MERGED Questions about Mormonism

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As sacred tradition, we do not subscribe to sacred tradition. (For obvious reasons :)). I, am however interested in all facets of human belief, I just don’t appreciate having my faith demeaned, just as I am sure you don’t. I don’t think I am being unreasonable.
Wussup -

You do and do not subscribe to tradition. You “do” in using the King James Bible. Now it is missing 7 books that were removed by a printing company but the canon was defined in 393 and 397 AD … defined through the “tradition” of and through the Catholic Church. 👍

The issue is that your interpretation(s) are in error. 😊

So you do use the tradition (& authority of a church in “apostasy”??) in establishing the canon but reject the same tradition (and authority) in interpreting scripture. 🤷
 
On the 15th of this month I’m having my two hogs, Red and Fred, slaughtered. To make sure Red and Fred get to heaven should I have Mormon missionaries baptize them before the 15th, or could they do it in the temple after the hogs are in my freezer? Which level of heaven do really good hogs go to? Are hogs good by instinct or do they reason what is good?
Bon appetit.
 
Wussup -

You do and do not subscribe to tradition. You “do” in using the King James Bible. Now it is missing 7 books that were removed by a printing company but the canon was defined in 393 and 397 AD … defined through the “tradition” of and through the Catholic Church. 👍

The issue is that your interpretation(s) are in error. 😊

So you do use the tradition (& authority of a church in “apostasy”??) in establishing the canon but reject the same tradition (and authority) in interpreting scripture. 🤷
You are wrong again. It is the position of the Church the Books in the Bible and that the compiler were inspired to ensure their inclusion. However, it certainly is not the end all and be all of the written comments that should be, [BIBLEDRB]John 21:25[/BIBLEDRB]
 
You are wrong again.
Wussup. You disappoint me. But I’ll forgive that comment. When was I wrong before?
It is the position of the Church the Books in the Bible and that the compiler were inspired to ensure their inclusion. However, it certainly is not the end all and be all of the written comments that should be, [BIBLEDRB]John 21:25[/BIBLEDRB]
Yes, no doubt. All Catholics agree with this for sure.

But you said that you “did not subscribe to sacred tradition”. I simply pointed out that in holding your King James Bible, you in fact, at least in part. Do. The 66 books were selected out of hundreds in existance…using tradition…
 
Wussup. You disappoint me. But I’ll forgive that comment. When was I wrong before?

Yes, no doubt. All Catholics agree with this for sure.

But you said that you “did not subscribe to sacred tradition”. I simply pointed out that in holding your King James Bible, you in fact, at least in part. Do. The 66 books were selected out of hundreds in existance…using tradition…
Do you really hold the scriptures as sacred because tradition says so? I do not believe Catholics believe this. Surely even the RC believe in the Divine origin of the Scriptures? We believe the Hand of God guided the compilers and the Holy Spirit then bore witness to their approbation.
 
Do you really hold the scriptures as sacred because tradition says so? I do not believe Catholics believe this. Surely even the RC believe in the Divine origin of the Scriptures? We believe the Hand of God guided the compilers and the Holy Spirit then bore witness to their approbation.
Wussup - who were the “compilers” and what church did they belong to that the Holy Spirit was guiding?

The bible is certainly “inspired and profitable for teaching” but the biblical canon was also established to have a defined set of readings to be used at Mass. But out of hundreds of writings in existance (~300 or so) the Catholic church selected 73 as inspired, forming the canon. The church in it’s wisdom used tradition in selecting the 73. So your King James bible is based on the tradition of the church. You are saying that you trust the magisterium and tradition of the church in selecting the 73 books (ok 66) but you also at the same time say that you do not trust the same church in interpreting the bible. And as a Mormon, you also say that there was an apostasy in the same Catholic church. Hard as a Catholic to understand that you trust a church in “apostasy” to select the 66 books in your KJV bible. 🤷

Early bed tonight…see you tomorrow. :yawn:
 
Do you really hold the scriptures as sacred because tradition says so? I do not believe Catholics believe this. Surely even the RC believe in the Divine origin of the Scriptures? We believe the Hand of God guided the compilers and the Holy Spirit then bore witness to their approbation.
Both Sacred Scripture and Sacred Tradition are inspired of the Holy Spirit.

