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Markie_Boy
Guest
Church Militant - I appreciate your (name removed by moderator)ut - thank you! I am learning a lot here.So Markie, did we answer your issues?
Church Militant - I appreciate your (name removed by moderator)ut - thank you! I am learning a lot here.So Markie, did we answer your issues?
Greetings, friend!I attend mass weekly with my family, and have been to a Baptist church quite a bit. The mass is usually shorter and less in depth scripturally. It’s all the other rules (sorry for lack of better term, no offense please) in the Catholic church that seem complex.
Malachi 1:11King James Version (KJV)
There is only one worldwide church having masses every single day, with incense and a pure offering.11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
Firstly, if it’s true, as you say, that “the truth is usually simple” (indicating that Catholicism complicates the kerygma), then why is the Baptist service longer than the Catholic Mass?I attend mass weekly with my family, and have been to a Baptist church quite a bit. The mass is usually shorter and less in depth scripturally.
Less in depth Scripturally?The mass is usually shorter and less in depth scripturally.
I see. So no C.S. Lewis. Nor any of the Eastern / Coptic saints. Nor the Cappadocians. I am very partial to Gregory of Nyssa and Macrina and was sincerely hoping to see them in heaven.You are WRONG! The Church does not teach that non-Catholics may go to Heaven just because of “good lives”! They may go to Heaven if they sincerely search for the Catholic church, unaware of it not due to their fault! In this way, they become the members of the Catholic Church in a mystical way, albeit not publicly and even unaware of it.
So, yes, there is NO salvation outside of the Catholic Church!
Yeah…I think Juris was overstating the teaching a bit.I see. So no C.S. Lewis. Nor any of the Eastern / Coptic saints. Nor the Cappadocians. I am very partial to Gregory of Nyssa and Macrina and was sincerely hoping to see them in heaven.
Nor I guess Martin Luther King, nor will we see George Frideric Handel conducting the ‘Hallelujah Chorus’… nor will we have the honor of seeing John Donne nor the wonderful mystic Evelyn Underhill. I’m sure that Dietrich Bonhoeffer will be sad he is not with our Lord. Composer John Tavener recently died and his music is sung in many churches; I understand he was a devout and holy man.
No Elijah,Elisha, and Moses. Or King David. No Joseph and Mary. Not even our lord and savior Jesus Christ as he was Jewish.
How very sad to hear this news.
Yeah, I think I can suggest something that would really help Markie out and correct his thinking on this.Less in depth Scripturally?
Are you not aware that almost everything we say, from the Greeting (“In the Name of the Father…”–Matthew 28:19)
to the Concluding Rite (“Thanks be to God!”–2 Cor 9:15)
comes from Scripture?
Brother I sure hope so. It’s why CAF exists. Let me know if you need anything.:irish2:Church Militant - I appreciate your (name removed by moderator)ut - thank you! I am learning a lot here.
Yes.Asked my parish priest about this as well as the concept of “Massa Damnata”. He told me that is was all 100% true.
When I asked about those who aren’t Catholic, be it willingly or unwillingly, he told me the only thing we can do “is have hope for them”.
You mean, I assume, that it’s true that Augustine taught the ‘massa damnata’, not that the idea itself is true… right?Asked my parish priest about this as well as the concept of “Massa Damnata”. He told me that is was all 100% true.
This isn’t as bleak as you seem to make it out to be.When I asked about those who aren’t Catholic, be it willingly or unwillingly, he told me the only thing we can do “is have hope for them”.
Just a few thoughtsHi everyone,
I’m having a bit of a struggle with the concept of “Outside the Church there is no salvation”.
I had previously come across this phrase/concept and been told or believed through research that it was a message that had been conveyed at a time when many were leaving the Church, and that in reality the meaning was “If you know that the Catholic Church is the true Church and you leave it, you will lose your salvation.” Now I’m seeing problems with that interpretation.
I’m having a look at this article: en.wikipedia.org/wiki/Extra_Ecclesiam_nulla_salus
What I’m seeing is that many of the Church Fathers declared that there was no salvation outside the Church.
So how do I deal with this? I know that the Church now teaches that pagans, Jews, Protestants, anybody really, can go to Heaven if they live good lives. But surely this isn’t what the Church Fathers and early Popes were saying?
What exactly do they mean by “Salvation”?
I would really appreciate some help with this. Thanks and God bless.
Some qualifiersBasing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth,is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He (Jesus) himself explicitly asserted the necessity of faith AND Baptism, and thereby affirmed at the same time thenecessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it."Code:"How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Former protestant - possible Catholic here. There is a lot to take in from the Catholic Church, and I am learning to look at things thru different lenses.You mean, I assume, that it’s true that Augustine taught the ‘massa damnata’, not that the idea itself is true… right?
This isn’t as bleak as you seem to make it out to be.
We’re talking “Christian hope” here, not “I hope it doesn’t rain on our picnic tomorrow”! Christian hope means we have faith in Christ, and although we can’t see it, we know His salvation for us is real. So, although we don’t know the mechanism by which non-Christians are saved, we know (“hope”) that God takes them to Himself, if (through no fault of their own) they haven’t been able to receive and accept Christ, but have done all they can to live lives according to God’s plan.
I didn’t specifiy about Massa Damnata, I just brought up the term and he stopped me and said it was “all true”.You mean, I assume, that it’s true that Augustine taught the ‘massa damnata’, not that the idea itself is true… right?
This isn’t as bleak as you seem to make it out to be.
.
Again, did he mean that the “massa damnata” theory was ‘all true’, or simply that it was all true that Augustine believed in it?I didn’t specifiy about Massa Damnata, I just brought up the term and he stopped me and said it was “all true”.
It doesn’t “put me out.” But, if he believes – as Augustine did – that humanity is a “massa damnata”, then he believes something at odds with Church teaching. (That’s why I’m hoping that what you mean is simply that it’s true that Augustine held that belief.)I had the opportunity to ask [my parish priest] that question. I trust him fully. After serving as a parish priest here in town, he studied at the Vatican for another 5 years before coming back to town. In my own person, I trust his answer. Sorry if it puts you out.
Again, did he mean that the “massa damnata” theory was ‘all true’, or simply that it was all true that Augustine believed in it?
It doesn’t “put me out.” But, if he believes – as Augustine did – that humanity is a “massa damnata”, then he believes something at odds with Church teaching. (That’s why I’m hoping that what you mean is simply that it’s true that Augustine held that belief.)![]()