Methodist in RCIA Receiving the Eucharist. Should he?

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Your point is valid, but I’m not sure that it applies in the OP’s case. If the pastor privately Confirmed and administered the Eucharist to the person, that is certainly his prerogative to do so as pastor (provided the Confirmation is handled in a manner keeping with the Bishop’s wishes as Ordinary Minister of the sacrament for his diocese).

If the pastor decided to do that, but then recommended the person sit in on RCIA sessions, too, I would suspect the OP would know that. But then, maybe that will turn out to be part of the forthcoming clarifying information from the pastor. 🤷
I was the one that invited the person come to RCIA as he expressed a real interest in learning more about the Catholic Faith. But I believe the pastor had talked with him.
 
I was the one that invited the person come to RCIA as he expressed a real interest in learning more about the Catholic Faith. But I believe the pastor had talked with him.
I guess there’s not really anything more for you to do or think about until you get clarification from the pastor. Miscommunication certainly happens all the time. But then it’s not outside of the realm of possibility that a priest would be more lackadaisical about these things.
 
Protestants receiving the Eucharist is dealt with in Papal encyclical "“Ecclesia de Eucharista” (Pope John Paul II):

"This administration is limited to “Christians who are not in full communion with the Catholic Church but who greatly desire to receive these sacraments, freely request them and manifest the faith which the Catholic Church professes with regard to these sacraments.”
 
Protestants receiving the Eucharist is dealt with in Papal encyclical "“Ecclesia de Eucharista” (Pope John Paul II):

"This administration is limited to “Christians who are not in full communion with the Catholic Church but who greatly desire to receive these sacraments, freely request them and manifest the faith which the Catholic Church professes with regard to these sacraments.”
Pardon me for being dumb, but what is this really saying?
 
Pardon me for being dumb, but what is this really saying?
I think it’s say that Eucharist may be administered to Protestants not in full communion with the Catholic Church, but who do share Catholic belief on the nature of communion. I didn’t think this applied to Methodists, but perhaps your priest felt that this Methodist shared our beliefs and therefore, could receive?
 
I think it’s say that Eucharist may be administered to Protestants not in full communion with the Catholic Church, but who do share Catholic belief on the nature of communion. I didn’t think this applied to Methodists, but perhaps your priest felt that this Methodist shared our beliefs and therefore, could receive?
Thanks for this information, then maybe this is what has happened. I know that he is leaning very much towards the Catholic teachings.
 
Some Methodist do hold the doctrine of transubstantiation, and my understanding is the Church will allow non-Catholics who believe in the doctrine of transubstantiation to receive the Eucharist in a Catholic Church.
 
Some Methodist do hold the doctrine of transubstantiation, and my understanding is the Church will allow non-Catholics who believe in the doctrine of transubstantiation to receive the Eucharist in a Catholic Church.
Ok, thanks, this is very helpful, this may be what has happened. I was not aware of this before.
 
Scripture is clear that partaking of the Eucharist is among the highest signs of Christian unity: “Because there is one bread, we who are many are one body, for we all partake of the one bread” (1 Cor. 10:17). For this reason, it is normally impossible for non-Catholic Christians to receive Holy Communion, for to do so would be to proclaim a unity to exist that, regrettably, does not.

Another reason that many non-Catholics may not ordinarily receive Communion** is for their own protection, since many reject the doctrine of the Real Presence of Christ in the Eucharist. Scripture warns that it is very dangerous for one not believing in the Real Presence to receive Communion: “For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died”** (1 Cor. 11:29–30).

Possible exceptions

However, there are circumstances when non-Catholics may receive Communion from a Catholic priest. This is especially the case when it comes to Eastern Orthodox Christians, who share the same faith concerning the nature of the sacraments.

Christians in these churches should, of course, respect their own church’s guidelines regarding when it would be permissible for them to receive Communion in a Catholic church.

The circumstances in which Protestants are permitted to receive Communion are more limited, though it is still possible for them to do so under certain specifically defined circumstances.

