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EasterJoy
Guest
I’d like to hear what someone who sits on marriage tribunals has to say. From what I hear, the bishop almost never gets these cases to OK, in spite of what canon law says, or the bishop decides that he does not want to tell a spouse who believes his or her situation to be too dangerous or too difficult that it is not. Sometimes, those with authority are properly consulted so rarely that they don’t even have a protocol to handle the times when they are!Not disputing anything. I simply saw:
Deciding whether or not she is going to go through a divorce is entirely up to her.
Instead of: Deciding whether or not she is going to go through a divorce is not entirely up to her.
And the rest followed from the dumb mistake, so please just ignore.
Re: can. 1153.1, though, it doesn’t talk about divorce, merely not living together. For divorce, look to canons 2383 and 2384 in the Catechism (emph. added):
In short: ensuring means ensuring, not just getting a chance. It means we can go for full certainty. But only way also means only way, so it can’t be a bonus or overkill or added symbolic relief, it has to be the minimum to ensure the rights. And here we get to another thing: precisely the claim to break the contract is what’s wrong with civil divorce, so a Catholic can’t grab a civil divorce for the reason of finding some comfort in feeling no longer married to the abuser. This is because it’s not only about living together, it’s also that: ‘Divorce does injury to the covenant of salvation, of which sacramental marriage is the sign,’ (next sentence in 2284) so there’s basically more at stake. Married is married, and a Catholic does not get to on some level not be married. This is not to say that removing the ring, reverting to the previous surname (for someone who changed) etc. is automatically bad for the sole reason that it brings some relief, but it basically means we can’t fall for the temptation of ‘unmarrying’, especially not by acting like a JP say-so has any effect on the continued existence of marriage between two sacramentally married Catholics.
Then there’s can. 1153.2 CCCC:
So basically in order to forever disappear from the radar for someone who was abusive but didn’t cheat*, the diocese has to okay it.
(* There are some exceptions for cheaters, e.g. already forgiven.)
Again, though, I have this on hearsay, so I’d be interested to hear what someone with actual experience has to say.
The OP, meanwhile, wants to know how to handle her marriage, not her divorce. The signs she has already described make that a very difficult although not impossible prospect. Having said that, however, the success stories have been known to be extremely successful. It’s like going from wondering if you are going to have to have a leg off to going through a long rehab process that leaves you able to run and play tag and go on weekend backpacking trips when you never used to be able to do any more than limp along in great pain. The transformations can be that remarkable, when they do happen.