B
Bubba_Switzler
Guest
But this is exactly the case we are most interested in. And not that, according to wikipedia at least, it is not that other Messianic Jews have been permitted to return but that they were not rejected under this rule and the court demanded that their applications be reevaluated. I’m not 100% clear either but I have yet to see any evidence to the contrary.The very narrow area where exclusion would apply, for the purposes of this conversation, seems to be for the Jew who is jewish under halacha (i.e, was born jewish from a jewish mother, or who converted) and then converts to messianic judiasm, is considered a non-jew for the purposes of the law of return. And I might even be wrong about that. I’m not 100% clear on the issue.
Ok, no, I did not believe it to be critical in that sense. Rather the circumstances force a clear and unambiguous decision on the question. So it is useful to know how Jews define Judiasm when their nation’s fate is at stake. A rabbi might well define it differently when he is deciding whether or not to permit a bar mitzvah.I meant critical in that you thought the law of return is prejudicial.
Here is wikipedia on the subject:The biggest dispute in this area was the relatively recent decision by Reform Jews to include people who’s father was jewish, but not their mother.
en.wikipedia.org/wiki/Who_is_a_Jew%3F
Here is an online book that begins “The burning issue of ‘Who is a jew’ has become one of the most controversial problems in Jewish life today. It has stirred up much debate, animosity and recriminations. It threatens to split the Jewish people as perhaps never before in its history.”
whoisajew.com/
Then why not pose the question “who will make a good Israeli citizen?” or “who will need protection when the Nazis come to power again?” I seriously doubt that this is the legal standard. Israel is a self-proclaimed Jewish state. It is then a perfectly natural question “who is a Jew?”And again, the Israeli law of Return is not an issue of Judaism. It is meant to offer protection and sanctuary to anyone who is being persecuted by an government because that government views them as Jewish.
And what I’m pointing out here is that, for whatever reason, halacha Jews who profess Jesus as messiah are excluded.
Now we might change the subject to other situations. Let’s ask this question: would a rabbi perform a bar mitzvah for a halacha Jew who professed Jesus to be messiah? I’m betting not. Would a Jewish school admit a child from a Messianic Jewish family? I bet not. In most other circumstances Messianic Jews would be even more excluded from Jewish society than in the case of the Law of Return which you, yourself, described as overly permissive.
