Methodist Apostolic Succession

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I am not sure if it was you or someone else, but this point was brought up at the very beginning of the thread (I think, I could be confusing threads!). In any case, my response then was the same as it is now: Your answer makes the assumption that the Anglican Communion doesn’t have apostolic succession because the Pope said so, a claim many people would disagree with. I also think there are numerous compelling arguments to make in favor of the Anglican Communion, especially that when the Catholic Church regained power in England under Queen Mary, they did NOT force priests ordained under the Edwardine Ordinal of 1552 to take new vows…It wasn’t until much later that the Church came to this conclusion.
This is my first time in the thread.

Not “because the Pope said so” but because the Edwardine Ordinal lacked sacramental form, and the deficiency wasn’t corrected until well after everyone capable of transmitting holy orders was dead. The Pope has no authority over whether or not a validly-conducted sacrament confers its effect, because he has no authority over the form of the sacrament.

The best evidence that the Church has always regarded their ordinations as invalid is that Anglican priest converts have always been unconditionally (not conditionally) ordained.

I’ve noticed in the past you’ve said you accept the teaching authority of the Church but reject that it’s infallible. Yet you repeatedly go on to reject particular teachings on the grounds that they aren’t infallible. It makes me wonder what, exactly, your acceptance of the teaching authority of the Church consists in, since it apparently does not consist in accepting the actual teachings of the actual Church.
 
This is my first time in the thread.

Not “because the Pope said so” but because the Edwardine Ordinal lacked sacramental form, and the deficiency wasn’t corrected until well after everyone capable of transmitting holy orders was dead. The Pope has no authority over whether or not a validly-conducted sacrament confers its effect, because he has no authority over the form of the sacrament.

The best evidence that the Church has always regarded their ordinations as invalid is that Anglican priest converts have always been unconditionally (not conditionally) ordained.

I’ve noticed in the past you’ve said you accept the teaching authority of the Church but reject that it’s infallible. Yet you repeatedly go on to reject particular teachings on the grounds that they aren’t infallible. It makes me wonder what, exactly, your acceptance of the teaching authority of the Church consists in, since it apparently does not consist in accepting the actual teachings of the actual Church.
First, the best evidence is not that the Church has always regarded their ordinations as invalid. When Queen Mary took the throne and reinstated Catholicism, MANY, MANY priests who you claim were invalidly ordained were NOT asked to be ordained by the Catholic Church, who let them continue practicing as priests. The priests that were asked to be re-ordained were asked to do for specific reasons, such as being married.

Second, everything the Catholic Church teaches, right or wrong, is because the Pope said so…that’s the line of reasoning they use for the whole of their doctrines in our modern age, starting with the first time they declared their infallibility until the modern day. Why? Because if you have a claim to infallibility, your other arguments don’t matter at all, because ultimately, no matter what you argue in terms of theology or history, you can always claim infallibility.

Third, I do accept the authority of the Church, although I have always had my doubts due to some of the arguments made by the Orthodox churches…But authority without infallibility leads one to the conclusion that the pope is a lot like a parent in that they may have absolute authority over their children, but they can make the wrong choices still. Ultimately, sole authority belongs to God and to the truth…I am sure you would agree with that. So if the truth is more important than anything else, that is the goal I constantly set for myself. Now you would say the truth is that the pope has both infallibility and authority. My view is that he may have authority that I am called to abide by, but I don’t believe he has it right all the time.

And by the way, I doubt very highly the majority of Catholics, for better or for worse, accept papal infallibility…So I am not alone in this thought. (Not that the majority thinking something makes it right, because often times, the majority is wrong.)
 
First, the best evidence is not that the Church has always regarded their ordinations as invalid. When Queen Mary took the throne and reinstated Catholicism, MANY, MANY priests who you claim were invalidly ordained were NOT asked to be ordained by the Catholic Church, who let them continue practicing as priests. The priests that were asked to be re-ordained were asked to do for specific reasons, such as being married.
When Queen Mary took the throne, the Edwardine Ordinal was scarcely a year old and still not in widespread use, and the vast, vast majority of the priests ordained up to that point had been ordained validly in the old Catholic rite. By my understanding Rome didn’t even have its hands on the Ordinal to render a judgment until 1555, well into Mary’s reign.