Canon law explains the parameters: “If the danger of death is present or other grave necessity, in the judgment of the diocesan bishop or the conference of bishops, Catholic ministers may licitly administer these sacraments to other Christians who do not have full Communion with the Catholic Church, who cannot approach a minister of their own community and on their own ask for it, provided they manifest Catholic faith in these sacraments and are properly disposed” (CIC 844 § 4).

It is important to remember that, under the rubrics specified above, even in those rare circumstances when non-Catholics are able to receive Communion, the same requirements apply to them as to Catholics.

In other words a protestant could receive Holy Communion if he convinces the pastor that he truly believes in the Sacrament as Catholics do. He understands that it is not symbolic, it is the Real Presence.

Your pastor and the Methodist may have such an understanding.
 
Pardon me for being dumb, but what is this really saying?
Be careful of reading the wrong thing into that quote. John Paul II is quoting his own document on Ecumenism where he says:
  1. In this context, it is a source of joy to note that Catholic ministers are able, in certain particular cases, to administer the Sacraments of the Eucharist, Penance and Anointing of the Sick to Christians who are not in full communion with the Catholic Church but who greatly desire to receive these sacraments, freely request them and manifest the faith which the Catholic Church professes with regard to these sacraments. Conversely, in specific cases and in particular circumstances, Catholics too can request these same sacraments from ministers of Churches in which these sacraments are valid. The conditions for such reciprocal reception have been laid down in specific norms; for the sake of furthering ecumenism these norms must be respected.78
The footnote there takes you to the Code of Canon Law which is what spells out what those circumstances are:

Can. 844 §1. Catholic ministers administer the sacraments licitly to Catholic members of the Christian faithful alone, who likewise receive them licitly from Catholic ministers alone, without prejudice to the prescripts of §§2, 3, and 4 of this canon, and ⇒ can. 861, §2.

§2. Whenever necessity requires it or true spiritual advantage suggests it, and provided that danger of error or of indifferentism is avoided, the Christian faithful for whom it is physically or morally impossible to approach a Catholic minister are permitted to receive the sacraments of penance, Eucharist, and anointing of the sick from non-Catholic ministers in whose Churches these sacraments are valid.

§3. Catholic ministers administer the sacraments of penance, Eucharist, and anointing of the sick licitly to members of Eastern Churches which do not have full communion with the Catholic Church if they seek such on their own accord and are properly disposed. This is also valid for members of other Churches which in the judgment of the Apostolic See are in the same condition in regard to the sacraments as these Eastern Churches.

§4. If the danger of death is present or if, in the judgment of the diocesan bishop or conference of bishops, some other grave necessity urges it, Catholic ministers administer these same sacraments licitly also to other Christians not having full communion with the Catholic Church, who cannot approach a minister of their own community and who seek such on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.

This case would fall under §4. Note that the “certain particular cases” here are in “danger of death” or “some other grave necessity.” In general, having to wait nine months for the Easter Vigil does not constitute a “grave necessity” whereby an exception would be made. And even if it were “some other grave necessity”, that is the purview of the bishop to decide, not the pastor.
 
I thank all of you for your information and insights. I will get back to this thread and let you know what the pastor has to say about this as soon as I hear from him.
 
Lakotak, I just had to add a little to this, I hope you don’t mind. That person’s situation sounds really sketchy to me. I am in RCIA now, a convert from the UMC. I can tell you their “communion,” while my favorite part of the service when I was still attending, is little more than goldfish shaped crackers and grape juice. If your person was baptized Catholic, then maybe he can take the Eucharist licitly but it does not sound like it. If he’s being allowed full communion based on his baptism and confirmation in the UMC then it’s highly…odd. If I understand how things work, the most his UMC baptism should have done for him is for him to be considered a “candidate” rather than catechumen while in RCIA. And that’s assuming it was valid and he has some sort of documentation.

