S
spauline
Guest
For our non-Catholic brothers and sisters, I would like to share how devout Catholics ponder the mysteries of our salvation in the rosary. I will not start with the Joyful, because they are Mary focused, and I don’t want to come out swinging in the beginning, so I thought i would start with the Sorrowful Mysteries, which focus almost exclusively on Jesus.
The five Sorrowful Mysteries are all deeply rooted in Scripture, with only Minor References to Tradition.
The five mysteries are:
The Agony in the Garden
The Scourging at the Pillar
The Crowning with Thorns
The Carrying of the Cross
The Crucifixion
In contemplating how much Jesus sufferd for our sins, that we might be set free, we come to appreciate the unfathomable Love of our God, who from all eternity possessed Love so incomprehensible, that He wanted to suffer for creatures.
For in the first world he created, He could not redeem the creatures, for their choice was with full knowledge of Him, and irrevocable. And likewise, God cannot suffer in His Divine Nature, which is pure spirit, which was the type of creature that He first created, the creature that, if it falls, is not redeemed (the demons).
But God foreknew he could create a second type of creature, that while possessing free will and intellect, that is, a spiritual component, like the first creature, it would nevertheless also possess a physical component. For if God could do this, THEN, in His Infinite Foreknowledge, He could arrange to BECOME such a creature, to ACQUIRE this physical Nature, and suffer in it, so as to be able to have mercy on the creatures, in as much as His suffering, because Infinite, pays the debt they never could.
The Sorrowful Mysteries of the Rosary then contemplate this wondrous thing, the suffering that Our God, the Eternal Son, endured for us, in order to pay our debt, and love us to a greater degree than if we had never fallen to begin with.
For, as many saints have written, to have mercy and to love to a greater degree a creature, brings greater glory to God than if the creatures had never fallen to begin with. Therefore, the Passion of Our Lord actually glorifies God MORE than if man had never fallen, and lived in paradise indefinitely.
In a moment, I will now begin the Scriptural Rosary of these wonderful mysteries.
The five Sorrowful Mysteries are all deeply rooted in Scripture, with only Minor References to Tradition.
The five mysteries are:
The Agony in the Garden
The Scourging at the Pillar
The Crowning with Thorns
The Carrying of the Cross
The Crucifixion
In contemplating how much Jesus sufferd for our sins, that we might be set free, we come to appreciate the unfathomable Love of our God, who from all eternity possessed Love so incomprehensible, that He wanted to suffer for creatures.
For in the first world he created, He could not redeem the creatures, for their choice was with full knowledge of Him, and irrevocable. And likewise, God cannot suffer in His Divine Nature, which is pure spirit, which was the type of creature that He first created, the creature that, if it falls, is not redeemed (the demons).
But God foreknew he could create a second type of creature, that while possessing free will and intellect, that is, a spiritual component, like the first creature, it would nevertheless also possess a physical component. For if God could do this, THEN, in His Infinite Foreknowledge, He could arrange to BECOME such a creature, to ACQUIRE this physical Nature, and suffer in it, so as to be able to have mercy on the creatures, in as much as His suffering, because Infinite, pays the debt they never could.
The Sorrowful Mysteries of the Rosary then contemplate this wondrous thing, the suffering that Our God, the Eternal Son, endured for us, in order to pay our debt, and love us to a greater degree than if we had never fallen to begin with.
For, as many saints have written, to have mercy and to love to a greater degree a creature, brings greater glory to God than if the creatures had never fallen to begin with. Therefore, the Passion of Our Lord actually glorifies God MORE than if man had never fallen, and lived in paradise indefinitely.
In a moment, I will now begin the Scriptural Rosary of these wonderful mysteries.