"Hence there exists a close connection and communication between sacred tradition and Sacred Scripture. For both of them, flowing from the same divine wellspring, in a certain way merge into a unity and tend toward the same end. For Sacred Scripture is the word of God inasmuch as it is consigned to writing under the inspiration of the divine Spirit, while sacred tradition takes the word of God entrusted by Christ the Lord and the Holy Spirit to the Apostles, and hands it on to their successors in its full purity, so that led by the light of the Spirit of truth, they may in proclaiming it preserve this word of God faithfully, explain it, and make it more widely known. Consequently it is not from Sacred Scripture alone that the Church draws her certainty about everything which has been revealed. Therefore both sacred tradition and Sacred Scripture are to be accepted and venerated with the same sense of loyalty and reverence.

Sacred tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church. Holding fast to this deposit the entire holy people united with their shepherds remain always steadfast in the teaching of the Apostles, in the common life, in the breaking of the bread and in prayers (see Acts 2, 42, Greek text), so that holding to, practicing and professing the heritage of the faith, it becomes on the part of the bishops and faithful a single common effort.
 
Sacred Tradition are inspired of the Holy Spirit.
You will most assuredly find this surprising, first, that I am responding to anything you say ;), but also that i would agree with you. In essense, anything inspired of God (which would be via the Holy Spirit) would be Sacred. I would add the caveat that you can only know if Scripture or Tradition is Sacred if the Holy Spirit tells you it is Sacred, making the technical argument circular, i.e., Sacred Tradition is Sacred because the Sacred Tradition says it is (technically speaking the Holy Spirit, as an Entity that operates by Faith cannot be used as a vehicle to ‘prove’ an argument). We, obviously, do not feel the Holy Spirit makes such a testimony, therefore do not have these traditions, which if we did we would be RC.
Now, for the real surprise. One of the issues I am struggling with is I have felt the same Spirit at many of the meetings at other Churches. It is subtly different, but nevertheless, it gives me pause for thought.
 
You will most assuredly find this surprising, first, that I am responding to anything you say ;), but also that i would agree with you. In essense, anything inspired of God (which would be via the Holy Spirit) would be Sacred. I would add the caveat that you can only know if Scripture or Tradition is Sacred if the Holy Spirit tells you it is Sacred, making the technical argument circular, i.e., Sacred Tradition is Sacred because the Sacred Tradition says it is (technically speaking the Holy Spirit, as an Entity that operates by Faith cannot be used as a vehicle to ‘prove’ an argument). We, obviously, do not feel the Holy Spirit makes such a testimony, therefore do not have these traditions, which if we did we would be RC.
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Now, for the real surprise. One of the issues I am struggling with is I have felt the same Spirit at many of the meetings at other Churches. It is subtly different, but nevertheless, it gives me pause for thought.
🤷 Your feelings have nothing to do with Truth.
 
You will most assuredly find this surprising, first, that I am responding to anything you say ;), but also that i would agree with you. In essense, anything inspired of God (which would be via the Holy Spirit) would be Sacred. I would add the caveat that you

can only know if Scripture or Tradition is Sacred if the Holy Spirit tells you it is Sacred, making the technical argument circular, i.e., Sacred Tradition is Sacred because the Sacred Tradition says it is (technically speaking the Holy Spirit, as an Entity that operates by Faith cannot be used as a vehicle to ‘prove’ an argument). We, obviously, do not feel the Holy Spirit makes such a testimony, therefore do not have these traditions, which if we did we would be RC.