From the moment the Church began investigating the issue more completely it judged that the Edwardine Ordinal was not a valid source of conferral of sacramental orders, and its policy was always to ordain unconditionally those who had been promoted to the priesthood under it. Those who had been ordained under the old Catholic rite, even by schismatic or heretic bishops, need not be ordained.
Second, everything the Catholic Church teaches, right or wrong, is because the Pope said so…that’s the line of reasoning they use for the whole of their doctrines in our modern age, starting with the first time they declared their infallibility until the modern day. Why? Because if you have a claim to infallibility, your other arguments don’t matter at all, because ultimately, no matter what you argue in terms of theology or history, you can always claim infallibility.
This is utterly meritless nonsense and I don’t know how you’ve managed to convince yourself of it. Have you read no Papal encyclicals? They go to great lengths to explain the rationale for their decisions.
Third, I do accept the authority of the Church, although I have always had my doubts due to some of the arguments made by the Orthodox churches…But authority without infallibility leads one to the conclusion that the pope is a lot like a parent in that they may have absolute authority over their children, but they can make the wrong choices still.
The question of whether or not a child’s parents are objectively right is independent of the question of whether or not the child must obey them. Children are in no position to second-guess the judgment of their parents.
And by the way, I doubt very highly the majority of Catholics, for better or for worse, accept papal infallibility…So I am not alone in this thought. (Not that the majority thinking something makes it right, because often times, the majority is wrong.)
The majority of Catholics are recalcitrant modernist heretics and serial defilers of the marriage bed, if the polls are any indication. Aspire to be like the saints, not the unwashed masses.
 
The only things keeping me in the RCC at this point, are the Eucharist (and other sacraments) and the potential that papal authority is real (even though I reject papal infallibility).
I think the Orthodox Church compliments your position beautifully. They have the Eucharist (and other sacraments) and they reject papal infallibility. 🙂
 
When Queen Mary took the throne, the Edwardine Ordinal was scarcely a year old and still not in widespread use, and the vast, vast majority of the priests ordained up to that point had been ordained validly in the old Catholic rite. By my understanding Rome didn’t even have its hands on the Ordinal to render a judgment until 1555, well into Mary’s reign.

From the moment the Church began investigating the issue more completely it judged that the Edwardine Ordinal was not a valid source of conferral of sacramental orders, and its policy was always to ordain unconditionally those who had been promoted to the priesthood under it. Those who had been ordained under the old Catholic rite, even by schismatic or heretic bishops, need not be ordained.
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If what you are saying is true, please explain why the ordinal would make the whole of the Church of England invalid under the papal bull in the 19th century? Under your own assessment, the ordinal was “still not in widespread use, and the vast, vast majority of the priests ordained up to that point had been ordained validly in the old Catholic rite”

Perhaps you are right on that point and I am missing something, but honestly, how can the Catholic Church say their (Anglican) rites are invalid because of the changes made by Edward but you say that those changes hardly had an effect anyway?
This is utterly meritless nonsense and I don’t know how you’ve managed to convince yourself of it. Have you read no Papal encyclicals? They go to great lengths to explain the rationale for their decisions.
You are absolutely right…and I never said they didn’t. What I said was, ultimately, WHO CARES if at the end of the day, everything they agree to as a Church is protected by the Holy Spirit as infallible truth? It doesn’t matter if their rationale makes sense to you or me or anyone else…That’s been your position this whole time. It doesn’t matter if we understand it, all that matters is that they have the keys and infallibility. Right? That was my point. I am not saying they don’t explain themselves; they often do! But their explanations are ultimately pointless because whatever they say ex cathedra or as an infallible teaching from the magisterium, is guaranteed to be 100% true. It doesn’t matter what their reasoning is if their reasoning is always supported by a promise of infallibility. You can’t disagree with that.
The question of whether or not a child’s parents are objectively right is independent of the question of whether or not the child must obey them. Children are in no position to second-guess the judgment of their parents.
This is ridiculous. We owe our ultimate allegiance to God. If your parents tell you to do something that is morally wrong, you don’t have to do it, you are obligated not to! How can you even suggest that we should all obey our parents no matter what they say or do. Would this include parents who tell their children NOT to believe the Pope? I somehow doubt it.
The majority of Catholics are recalcitrant modernist heretics and serial defilers of the marriage bed, if the polls are any indication. Aspire to be like the saints, not the unwashed masses.
The “unwashed masses”? Real nice. This doesn’t sound like Jesus to me…I seem to remember a lot of stories about “unwashed” blind people, people with leprosy, and prostitutes having a pretty high place in the eye of Jesus. Perhaps we shouldn’t judge others, another command of Jesus, and use inflammatory and unnecessary language about people who don’t share your views (modernist heretics).
 
