J
I don’t think that it makes sense to ask the LDS Church to apologize or stop because they feel that what they are doing is a charitiable thing which allows someone to get to a higher heaven.
While I disagree with the conclusions of this post the logic is at least consistent. If I were Catholic (or any other religion) this is how I would view LDS ordinance work for the dead.I don’t think that it makes sense to ask the LDS Church to apologize or stop because they feel that what they are doing is a charitiable thing which allows someone to get to a higher heaven.
I also wouldn’t waste time being upset about what they are doing because **what they are doing is completely ineffectual. **
The reality is that everyone on earth, while they are living, has an opportunity to accept God, enter His true Church and become saved via the Sacrament of Baptism and those who truly don’t have that opportunity in life may still be saved via the abundant mercy of God who knows and judges correctly the hearts of men.
**What the LDS Church is doing a huge waste of their own time and energy, but it has absolutely zero affect on anyone. **But they won’t stop unless…they individually come to the knowledge of and accept the truth.
It is a matter of PrincipalI don’t think that it makes sense to ask the LDS Church to apologize or stop because they feel that what they are doing is a charitiable thing which allows someone to get to a higher heaven.
I also wouldn’t waste time being upset about what they are doing because **what they are doing is completely ineffectual. **
The reality is that everyone on earth, while they are living, has an opportunity to accept God, enter His true Church and become saved via the Sacrament of Baptism and those who truly don’t have that opportunity in life may still be saved via the abundant mercy of God who knows and judges correctly the hearts of men.
**What the LDS Church is doing a huge waste of their own time and energy, but it has absolutely zero affect on anyone. **But they won’t stop unless…they individually come to the knowledge of and accept the truth.
It is the principal of it. I dislike anyone doing to me or my family without our consent.While I disagree with the conclusions of this post the logic is at least consistent. If I were Catholic (or any other religion) this is how I would view LDS ordinance work for the dead.
I have been trying to understand the animosity surrounding this issue but have a hard time seeing why anyone from another religion would consider it anything more than a whole lot of LDS people wasting a whole lot of time.
And I would be one of those people. My baptism left an indelible mark on my soul and therefore a Mormon baptism is completely ineffectual (I can’t be baptized twice even if I believed Mormon baptism to be valid, which I don’t). I certainly don’t ask a family for permission to pray for their deceased members in order to release them from purgatory. I see no difference, really.While I disagree with the conclusions of this post the logic is at least consistent. If I were Catholic (or any other religion) this is how I would view LDS ordinance work for the dead.
I have been trying to understand the animosity surrounding this issue but have a hard time seeing why anyone from another religion would consider it anything more than a whole lot of LDS people wasting a whole lot of time.
If they want to pray for me, fine. But a baptism is a more personal thing. Should be consented to.And I would be one of those people. My baptism left an indelible mark on my soul and therefore a Mormon baptism is completely ineffectual (I can’t be baptized twice even if I believed Mormon baptism to be valid, which I don’t). I certainly don’t ask a family for permission to pray for their deceased members in order to release them from purgatory. I see no difference, really.
Yes I’ve noticed the LDS inability to see things from someone else’s perspective and empathize.While I disagree with the conclusions of this post the logic is at least consistent. If I were Catholic (or any other religion) this is how I would view LDS ordinance work for the dead.
I have been trying to understand the animosity surrounding this issue but have a hard time seeing why anyone from another religion would consider it anything more than a whole lot of LDS people wasting a whole lot of time.
I’m with SteveVH on this one. I can understand former Mormons who have left the LDS church being a little more sensitive about it. But IMO, post-mortem baptisms and “sealings” have about as much practical and theological import as the “dinner” my 20-month-old son had with one of our neighbor’s kids during the Super Bowl. They sat at a miniature table, passed mismatched plates back and forth and “drank” from empty plastic cups. It was a truly empty ritual, with zero impact on anyone, anywhere.And I would be one of those people. My baptism left an indelible mark on my soul and therefore a Mormon baptism is completely ineffectual (I can’t be baptized twice even if I believed Mormon baptism to be valid, which I don’t). I certainly don’t ask a family for permission to pray for their deceased members in order to release them from purgatory. I see no difference, really.
Exactly. If they “baptize” me after my death, what effect will it have? None at all.I have been trying to understand the animosity surrounding this issue but have a hard time seeing why anyone from another religion would consider it anything more than a whole lot of LDS people wasting a whole lot of time.
Oh my heck, it’s Zundrah! Welcome back.I remember when I first heard about this. When I asked a Mormon I know, she denied they practice it.