God does not set up circular thinking. Man does. God’s thinking is infallible. Our thinking as individual humans is fallible. Joseph Smith was fallible. The bible says God is Truth and 1 Timothy 3:15 says the Church is the Pillar and Bulwark of Truth. That truth is set in the tradition and scripture. Wiki says that there are 38,000 protestant denominations. All self-interpret the bible as you do with faith and morals changing from church to church. No two are the same. This is not what God established in 1 Timothy. He established a “church” not “churches”. From catholic.com tract on scripture & tradition.

The Bible denies that it is sufficient as the complete rule of faith. Paul says that much Christian teaching is to be found in the tradition which is handed down by word of mouth (2 Tim. 2:2). He instructs us to “stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter” (2 Thess. 2:15).*
Now, for the real surprise. One of the issues I am struggling with is I have felt the same Spirit at many of the meetings at other Churches. It is subtly different, but nevertheless, it gives me pause for thought.
 
In these versus just as it is written, with no twisting of the words to fit preconceived notions.
No need to be so defensive. It was a legitimate question. Are you reading it literally, allegorically, anagogically…? In other words, how do you arrive at your interpretation?
Stephen saw Jesus standing on the right hand of God. Was this literal.
Stephen was stating a truth while being limited in expressing that glorious truth by human language. The “right hand of God” indicates power and we know that Christ has that power which is why he stands “at the right hand of God”. To answer your question plainly, no it is not literal. It indicates much more than the literal word materially states.
Saul on the road to Damascus fell to the earth and heard the Lords voice. Was this figurative?
I don’t believe this was a vision, but rather a real event which can be taken literally.
 
It is dubious to claim Marcion was the first compiler of the NT, at best. First of all, he rejected the Hebrew Bible (OT). By doing so he was the first to separate the OT from the NT. He then added to St. Paul’s writings, that were in use in the Church, to his own writings.

This is, in a sense, a canon of scripture but being compiled outside of Sacred Tradition, was, and still is, rejected by the Church. Marcion’s compilation is not the New Testament.

By the Church’s rejection, it is also rejected by all Christian denomination that have split from the Catholic Church. Mormonism uses the Church’s canon, minus the books that were removed from the OT by the Protestants.

So the fact still remains, Mormons are using the Canon of the Catholic Church, not that of Marcion. Making Mormonism one of many religious groups that accept the canon, which comes from Catholic Sacred Tradition, including the Councils which were convened under the guidance of the Holy Spirit.
 
I think this is the ongoing problem with Mormon teachers. They are flawed to begin with to think that Christ, the Eternal Word, Logos, could be somehow mistaken and set up a false priesthood.

And also, the belief in undocumented or questionable claims by Joseph Smith. There is this propensity among Mormon teachers to misinterpret or twist documented Catholic Church history, our early Church fathers, and the books of Scripture, as well as being inclined to believe in teachings declared heretical as in the case of Origin – who likewise always submitted his writings to the Church for discernment and approval…or disapproval.

I read recently a priest’s answer to a Mormon regarding Marcion, and it reflected how the Mormons misunderstood this teacher and the books of Scripture.

There is something in the Mormon construct to believe in things we cannot believe, and twist or omit or invert that what we do believe in.

So I ask the Mormon teachers to really pray to the Lord to open their minds to the truth, and reveal to them what they need to grow in discerning what is truth and what is false. Most of the times for all of us, it is our will and ego that is blocking the truth of Jesus Christ, Who is the Word Made Flesh.
 
