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808Catholic
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Thank you Bookcat for the references. I will remember them for the future. God Bless you.See my post above. As to the sin of adultery one need not be Catholic to commit such.
Thank you Bookcat for the references. I will remember them for the future. God Bless you.See my post above. As to the sin of adultery one need not be Catholic to commit such.
General moral principles will always apply. See below.The church does not have any hard rules regarding wedding attendance. It is a matter of personal judgement as to whether to attend. I would recommend against being a formal member of the wedding party, however.
Lots from Catholic Answers staff on the subject:
catholic.com/search/content/WEDDING%20ATTENDANCE
Read more than one -there are different responders there.
In all things:* truth with great love and gentleness*.
To which I will add the section from the Catechism that would apply to many things in life:
1868 Sin is a personal act. Moreover, we have a responsibility for the sins committed by others when we cooperate in them:
scborromeo.org/ccc/p3s1c1a8.htm#V
- by participating directly and voluntarily in them;
- by ordering, advising, praising, or approving them;
- by not disclosing or not hindering them when we have an obligation to do so;
- by protecting evil-doers.
Note: From what you note as being the proposed meaning of such - there would be no oikonomia (οἰκονομία) in regards to say gravely sinful actions or the approval or praise of such. One may not approve say of fornication or adultery (which attempting to marry another person -while another marriage exists- is) or murder or bank robbery or abortion. Oikonomia (οἰκονομία) whatever meaning it carries - is not in terms of such matters.My Dear AmericanCatholic,
In the Eastern Church, we have the teaching of oikonomia (οἰκονομία) - or economy - within our theology and praxis. Though it has several meanings, it is typically applied to areas of housekeeping, if you will, usually implying good management or handling of something.
In short, oikonomia is discretionary deviation from the letter of the law in order to adhere to the spirit of the law and charity.
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The Eastern Churches are going to quite agree with what I noted:Thank you for the referral.
The divergence in our two points of view are an even better testament to AmericanCatholic’s need to discuss this with his or her priest/spiritual father than any suggestion we might make.
ICXC NIKA!
And such counsel cannot diverge from the teaching of the Church. If it does something was misunderstood in the question. One may not approve gravely sinful actions or other sinful actions (see CCC).Thanks once again. I will stick with the counsel of my priest and metropolitan, and share as best I can.
And it did not.And such counsel cannot diverge from the teaching of the Church.
Good.And it did not.
Of course not. The confusion arises when different religious groups define the sin of adultery differently, as evidenced by the fact that many protestant groups do not consider it adultery when a legally divorced individual remarries. To expect members of such religions to follow Catholic teaching on this subject is probably not very realistic.As to the sin of adultery one need not be Catholic to commit such.
But *we *know what adultery is.Of course not. The confusion arises when different religious groups define the sin of adultery differently, as evidenced by the fact that many protestant groups do not consider it adultery when a legally divorced individual remarries. To expect members of such religions to follow Catholic teaching on this subject is probably not very realistic.