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Portrait
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Dear Roy5,Just want to re-emphasis one point.
A difference between Catholicism and Protestantism that is at the heart of all this is the freedom Protestants exercise in interpreting scripture as they choose to.
Code:The choice is not all that simple. Protestantism is very disunited, although there really are two main streams. One is liberal/moderate mainstream Protestantism which emphasizes the 'big tent'. In other words, it permits major differences of opinion. Thousands of such local churches hold together members with varying perspectives, rather like the USA holds together people of different and even conflicting views. Actually, they can take pride in their willingness to do that. "Think and let think" as John Wesley said 250 or so years ago. The other major branch of Protestantism is fervently sola scriptura. They can be quite dogmatic and have spun off many groups who disgree over this or that. The leaders of each group are likely to be quite sure that they have the full truth. Now, Catholicism requires their faithful to believe certain doctrines (although many actually don't). Thus a faithful Catholic has to believe, for example, that the Pope is infallibility when he speaks ex cathedra, that Mary was a perpetual virgin, is the Queen of Heaven, born sinless and always sinless, who was assumed into heaven, that invoking saints for special blessings is not only acceptable but encouraged, that transubstantiation takes place when the priest consecrates the communion elements, that the priest can absolve sinners, etc. There is really no deviation permitted on such basic matters. And this is where dolks like me - raised with a mixed Catholic/Protestant heritage - have trouble. We certainly cannot be fundamentalist Protestants, but there is a fundamentalism in traditional Catholicism as well. No authentic freedom when it comes to doubting even one of the major tenets of Catholicism. If the magisterium says it, that becomes the ultimate and essential truth! So, how can I avoid finding liberal Protestantism attractive? It honors my interest in exploring doctrine without being told what I must believe.
Cordial greetings dear friend. I should like to reply to your comments above.
Liberal Protestantism is decidedly unattractive because it delights in debunking or rethinking the fundamental tenets of Christian orthodoxy, shared by all Christians, and leads to moral relativism; a wishy-washy sort of religion that is totally effete and unfit for purpose as regards meeting the pressing needs of our troubled age.
What is so very unappealing about being told what to believe? That is surely more an anti-authoritarian issue; it reflects the desire of fallen man to live his life on his own terms and to construct his own belief system. Sometimes this problem is so deep-seated that even when convinced of the error of his ways, doctrinally or morally, man continues with obdurate independence to scratch and claw for autonomy. Moreover, the alternative of going solo and “thinking and let think” leads one along a very subjective path to an ultimate quagmire of competing opinions and often bizzare insights, far removed from authentic and apostolic Christianity. In short it leads to both moral laxity and doctrinal bedlam, witness the terminal decline of all the mainline Protestant denominations. If John Wesley, for example, could observe the deplorable state of modern liberal Methodism he would surely turn in his grave and repent that he ever advocated his “Think and let think” policy.
In our rebellious age, with its intense dislike of dogmatism, especially in religious matters, it is exceedingly difficult for men to acknowledge the sin of defiant independence as the root of all their problems. Nevertheless, this is the very cause of all our ills and it is of no use brushing the matter under the carpet and seeking to rationalize the problem by offering specious explanations.
When we contrast the manifestly obvious uncertainties of private judgement then, and then only, can we see the appeal of the infallible and authoritative Catholic Church. The fragmented condition of Protestantism and the unbroken unity of Rome is apparent even to the most casual unbiased observer. Men are confronted today, as indeed they always have been, with a multiplicity of rival opinions and the infallible guide that leads men to a common conviction as they share in the life of the one true Fold under the one Shepherd. The so-called dissentiant voices within the Roman obedience who argue against and sadly reject the teaching of the Magisterium, do not destabalise the unity of the Catholic Church one bit. These dissentiant voices are just that, they are not the Magisterium and hence have no authority whatsoever. All this demostrates is that the Church contains some arrogant and rebellious men who will not submit to the authority of their Church.
BTW, none of this is a matter of opinion or personal taste, but a self-evident truth which emerges from the character of God. Now just as we would infer from the justice of God that deception by Him is inconceivable, so we may likewise infer from God’s love for His Church and His high purposes for it that is inconceivable that He should leave it to fall into error and fragment into a tragic multiplicity of denominations. Thus we can clearly see that a visible guide and an authoritative Magisterium is an inevitable consequence of the character and purposes of God.
Warmest good wishes,
Portrait
Pax