Marcion was a Catholic or he could not have been excommunicated in the first place. Been excommunicated does not render a Catholic non-Catholic.
I see. I, not being a RC. thought Christs admonishment to treat those who are unrepentant of certain moral crimes as a ‘gentile and a tax-collector’ meant they were no longer members of the church. Thank for your correction.
I think this is the ongoing problem with Mormon teachers. They are flawed to begin with to think that Christ, the Eternal Word, Logos, could be somehow mistaken and set up a false priesthood.
No ma’am, we do not think that Christ was mistaken and set up a false priesthood. That is man’s doing.
And also, the belief in undocumented or questionable claims by Joseph Smith.
The claims of Joseph Smith are highly documented and have never been rebuked. While they may be difficult to accept, making them subjectively questionable, they are equally inspired and testified of by the Holy Spirit.
There is this propensity among Mormon teachers to misinterpret or twist documented Catholic Church history
,I strive to suppress the ‘propensity’ you speak of, and have no problem admitting error.
our early Church fathers, and the books of Scripture, as well as being inclined to believe in teachings declared heretical as in the case of Origin – who likewise always submitted his writings to the Church for discernment and approval…or disapproval.
Sister, ain’t it annoying when that happens!? However, my statement with regards to this is not to be understood in such light.
I read recently a priest’s answer to a Mormon regarding Marcion, and it reflected how the Mormons misunderstood this teacher and the books of Scripture.
Pray tell, what was that?
There is something in the Mormon construct to believe in things we cannot believe, and twist or omit or invert that what we do believe in.
Again!? I hate it when ‘they’ do that!
It is dubious to claim Marcion was the first compiler of the NT, at best. First of all, he rejected the Hebrew Bible (OT). By doing so he was the first to separate the OT from the NT. He then added to St. Paul’s writings, that were in use in the Church, to his own writings.
Read Kathleen’s words above. No, really. I hate it when people read into my work things not only I did not say, but that someone with half-a-brain can see was not in my original statement. I will assume you have half-a-brain, so I can only assume you do this on purpose. I said, “The first compiler of note, as i recall was Marcion, an excommunicate as i recall.”
The predicate ‘compiler of note’ means just that and only that. It does not mean he was ‘the compiler’, a ‘good compiler’, or even a ‘bad compiler’. It means he compiled Scripture, and he is literally the first one on known, or ‘of note’.
By the Church’s rejection, it is also rejected by all Christian denomination that have split from the Catholic Church. Mormonism uses the Church’s canon, minus the books that were removed from the OT by the Protestants.
First, the point is the first compiler of record was not acting under the auspices of the RC. Another point, technically, we use the Thirty-nine Articles of 1563 that the Church of England confirmed as canon the 27 Books of the New Testament.
So the fact still remains, Mormons are using the Canon of the Catholic Church,
As per previously stated, no we did not.
not that of Marcion.
As per previously stated, I never made that claim. Making Mormonism one of many religious groups that accept the canon,
which comes from Catholic Sacred Tradition, including the Councils which were convened under the guidance of the Holy Spirit.
Again, the above, no we, and others, do not.
That is three for three wrong.
 
No ma’am, we do not think that Christ was mistaken and set up a false priesthood. That is man’s doing.

no, you just think Christ was dishonest, weak and cruel

The claims of Joseph Smith are highly documented and have never been rebuked. While they may be difficult to accept, making them subjectively questionable, they are equally inspired and testified of by the Holy Spirit.

actually, they have ALL been rebuked for anyone not blinded by false prophets. Archaeology, Science, linguists, have ALL debunked Joseph
 
First, the point is the first compiler of record was not acting under the auspices of the RC.
Pointless point. No one follows the canon of Marcion.
Another point, technically, we use the Thirty-nine Articles of 1563 that the Church of England confirmed as canon the 27 Books of the New Testament.
Which is based on their acceptance of the NT canon as defined by the Catholic Church.

Mormons accept the Catholic canon by accepting the NT canon. The OT are Hebrew scriptures, the NT are Catholic scriptures.
As per previously stated, no we did not.
As per previously stated, I never made that claim. Making Mormonism one of many religious groups that accept the canon, Again, the above, no we, and others, do not.
That is three for three wrong.
Yeah, you do. Otherwise, you would have a different NT canon. Most likely populated with gnostic writings.
 
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