I am not sure if it was you or someone else, but this point was brought up at the very beginning of the thread (I think, I could be confusing threads!). In any case, my response then was the same as it is now: Your answer makes the assumption that the Anglican Communion doesn’t have apostolic succession because the Pope said so, a claim many people would disagree with.

Just because many disagree…does that make their opinion valid and true? Where is those that disagree with what the pope said…where is their authority to make or declare their opinion the truth?

In the end, it is only their opinion…and yours and mine…there is an ultimate authority to decide…someone chosen by Christ to speak on His behalf here on earth.
I also think there are numerous compelling arguments to make in favor of the Anglican Communion, especially that when the Catholic Church regained power in England under Queen Mary, they did NOT force priests ordained under the Edwardine Ordinal of 1552 to take new vows…It wasn’t until much later that the Church came to this conclusion.
 
They also had the choice…the free will not to…and to be catholics if their heart so desired. It goes both ways.
To answer your other question, I think the Catholic Church should NOT ordain anyone who disagrees with Catholic teaching…Obviously.
Well…why would anyone want to be a catholic priest if one disagrees with Catholic teaching?

Besides…with rigor of spiritual formation required before ordination of catholic seminarians…I doubt there would be any inherent doubts with the ordinands…🤷

Besides…this is the question I asked…"

Do you think those that accepted that did wrong in being ordained again? "

Let me rephrase…did those anglican priests and bishops who accepted humbly and submitted to the requirements of them to become catholic priests…did they commit anything wrong by accepting being ordained again as catholic priests?
 
If what you are saying is true, please explain why the ordinal would make the whole of the Church of England invalid under the papal bull in the 19th century? Under your own assessment, the ordinal was “still not in widespread use, and the vast, vast majority of the priests ordained up to that point had been ordained validly in the old Catholic rite”
See Apostolicae Curae. The Edwardine Ordinal was promoted in 1552. It soon displaced the old Catholic rite altogether. The defect in sacramental form was not corrected until 1662.

That’s a gap of 110 years during which invalid ordinations to the priesthood and consecrations to the episcopate were performed. Do you think any of the original, validly-ordained hierarchy of bishops were still alive after 110 years? Of course not. They died, and the power of ordination died with them; even if the correction had been sufficient to restore the rite to sacramental validity, it wouldn’t matter, as there would have been no Anglican left in England capable of affecting it.

Note that Apostolicae Curae did not nullify Anglican orders. It simply recognized their nullity. Actually it did even less than that – it simply confirmed that the Church has always recognized them as null. Hence why I urged you to read Apostolicae Curae.
Perhaps you are right on that point and I am missing something, but honestly, how can the Catholic Church say their (Anglican) rites are invalid because of the changes made by Edward but you say that those changes hardly had an effect anyway?
Eh? I never said they “hardly had an effect.” I said they’d hardly been used by the time Mary came to the throne. Mary came to the throne a year after the promotion of the Ordinal. Rome hadn’t even seen a copy of it yet. So the fact that it wasn’t immediately quashed is proof of exactly nothing. The first ruling, when it did come, was negative and the consensus of the Church since then has echoed that sentiment. Sadly, Mary’s reign was short and her successor was a Protestant, so nothing was done about it.
This is ridiculous. We owe our ultimate allegiance to God. If your parents tell you to do something that is morally wrong, you don’t have to do it, you are obligated not to! How can you even suggest that we should all obey our parents no matter what they say or do. Would this include parents who tell their children NOT to believe the Pope? I somehow doubt it.
No one denies no authority can command you to sin. Then again, no one is commanding you to sin.
The “unwashed masses”? Real nice. This doesn’t sound like Jesus to me…I seem to remember a lot of stories about “unwashed” blind people, people with leprosy, and prostitutes having a pretty high place in the eye of Jesus. Perhaps we shouldn’t judge others, another command of Jesus, and use inflammatory and unnecessary language about people who don’t share your views (modernist heretics).
Maybe the “modernist” part was premature. After all, their heresy could be motivated by any number of considerations, and very likely many of them aren’t even thinking deeply enough about the issues to really embrace modernism, though if you pressed them they might give modernist-sounding answers, i.e., ohh, the Church has grown out of that nonsense.

But there is no denying that heresy is widespread. Carlin, in “The Decline and Fall of the Catholic Church in America,” cites a few polls, including one of religious ed teachers in 2000, showing that at best around 10% of Catholics accept the Church’s teachings.

Charity doesn’t oblige us to believe nonsense. The laity in bad shape. Hence, don’t aspire to be like them, but like the saints, who in humility and obedience did the will of their Father.
 
