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picasso_13
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Where do you find information on Medieval Canon Law?
In the Canons and decrees of Councils and Popes. Canon Law as such was not codified until much later.Where do you find information on Medieval Canon Law?
What was the historical event that your class was discussing? The only historical annulment that is a great point of historical controversy was that of Henry VIII to Catherine of Aragon. But they weren’t infertile, as Mary Tudor was the child of those two, Henry was upset that he didn’t have male issue, but that ain’t infertility.Ok, because my professor is trying to tell me in Medival times that Infertility was grounds for an annulment and I am trying to find any church documents on that.
I would suggest looking at the decrees of Trent. since this is THE Council that addressed the Sacraments in detail.Ok, because my professor is trying to tell me in Medival times that Infertility was grounds for an annulment and I am trying to find any church documents on that. I wrote him and said that Canon Law does not give infertility as a reason and he responded by asking if I was looking at Modern or Medieval Canon Law. So, I guess I am trying to find out if at anytime Infertility was grounds (especially in the Medieval time period of church history).
The book probably won't give the answer to the specific question you were asking about infertility. Indeed, because medieval canon law was not codified, one would likely need to search through many decretals, much like a lawyer would do today with cases, except these materials are in Church Latin and were published more than 500 years ago.
Perhaps you could ask your professor his source on infertility as grounds for annulment in the Middle Ages. Any history professor worth his salt will be able to cite a source for almost anything he teaches.
Dear Madam,
James A. Brundage gives in Law, Sex and christian Society in the
Medieval Europe, Chicago 1987, p. 201, fn 126 the answer, that
infertility was no reason according to the canon authorities for any
divorce. His reference is Ivo of Châtres. But there was a long
tradition, you may find it by Hincmar’s legal opinion concerning the
divorce of Lothar and later on with Godofredus Tranensis et multi
alii. But as Saint Augustine held the creatio prolium for one of the
three bona of marriage, there was a strong opinion, looking at a
wife’s sterility in the same way as to man’s impotence, and then
annulment was possible -more or less the position of Bernardus
Pavensis. Then the annulment was a matter of your influence as
king, prince or landlord to your bishop or clerics…
You may find details in Brundage and, much more, in Joseph
Freisen, Geschichte des Kanonischen Eherechts, Paderborn 1893
reprint Aalen 1963, further on in Gaudemet, Le mariage en
Occident and other works for instance C.S: Brooke.
Best wishes
J. Müller