aspx

I’m willing to bet that number was much higher pre-V2 thus the Church is in decline.
Raw numbers are not useful. What is useful is to look at is the quality of current orthodox colleges and universities (like Ave Maria, Franciscan, John Paul the Great, etc), an increase in lay activity in the form of apostolates (like CAF, for example) and the rise in vocations. The demise of the "pray, pay, and obey, also is to be considered a good thing.
 
I am crying after reading this…

Lord, help Your Church, I know You will.
 
I’m not taking the position that Vatican II was right, wrong, or otherwise. I’m taking the position that, for all those who consider Vatican II changes “wrong,” for them to consider them as wrong as the sexual abuse of children is as wrong as it gets. I don’t apologize for having great difficulty equating both the cause-effect and victim aspects of the two situations. Childhood victims of sexual abuse are mentally scarred in a way that I pray neither you nor I ever have been or ever will be.
You make a valid point. However consider this, what if due to the ‘spirit of V2’ changes many people lost their faith and thus committed their souls to eternal damnation. Although voluntary, isn’t the end result at least as bad as the sexual abuse?
 
You make a valid point. However consider this, what if due to the ‘spirit of V2’ changes many people lost their faith and thus committed their souls to eternal damnation. Although voluntary, isn’t the end result at least as bad as the sexual abuse?
You should consider that the vast majority of those who made changes “in the spirit of Vatican II” never read the documents
 
You should consider that the vast majority of those who made changes “in the spirit of Vatican II” never read the documents
Well I guess that makes it all better then.

People were told the saints didn’t exist, that the Bible was made up, that the Real Presence wasn’t real. They were told that all that old stuff was to be thrown away. When the priest is up there quoting the Jesus Seminar, or bringing people together in a semicircle to ‘confect’ pizza and beer… what are the laity supposed to think?

People were told and shown all kinds of outrageous things by revolutionary priests. It’s no wonder they lost their faith. What were they supposed to think?

That’s why I think the article makes a good point. Selfish, wicked clergy acting irresponsibly and destroying the faith of God’s people. Abuse is abuse.

I mean, people left the Church by the millions, probably by the tens of millions. And amidst that hellish anti-exodus, amidst the rubble of smashed altars and icons, amidst desolation… all you have to offer is “but they didn’t actually read the documents”? That’s really all you have to say about it?
 
You make a valid point. However consider this, what if due to the ‘spirit of V2’ changes many people lost their faith and thus committed their souls to eternal damnation. Although voluntary, isn’t the end result at least as bad as the sexual abuse?
On one hand, we have those lost souls who have suffered genuine and probably unremediable devastation at the hands of men purportedly representing the Church. On the other hand, we have those souls who, after very careful consideration I have to assume, have abandoned the Church for whatever personally justifiable reasons. Based purely on my earthly sense of morals, ethics, logic, and justice, I would be quite disappointed to learn that those in the first category are judged no more leniently than those in the second. From my limited viewpoint, I can’t begin to imagine how or why the “end result” would or should be the same. But, I pray to know the truth – and implicit in that is a willingness to accept the truth whatever it might be, just as it comes. If somehow the “end result” is, in fact, the same, then yes – by definition it is equally as bad. And in that case, my prayers would be simply to understand.
 
You should consider that the vast majority of those who made changes “in the spirit of Vatican II” never read the documents
I wouldn’t say those people didn’t read the documents, however I agree with Pope Benedict XVI and other senior clergy that the documents were misinterpreted.

*"Looking back, some of the culprits for me for the gradual loss of the true reform of the liturgy were the so-called “liturgists” who were more like technicians and choreographers rather than pure students of liturgy.

They had a peculiar affinity for refined liturgical celebrations coupled with disdain for the old rites and devotions. Unfortunately, some bishops, not pure students of liturgy either, gave in to their terrorist proclivities.

A search for creativity and community were dominant projects in “reform-minded” Catholic circles in the 1960s and beyond. In itself, this might not have been bad. But the philosophy that the community was god, and that “God” was not fully “God” without the community was the source of ideas that have done most damage to the Church.

This secular notion of community made its way into the liturgy to gradually supplant the inherited Christian tradition."

These self-appointed arbiters of the reform were, and I hate to say this, liturgical hijackers who deprived ordinary parishioners – and bewildered pastors – of their right to the normative worship of their own Church. Hence, there was the need for a reform of the reform.

A major goal of Pope Benedict XVI is the restoration of our Catholic identity. Liturgy is a key component of such an endeavor.

Benedict’s broad liturgical approach can be described in terms of “continuity,” i.e. recovering elements of the liturgical tradition which he believes were too hastily set aside or downplayed in the immediate period after the Second Vatican Council.*

Archbishop Jesus Dosado of Ozamis
ucanews.com/2010/09/23/the-liturgical-renewal-i-would-like-to-see/
 
Well I guess that makes it all better then.

People were told the saints didn’t exist, that the Bible was made up, that the Real Presence wasn’t real. They were told that all that old stuff was to be thrown away. When the priest is up there quoting the Jesus Seminar, or bringing people together in a semicircle to ‘confect’ pizza and beer… what are the laity supposed to think?

People were told and shown all kinds of outrageous things by revolutionary priests. It’s no wonder they lost their faith. What were they supposed to think?

That’s why I think the article makes a good point. Selfish, wicked clergy acting irresponsibly and destroying the faith of God’s people. Abuse is abuse.

I mean, people left the Church by the millions, probably by the tens of millions. And amidst that hellish anti-exodus, amidst the rubble of smashed altars and icons, amidst desolation… all you have to offer is “but they didn’t actually read the documents”? That’s really all you have to say about it?
While not addressed to me (although it probably could have been), your comment that “abuse is abuse” just seems wildly off to me. Are there no gradations, here? Being molested as an altar boy is really no different than sharing pizza and beer with a liberal/revolutionary priest??? Maybe I’m talking out of turn, since I haven’t had either experience. But, you can sure bet which experience I would choose if it came down to it!

Listen, I have every sympathy for those who lost whatever they lost as some sort of result of Vatican II – whether direct, indirect, correctly interpreted or not. I think I, and a few others here, are having problems on both a quantitative and qualitative level with some of these more frighteningly definitive statements, however. Quantitative = sexual abuse is not measurably worse than the “abuse” suffered by “victims” of Vatican II. (See paragraph above.) Qualitative = sexual abuse is not any different in kind than that suffered by Vatican II victims. Is it not pretty obvious that child sexual abuse victims are probably not remediable and lack a certain element of the free will necessary to return to the Church – the same Church that caused them such psychic damage? Is it not also pretty obvious that those “victimized” by a change in the liturgy and whatever else could probably be convinced to “give it another shot” and find today a parish that takes them back 60 years? When I read about Vatican II and the legacy it left, and then look at what my particular parish seems to stand for, I see about zero similarity. What I see in my parish resembles my understanding of pre-Vatican II, very frankly.

Help me to understand this, please. I was born post-Vatican II and simply don’t – probably because I can’t – understand how the events and documents and decisions caused tens of millions of formerly devout Catholics to lose their faith. It’s fascinating, and I really want to know more.
 
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