I already answered your question. Obviously, if they don’t believe the Catholic teachings, then NO. Should we ban people who once disagreed with Catholic teaching forever? NO. Did a priest who was re-ordained in the Catholic Church do something wrong? NO. What is the point of these questions? I don’t disagree at all with the idea that Catholic priests should believe in Catholic teachings.
 
See Apostolicae Curae. The Edwardine Ordinal was promoted in 1552. It soon displaced the old Catholic rite altogether. The defect in sacramental form was not corrected until 1662.

That’s a gap of 110 years during which invalid ordinations to the priesthood and consecrations to the episcopate were performed. Do you think any of the original, validly-ordained hierarchy of bishops were still alive after 110 years? Of course not. They died, and the power of ordination died with them; even if the correction had been sufficient to restore the rite to sacramental validity, it wouldn’t matter, as there would have been no Anglican left in England capable of affecting it.

Note that Apostolicae Curae did not nullify Anglican orders. It simply recognized their nullity. Actually it did even less than that – it simply confirmed that the Church has always recognized them as null. Hence why I urged you to read Apostolicae Curae.

Eh? I never said they “hardly had an effect.” I said they’d hardly been used by the time Mary came to the throne. Mary came to the throne a year after the promotion of the Ordinal. Rome hadn’t even seen a copy of it yet. So the fact that it wasn’t immediately quashed is proof of exactly nothing. The first ruling, when it did come, was negative and the consensus of the Church since then has echoed that sentiment. Sadly, Mary’s reign was short and her successor was a Protestant, so nothing was done about it.

No one denies no authority can command you to sin. Then again, no one is commanding you to sin.

Maybe the “modernist” part was premature. After all, their heresy could be motivated by any number of considerations, and very likely many of them aren’t even thinking deeply enough about the issues to really embrace modernism, though if you pressed them they might give modernist-sounding answers, i.e., ohh, the Church has grown out of that nonsense.

But there is no denying that heresy is widespread. Carlin, in “The Decline and Fall of the Catholic Church in America,” cites a few polls, including one of religious ed teachers in 2000, showing that at best around 10% of Catholics accept the Church’s teachings.

Charity doesn’t oblige us to believe nonsense. The laity in bad shape. Hence, don’t aspire to be like them, but like the saints, who in humility and obedience did the will of their Father.
The truth is, whether you want to accept it or not, the Catholic Church could have reversed the ordinals under Queen Mary and they didn’t. They had several years to, and they didn’t. Why? I don’t know. You say they didn’t know about it until it was too late, I find that INCREDIBLY hard to believe. You mean to tell me the Catholic Church, for multiple years, had no idea their ordinal rites were changed? Yeah right. They knew exactly what was going on and they chose to do nothing about it, just as they chose not to force all of the priests who were ordained under those false rites to be re-ordained when they had years to do it. Some of them, yes. Even many of them, but not all of them, and according to the response made by the Church of England to Apostolicae Curae, they do not have a record of a single priest being removed simply because of invalid authority. It just doesn’t exist according to them, perhaps they are lying.

Second, again, I reject the idea that during Mary’s reign, the Catholic Church didn’t know. That seems to be what you are implying and that is totally unacceptable given the historical context. They had years to fix it and they didn’t. That makes no sense.

Third, “sadly” is hard the word I would use to describe Mary being deposed. She was a ruthless and terrible monarch and the Church, quite frankly, should be ashamed of its support of her given the hundreds of people who burned to death because of her reign.

Fourth, your previous argument was that no child is in a position to question the authority of their parents…Now you are saying no one is saying you have to listen to your parents when they tell you to sin…SO which is it? In one case, we are required to adhere no matter what, in another case, we have a choice. Also, one could certainly argue that the Church has sinned and commanded many within the Church to sin MANY, MANY times. Yes, the Catholic Church has probably done more good in this world, no it definitely has, than any other single organization in history, but they have also asked many people to sin and to break God’s laws as well. So yes, the Church, as well as many other churches, has asked people to sin.

Fifth, heresy or not…We shouldn’t talk about people who disagree with our theological beliefs as “unwashed.” That is the point and it is also the command of Jesus. You are right though, the Catholic laity don’t generally believe in many Catholic teachings which are “infallibly” true.
 
See Apostolicae Curae. The Edwardine Ordinal was promoted in 1552. It soon displaced the old Catholic rite altogether. The defect in sacramental form was not corrected until 1662.

