Meditating on the Luminious Mysterious

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Since these are the new ones, I wonder if anyone out there would offer some insight into any of the five mysteries to meditate on. I don’t always understand the significance of this set of mysterious, in particular the Baptism of Jesus and the Transfiguration.
 
Since these are the new ones, I wonder if anyone out there would offer some insight into any of the five mysteries to meditate on. I don’t always understand the significance of this set of mysterious, in particular the Baptism of Jesus and the Transfiguration.
They concentrate on the seven Sacraments

Mystery 1: Baptism
Mystery 2: Mattrimony
Mystery 3: Penance, and Anointing of the Sick
Mystery 4: Confirmation, and Holy Orders
Mystery 5: Eucherist
 
Good way of looking at it!

Of course they are also to do with the part of Jesus’ life dealing with his public ministry, as the Joyful focus on his Incarnation and childhood, the Sorrowful on his passion and death, and the Glorious on events after the Resurrection.

Anyways, my take:
  1. Baptism - the official beginning of Jesus’ ministry - since this is really the first public announcement by the Father of Jesus as his son, and the Holy Spirit descends upon Him in a special way to prepare him.
  2. Wedding at Cana - Jesus’ first miracle. Also important from a Marian perspective, it shows Mary’s active part in the work of Jesus, since he performs the miracle at her request.
  3. Proclamation of the Kingdom - really the crux of Jesus’ minstry, his preaching and teaching. ‘He sent me to bring the good news to the poor’.
  4. Transfiguration - full revelation of Jesus as God incarnate.
  5. Institution of the Eucharist - passing of the mission on to the Apostles and future generations.
 
Just a comment on the Proclaimation of the Kingdom:

Since it’s such a HUGE swath of time (comparitively speaking) to focus on, I like to take one incident at a time to meditate on. For example, one Thursday I might meditate on the woman caught in adultry during that mystery. Another week I might focus on the Sermon on the Plain, and still another week, I might focus on the cleansing of the Temple. Point is, by picking a different instant in His ministry to focus on, I’m able to contemplate much better than if I just have a wide and vague timeline in front of me.

Cheers,
Cari
 
I agree and do similiar things. A priest told me once that focussing on anything in the bible is fine, the rosary is a guide. You can do one for 5 decades or 5 for 5, the idea is to PRAY. Sometimes I think about the woman at the well, the miracles, sometimes I pretend to be following him and listening…sometimes I even think of how it was when he was young and smile at the thought of him at 10 or so, helping his parents. I think changing how you meditate helps distraction also.
 
Since these are the new ones, I wonder if anyone out there would offer some insight into any of the five mysteries to meditate on. I don’t always understand the significance of this set of mysterious, in particular the Baptism of Jesus and the Transfiguration.
The Luminous Mysteries are the Mysteries of Light. That’s a good guide for them-- they’re about Jesus revealing His glory to the world. In the Baptism of Jesus there is a spectacular epiphany where the glory of the Trinity is revealed-- the Father commending the Son on Whom the Holy Spirit is alighting.

In the Transfiguration the glory of the Lord becomes sensibly present. As it were, the veil is lifted, and as in today’s reading, “All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.” (2 Cor 3:18) Think of how Moses glowed with the glory of the Lord simply from being on the Mountain in His presence, and how, “the righteous will shine like the sun in the kingdom of their Father” (Matt 13:43; cf. Dan 12:3). Jesus’ glory is truly a foretaste of the heavenly glory which we will experience. And let this serve to inspire the spiritual courage which you will need to persevere in holiness, carrying your cross amidst adversity.

-Rob

P.S. Have you read the encyclical PJPII put out which gave the luminous mysteries? I recommend reading the Apostolic letter, Rosarium Virginis Mariae.
 
Being a Thursday, I still think it should be the Joyful ones, the Luminous ones still feel strange.

Of course you can say either and still be fine.
 
Being a Thursday, I still think it should be the Joyful ones, the Luminous ones still feel strange.

Of course you can say either and still be fine.
I think having the Luminous mysteries makes the Rosary prayer complete. I like the mysteries for Thursday. The fifth mystery is Institution of the Eucharist, and the next one goes to the Sorrowful mysteries.
 
Since these are the new ones, I wonder if anyone out there would offer some insight into any of the five mysteries to meditate on. I don’t always understand the significance of this set of mysterious, in particular the Baptism of Jesus and the Transfiguration.
I think they are very significant because they are the Public Ministry of Jesus.

With regard to the Transfiguration when Peter, James, and John see Moses and Elijah with Jesus they are witnessing the fulfillment of the Laws and Prophecies.
 
I guess these Mysteries are just a little confusing to me because the rest of the Rosary seems to focus on Mary’s role in the Gospel, while these Mysteries don’t really seem to have that focus (except for the Wedding in Cana). Is there supposed to be a Marian focus in these Mysteries that I just haven’t seen?
 
If you think about it, the sorrowful mysteries don’t focus on Mary much, although you could think of her watching him (except in the garden) Again, you don’t have to meditate on each one, do what’s comfortable for you. Sometimes I even take ones from different mysteries to concentrate on depending on things I’m going through.
One thing you have to remember with prayer, was something Father Serpa told someone on these boards (or EWTN) You can’t think of prayer like “intruction manuels”., A poster was upset that her novena was disrupted, did she start again, pick up and miss a day, etc. He said the 9 days could be said anytime, if you missed a day, just pick up then, that she was losing the point of the novena, it wasn’t a magic thing, depending on a certain concoction, it is to teach us to pray, to put our minds on the right things, and to show devotion. Father Levi also put down prayers that for some reason mention times, (before 11 on Tuesdays) type of thing. Those used to make me crazy because I’d always remember at 12…can you imagine though, a prayer or saint wanting something like that? Somehow, along with prayer chain letters, prayers can become something their not.
Just keep praying, God loves it, Mary loves it, the saints love it, and the devil HATES it.
 
I guess these Mysteries are just a little confusing to me because the rest of the Rosary seems to focus on Mary’s role in the Gospel, while these Mysteries don’t really seem to have that focus (except for the Wedding in Cana). Is there supposed to be a Marian focus in these Mysteries that I just haven’t seen?
Not all the mysteries are MEANT to be ones our Lady was present for! What we’re doing is keeping the Blessed Mother company NOW, when she’s aware of and meditating on all the events of Jesus’ life, even those she wasn’t there for!
 
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