S
Sirach2
Guest
Here is an excerpt from the CDF that addresses even more specifically, the issues of U.R.quoted above.
Let these folks reconcile what has been presented here with their own pastors and bishops. (Edited) The documents speak for themselves, but the understanding of them belongs to our rightful teachers who know the Mind of the Church.
Nowhere have I stated that those united with us by baptism are in full communion. (Edited)Catholic ecumenism might seem, at first sight, somewhat paradoxical. The Second Vatican Council used the phrase " subsistit in " in order to try to harmonize two doctrinal affirmations: on the one hand, that despite all the divisions between Christians the Church of Christ continues to exist fully only in the Catholic Church, and on the other hand that numerous elements of sanctification and truth do exist without the visible boundaries of the Catholic Church whether in the particular churches or in the ecclesial communities that are not fully in communion with the Catholic Church.
For this reason, the same Decree of Vatican II on ecumenism Unitatis Redintegratio introduced the term fullness (unitatis/catholicitatis) specifically to help better understand this somewhat paradoxical situation. Although the Catholic Church has the fullness of the means of salvation, nevertheless, the divisions among Christians prevent the Church from effecting the fullness of catholicity proper to her in those of her children who, though joined to her by baptism, are yet separated from full communion with her. The fullness of the Catholic Church, therefore, already exists, but still has to grow in the brethren who are not yet in full communion with it and also in its own members who are sinners until it happily arrives at the fullness of eternal glory in the heavenly Jerusalem. This progress in fullness is rooted in the ongoing process of dynamic union with Christ: Union with Christ is also union with all those to whom he gives himself. [A good reference to John 14:21 that I quoted.]
(Commentary on the Document: Responses to Some Questions)
Let these folks reconcile what has been presented here with their own pastors and bishops. (Edited) The documents speak for themselves, but the understanding of them belongs to our rightful teachers who know the Mind of the Church.