That’s a gap of 110 years during which invalid ordinations to the priesthood and consecrations to the episcopate were performed. Do you think any of the original, validly-ordained hierarchy of bishops were still alive after 110 years? Of course not. They died, and the power of ordination died with them; even if the correction had been sufficient to restore the rite to sacramental validity, it wouldn’t matter, as there would have been no Anglican left in England capable of affecting it.

Note that Apostolicae Curae did not nullify Anglican orders. It simply recognized their nullity. Actually it did even less than that – it simply confirmed that the Church has always recognized them as null. Hence why I urged you to read Apostolicae Curae.

Eh? I never said they “hardly had an effect.” I said they’d hardly been used by the time Mary came to the throne. Mary came to the throne a year after the promotion of the Ordinal. Rome hadn’t even seen a copy of it yet. So the fact that it wasn’t immediately quashed is proof of exactly nothing. The first ruling, when it did come, was negative and the consensus of the Church since then has echoed that sentiment. Sadly, Mary’s reign was short and her successor was a Protestant, so nothing was done about it.

No one denies no authority can command you to sin. Then again, no one is commanding you to sin.

Maybe the “modernist” part was premature. After all, their heresy could be motivated by any number of considerations, and very likely many of them aren’t even thinking deeply enough about the issues to really embrace modernism, though if you pressed them they might give modernist-sounding answers, i.e., ohh, the Church has grown out of that nonsense.

But there is no denying that heresy is widespread. Carlin, in “The Decline and Fall of the Catholic Church in America,” cites a few polls, including one of religious ed teachers in 2000, showing that at best around 10% of Catholics accept the Church’s teachings.

Charity doesn’t oblige us to believe nonsense. The laity in bad shape. Hence, don’t aspire to be like them, but like the saints, who in humility and obedience did the will of their Father.
They say when you peel off the cloaks of falsity, then what is left is the real you.
If you are suggesting that I am somehow a liar then just say so.
 
This thread is way off topic at this point and should probably be closed barring someone actually having a relevant point to the discussion.
 
I was raised Methodist and the only time I ever heard that tale about Wesley being ordained by a rogue Greek bishop was on the internet by Methodist clergy seeking to legitimize their sect. 😛 Of course, if one believes in Apostolic Succession and if the tale were true, how could Wesley (an Anglican priest, NOT a bishop) ordain others to the priesthood?

The whole thing is only an imaginative narrative on the internet.

In Christ,
Andrew
 
I was raised Methodist and the only time I ever heard that tale about Wesley being ordained by a rogue Greek bishop was on the internet by Methodist clergy seeking to legitimize their sect. 😛 Of course, if one believes in Apostolic Succession and if the tale were true, how could Wesley (an Anglican priest, NOT a bishop) ordain others to the priesthood?

The whole thing is only an imaginative narrative on the internet.

In Christ,
Andrew
I had never heard that story until this thread.
As I said befroe, my understanding (as a Methodist) is that there were bishops in Scotland (& possibly other Celtic countries) who had valid succession & they ordained John Wesley. Since the majority of the Wesley family (though not John’s father Samuel) were loyal to the Catholic Jacobite rulers of England.
For the record: The last legitimate ruler of said country was a Catholic Archibishop, HRM Henry Benedict Stewart, who died in the Papal states in the early 19th C. (This being germane only to demonstrate the state of utter disarray of the British royals as well as the British clerics during the period under discussion. I have no problem whatever believing that there was more than one high-placed churchman who managed to stay out from under the eye of the authorities. It would have been hard–and dangerous–, but not impossible).
This is my opinion, with which–as usual–one may, by adding in your pocket change, purchase a $1 item at MacDonald’s.🤷
 
If you are suggesting that I am somehow a liar then just say so.
Maybe it’s my gut feeling but I am not surprised many months or a year from now you will put your religion as … still discerning… then undecided… then probably one of the Orthodox churches. I have seen this game played before in the CAF.

What is most regrettable is that you are engaging Catholics who are trying to defend Catholic doctrine … against a supposedly another Catholic. I feel like as if we are being taken for a ride.

I am not saying exactly you are a liar. What is quite clear is that you are not talking like a Catholic. A Catholic would not disparage the papacy. He would fight tooth and nail to defend it. Even if you have doubt, surely this is not a place to discuss it. You can always go to the Apologetic section. Another thing, a Catholic will never refer to the Church as RCC; only others do that and perhaps with a disgusting connotation. You are talking about the Catholic Church as if you are on the outside.

Sure go ahead. You can say I am judging. That’s not my intention but you can ponder what I said too. I hope to be proven wrong.
 
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