Also, besides all the really good info by the other people posting on this, it’s not “fair” to him to be doing that. IMHO, he needs to go through RCIA, all of it, to really gain even a basic understanding of the teachings and doctrine of the Catholic Church before receiving the Eucharist.

I am so looking forward to receiving the Eucharist (the REAL presence, not goldfish crackers;)) for the first time this coming Easter. It’s going to mean so much to me when that happens. I want to go through RCIA by the book. No shortcuts, no special dispensations. I want to do the work and study I need to do so I really learn about what it is I’m trying to be a part of. When the time comes, it will be an incredible experience.
 
Is it possible that this person was Baptized a Catholic and then raised a Methodist? That’s the only scenario that I can think of that would admit him to Communion preceded by Sacramental Confession first, of course.
I’m glad someone remembered confession as a sacrament as well. 🙂
 
Lakotak, I just had to add a little to this, I hope you don’t mind. That person’s situation sounds really sketchy to me. I am in RCIA now, a convert from the UMC. I can tell you their “communion,” while my favorite part of the service when I was still attending, is little more than goldfish shaped crackers and grape juice. If your person was baptized Catholic, then maybe he can take the Eucharist licitly but it does not sound like it. If he’s being allowed full communion based on his baptism and confirmation in the UMC then it’s highly…odd. If I understand how things work, the most his UMC baptism should have done for him is for him to be considered a “candidate” rather than catechumen while in RCIA. And that’s assuming it was valid and he has some sort of documentation.

Also, besides all the really good info by the other people posting on this, it’s not “fair” to him to be doing that. IMHO, he needs to go through RCIA, all of it, to really gain even a basic understanding of the teachings and doctrine of the Catholic Church before receiving the Eucharist.

I am so looking forward to receiving the Eucharist (the REAL presence, not goldfish crackers;)) for the first time this coming Easter. It’s going to mean so much to me when that happens. I want to go through RCIA by the book. No shortcuts, no special dispensations. I want to do the work and study I need to do so I really learn about what it is I’m trying to be a part of. When the time comes, it will be an incredible experience.
I am so happy for you. You have the proper attitude. I only teach as they say “by the book”. This is the only way to learn what the Catholic Faith is all about, to learn the Truth of the Faith. I know Jesus is looking forward to you receiving Him for the first time too. May you have a wonderful journey with Him to that end.
 
On a regular basis I have noticed two people being a part of the same conversation coming away with two distinctly different points of view on what was said, ** i do not believe that a priest would tell someone in this situation that they could go to communion **but, I do believe that in the course of discussing the situation they could say something that was not completely understood. Sounds like you have taken the proper measures on getting a clarification from your priest first and I think that should be the first step. Hopefully this will begin the process of correcting this situation with the candidate.
I do. Nothing surprises me any more.

When our bishop was asked by the aide-de-camp of our non-Catholic Lt. Governor if his boss could receive Communion at a funeral he was attending the bishop’s response was not “No, I’m sorry, that’s not possible.” No, the response was “Let’s pretend you didn’t ask the question.” Of course the Lt. Gov. received Communion.

Ministers of the different Protestant communities in our town will routinely present themselves for Communion in our parish if they are attending a wedding or funeral. Our former Pastor himself received ‘Communion’ at the local Anglican parish causing some of our parishioners, who were present at the liturgy and had hesitated to go to receive, to go up and receive too since if Fr. did so it must be OK.
 
This person is in RCIA and this morning I approached him to explain what was my understanding that he could not receive the Eucharist until he comes in full union with the Catholic Church. He told me that the pastor told him that because he was baptized, confirmed and receiving communion as a Methodist that he could receive the Eucharist. Is this correct. A little confused here. Is there some way or Church law that states that he is able to do this? Is my understanding wrong?
I was a Methodist before converting and while the Church recognised my baptism I was told that I could NOT receive Communion until I was officially accepted into the Church.

Ordinarily (leaving aside danger of death) a Catholic in a state of mortal sin may not receive Communion, and non-Catholics may not receive Communion.
Being in RCIA does not qualify as being Catholic.
 
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